Étude Biblique pour le Nouveau Christianisme

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Genesis 46

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1 αποαιρω-VA--AAPNSM δε-X *ισραηλ-N---NSM αυτος- D--NSM και-C πας-A3--NPN ο- A--NPN αυτος- D--GSM ερχομαι-VBI-AAI3S επι-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSM ορκος-N2--GSM και-C θυω-VAI-AAI3S θυσια-N1A-ASF ο- A--DSM θεος-N2--DSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM *ισαακ-N---GSM

2 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM *ισραηλ-N---DSM εν-P οραμα-N3M-DSN ο- A--GSF νυξ-N3--GSF ειπον-VAI-AAI2S *ιακωβ-N---VSM *ιακωβ-N---VSM ο- A--NSM δε-X ειπον-VBI-AAI3S τις- I--NSN ειμι-V9--PAI3S

3 λεγω-V1--PAPNSM εγω- P--NS ειμι-V9--PAI1S ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GS μη-D φοβεω-V2--PMD2S καταβαινω-VZ--AAN εις-P *αιγυπτος-N2--ASF εις-P γαρ-X εθνος-N3E-ASN μεγας-A1P-ASN ποιεω-VF--FAI1S συ- P--AS εκει-D

4 και-C εγω- P--NS καταβαινω-VF--FMI1S μετα-P συ- P--GS εις-P *αιγυπτος-N2--ASF και-C εγω- P--NS αναβιβαζω-VF--FAI1S συ- P--AS εις-P τελος-N3E-ASN και-C *ιωσηφ-N---NSM επιβαλλω-VF--FAI3S ο- A--APF χειρ-N3--APF επι-P ο- A--APM οφθαλμος-N2--APM συ- P--GS

5 αναιστημι-VHI-AAI3S δε-X *ιακωβ-N---NSM απο-P ο- A--GSN φρεαρ-N3T-GSN ο- A--GSM ορκος-N2--GSM και-C αναλαμβανω-VBI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASM πατηρ-N3--ASM αυτος- D--GPM και-C ο- A--ASF αποσκευη-N1--ASF και-C ο- A--APF γυνη-N3K-APF αυτος- D--GPM επι-P ο- A--APF αμαξα-N1S-APF ος- --APF αποστελλω-VAI-AAI3S *ιωσηφ-N---NSM αιρω-VA--AAN αυτος- D--ASM

6 και-C αναλαμβανω-VB--AAPNPM ο- A--APN υποαρχω-V1--PAPAPN αυτος- D--GPM και-C πας-A1S-ASF ο- A--ASF κτησις-N3I-ASF ος- --ASF κταομαι-VAI-AMI3P εν-P γη-N1--DSF *χανααν-N----S ειςερχομαι-VBI-AAI3P εις-P *αιγυπτος-N2--ASF *ιακωβ-N---NSM και-C πας-A3--NSN ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSM μετα-P αυτος- D--GSM

7 υιος-N2--NPM και-C ο- A--NPM υιος-N2--NPM ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM θυγατηρ-N3--NPF και-C θυγατηρ-N3--NPF ο- A--GPM υιος-N2--GPM αυτος- D--GSM και-C πας-A3--ASN ο- A--ASN σπερμα-N3M-ASN αυτος- D--GSM αγω-VBI-AAI3S εις-P *αιγυπτος-N2--ASF

8 ουτος- D--NPN δε-X ο- A--NPN ονομα-N3M-NPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ο- A--GPM ειςερχομαι-VB--AAPGPM εις-P *αιγυπτος-N2--ASF *ιακωβ-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM πρωτοτοκος-A1B-NSM *ιακωβ-N---GSM *ρουβην-N---NSM

9 υιος-N2--NPM δε-X *ρουβην-N---GSM *ενωχ-N---NSM και-C *φαλλους-N---NSM *ασρων-N---NSM και-C *χαρμι-N---NSM

10 υιος-N2--NPM δε-X *συμεων-N---GSM *ιεμουηλ-N---NSM και-C *ιαμιν-N---NSM και-C *αωδ-N---NSM και-C *ιαχιν-N---NSM και-C *σααρ-N---NSM και-C *σαουλ-N---NSM υιος-N2--NSM ο- A--GSF *χανανιτις-N3D-GSF

11 υιος-N2--NPM δε-X *λευι-N---GSM *γηρσων-N---NSM *κααθ-N---NSM και-C *μεραρι-N---NSM

12 υιος-N2--NPM δε-X *ιουδα-N---GSM *ηρ-N---NSM και-C *αυναν-N---NSM και-C *σηλωμ-N---NSM και-C *φαρες-N---NSM και-C *ζαρα-N---NSM αποθνησκω-VBI-AAI3S δε-X *ηρ-N---NSM και-C *αυναν-N---NSM εν-P γη-N1--DSF *χανααν-N----S γιγνομαι-VBI-AMI3P δε-X υιος-N2--NPM *φαρες-N---GSM *ασρων-N---NSM και-C *ιεμουηλ-N---NSM

13 υιος-N2--NPM δε-X *ισσαχαρ-N---GSM *θωλα-N---NSM και-C *φουα-N---NSM και-C *ιασουβ-N---NSM και-C *ζαμβραμ-N---NSM

14 υιος-N2--NPM δε-X *ζαβουλων-N---GSM *σερεδ-N---NSM και-C *αλλων-N---NSM και-C *αλοηλ-N---NSM

15 ουτος- D--NPM υιος-N2--NPM *λεια-N---GSF ος- --APM τικτω-VBI-AAI3S ο- A--DSM *ιακωβ-N---DSM εν-P *μεσοποταμια-N1A-DSF ο- A--GSF *συρια-N1A-GSF και-C *δινα-N---ASF ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSM πας-A1S-NPF ο- A--NPF ψυχη-N1--NPF υιος-N2--NPM και-C θυγατηρ-N3--NPF τριακοντα-M τρεις-A3--NPM

16 υιος-N2--NPM δε-X *γαδ-N---GSM *σαφων-N---NSM και-C *αγγις-N---NSM και-C *σαυνις-N---NSM και-C *θασοβαν-N---NSM και-C *αηδις-N---NSM και-C *αροηδις-N---NSM και-C *αροηλις-N---NSM

17 υιος-N2--NPM δε-X *ασηρ-N---GSM *ιεμνα-N---NSM και-C *ιεσουα-N---NSM και-C *ιεουλ-N---NSM και-C *βαρια-N---NSM και-C *σαρα-N---NSF αδελφη-N1--NSF αυτος- D--GPM υιος-N2--NPM δε-X *βαρια-N---GSM *χοβορ-N---NSM και-C *μελχιηλ-N---NSM

18 ουτος- D--NPM υιος-N2--NPM *ζελφα-N---GSF ος- --ASF διδωμι-VAI-AAI3S *λαβαν-N---NSM *λεια-N---DSF ο- A--DSF θυγατηρ-N3--DSF αυτος- D--GSM ος- --NSF τικτω-VBI-AAI3S ουτος- D--APM ο- A--DSM *ιακωβ-N---DSM δεκα-M εξ-M ψυχη-N1--APF

19 υιος-N2--NPM δε-X *ραχηλ-N---GSF γυνη-N3K-GSF *ιακωβ-N---GSM *ιωσηφ-N---NSM και-C *βενιαμιν-N---NSM

20 γιγνομαι-VBI-AMI3P δε-X υιος-N2--NPM *ιωσηφ-N---GSM εν-P γη-N1--DSF *αιγυπτος-N2--DSF ος- --APM τικτω-VBI-AAI3S αυτος- D--DSM *ασεννεθ-N---NSF θυγατηρ-N3--NSF *πετεφρης-N---GSM ιερευς-N3V-GSM *ηλιος-N2--GSM πολις-N3I-GSF ο- A--ASM *μανασση-N---ASM και-C ο- A--ASM *εφραιμ-N---ASM γιγνομαι-VBI-AMI3P δε-X υιος-N2--NPM *μανασση-N---GSM ος- --APM τικτω-VBI-AAI3S αυτος- D--DSM ο- A--NSF παλλακη-N1--NSF ο- A--NSF *συρα-N1A-NSF ο- A--ASM *μαχιρ-N---ASM *μαχιρ-N---NSM δε-X γενναω-VAI-AAI3S ο- A--ASM *γαλααδ-N---ASM υιος-N2--NPM δε-X *εφραιμ-N---GSM αδελφος-N2--GSM *μανασση-N---GSM *σουταλααμ-N---NSM και-C *τααμ-N---NSM υιος-N2--NPM δε-X *σουταλααμ-N---GSM *εδεμ-N---NSM

21 υιος-N2--NPM δε-X *βενιαμιν-N---GSM *βαλα-N---NSM και-C *χοβωρ-N---NSM και-C *ασβηλ-N---NSM γιγνομαι-VBI-AMI3P δε-X υιος-N2--NPM *βαλα-N---GSM *γηρα-N---NSM και-C *νοεμαν-N---NSM και-C *αγχις-N---NSM και-C *ρως-N---NSM και-C *μαμφιν-N---NSM και-C *οφιμιν-N---NSM *γηρα-N---NSM δε-X γενναω-VAI-AAI3S ο- A--ASM *αραδ-N---ASM

22 ουτος- D--NPM υιος-N2--NPM *ραχηλ-N---GSF ος- --APM τικτω-VBI-AAI3S ο- A--DSM *ιακωβ-N---DSM πας-A1S-NPF ψυχη-N1--NPF δεκα-M οκτω-M

23 υιος-N2--NPM δε-X *δαν-N---GSM *ασομ-N---NSM

24 και-C υιος-N2--NPM *νεφθαλι-N---GSM *ασιηλ-N---NSM και-C *γωυνι-N---NSM και-C *ισσααρ-N---NSM και-C *συλλημ-N---NSM

25 ουτος- D--NPM υιος-N2--NPM *βαλλα-N---GSF ος- --ASF διδωμι-VAI-AAI3S *λαβαν-N---NSM *ραχηλ-N---DSF ο- A--DSF θυγατηρ-N3--DSF αυτος- D--GSM ος- --NSF τικτω-VBI-AAI3S ουτος- D--APM ο- A--DSM *ιακωβ-N---DSM πας-A1S-NPF ψυχη-N1--NPF επτα-M

26 πας-A1S-NPF δε-X ψυχη-N1--NPF ο- A--NPF ειςερχομαι-VB--AAPNPF μετα-P *ιακωβ-N---GSM εις-P *αιγυπτος-N2--ASF ο- A--NPM εκερχομαι-VB--AAPNPM εκ-P ο- A--GPM μηρος-N2--GPM αυτος- D--GSM χωρις-P ο- A--GPF γυνη-N3K-GPF υιος-N2--GPM *ιακωβ-N---GSM πας-A1S-NPF ψυχη-N1--NPF εξηκοντα-M εξ-M

27 υιος-N2--NPM δε-X *ιωσηφ-N---GSM ο- A--NPM γιγνομαι-VB--AMPNPM αυτος- D--DSM εν-P γη-N1--DSF *αιγυπτος-N2--DSF ψυχη-N1--NPF εννεα-M πας-A1S-NPF ψυχη-N1--NPF οικος-N2--GSM *ιακωβ-N---GSM ο- A--NPF ειςερχομαι-VB--AAPNPF εις-P *αιγυπτος-N2--ASF εβδομηκοντα-M πεντε-M

28 ο- A--ASM δε-X *ιουδας-N---ASM αποστελλω-VAI-AAI3S εμπροσθεν-P αυτος- D--GSM προς-P *ιωσηφ-N---ASM συνανταω-VA--AAN αυτος- D--DSM κατα-P *ηρως-N3--GPM πολις-N3I-ASF εις-P γη-N1--ASF *ραμεσση-N----SF

29 ζευγνυω-VA--AAPNSM δε-X *ιωσηφ-N---NSM ο- A--APN αρμα-N3M-APN αυτος- D--GSM αναβαινω-VZI-AAI3S εις-P συναντησις-N3I-ASF *ισραηλ-N---DSM ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM κατα-P *ηρως-N3--GPM πολις-N3I-ASF και-C οραω-VV--APPNSM αυτος- D--DSM επιπιπτω-VBI-AAI3S επι-P ο- A--ASM τραχηλος-N2--ASM αυτος- D--GSM και-C κλαιω-VAI-AAI3S κλαυθμος-N2--DSM πολυς-A3C-DSMC

30 και-C ειπον-VBI-AAI3S *ισραηλ-N---NSM προς-P *ιωσηφ-N---ASM αποθνησκω-VF2-FMI1S απο-P ο- A--GSN νυν-D επει-C οραω-VX--XAI1S ο- A--ASN προσωπον-N2N-ASN συ- P--GS ετι-D γαρ-X συ- P--NS ζαω-V3--PAI2S

31 ειπον-VBI-AAI3S δε-X *ιωσηφ-N---NSM προς-P ο- A--APM αδελφος-N2--APM αυτος- D--GSM αναβαινω-VZ--AAPNSM αποαγγελλω-VF2-FAI1S ο- A--DSM *φαραω-N---DSM και-C ειπον-VF2-FAI1S αυτος- D--DSM ο- A--NPM αδελφος-N2--NPM εγω- P--GS και-C ο- A--NSM οικος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS ος- --NPM ειμι-V9--IAI3P εν-P γη-N1--DSF *χανααν-N----S ηκω-V1--PAI3P προς-P εγω- P--AS

32 ο- A--NPM δε-X ανηρ-N3--NPM ειμι-V9--PAI3P ποιμην-N3--NPM ανηρ-N3--NPM γαρ-X κτηνοτροφος-A1--NPM ειμι-V9--IAI3P και-C ο- A--APN κτηνος-N3E-APN και-C ο- A--APM βους-N3--APM και-C πας-A3--APN ο- A--APN αυτος- D--GPM αγω-VX--XAI3P

33 εαν-C ουν-X καλεω-VA--AAS3S συ- P--AP *φαραω-N---NSM και-C ειπον-VBI-AAS3S συ- P--DP τις- I--NSN ο- A--NSN εργον-N2N-NSN συ- P--GP ειμι-V9--PAI3S

34 ειπον-VF2-FAI2P ανηρ-N3--NPM κτηνοτροφος-A1--NPM ειμι-V9--PAI1P ο- A--NPM παις-N3D-NPM συ- P--GS εκ-P παις-N3D-GSM εως-P ο- A--GSN νυν-D και-C εγω- P--NP και-C ο- A--NPM πατηρ-N3--NPM εγω- P--GP ινα-C καταοικεω-VA--AAS2P εν-P γη-N1--DSF *γεσεμ-N----S *αραβια-N1A-DSF βδελυγμα-N3M-NSN γαρ-X ειμι-V9--PAI3S *αιγυπτιος-N2--DPM πας-A3--NSM ποιμην-N3--NSM προβατον-N2N-GPN

   

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Arcana Coelestia #5969

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5969. 'And his heart failed, for he did not believe them' means a lack of natural life and consequent lack of understanding. This is clear from the meaning of 'his heart failed' as a lack of life, and because these words have reference to 'Jacob', who represents natural good, 5965, it is a lack of natural life; and from the meaning of 'not believing' as a lack of understanding. The word consequent is used because the life that belongs to the will always precedes and that of the understanding follows; and the reason for this is that life resides solely in the will, not in the understanding except as life received from the will. This is clear from good which exists in the will and truth which exists in the understanding, in that good has life within it but not truth except as it receives it from that good. It is quite plain that what has life is always prior and what receives life from it is posterior. This explains the use of the expression 'a lack of natural life and consequent lack of understanding', meant by 'his heart failed, for he did not believe them'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #3705

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3705. 'The land on which you are lying I will give to you' means that the good on which the Natural rested was His own in origin. This is clear from the meaning of 'the land' here as the good of the natural, dealt with below; from the meaning of 'on which you are lying' as on which it rested; and from the meaning of 'giving it to you' as His own in origin, also dealt with below. The reason 'the land' means the good of the natural, which Jacob will represent from now on, is that 'the land of Canaan' means the Lord's kingdom, 1413, 1437, 1585, 1607, 1866. And since it means the Lord's kingdom it also means in the highest sense the Lord, 3038 - for the Lord is the All in all of His kingdom, and anything there which does not originate in Him and have regard to Him is not part of His kingdom. The Lord's kingdom is also meant in the Word by 'heaven and earth', 1 1733, 1850, 2117, 2118 (end), though in this case the interior of that kingdom is meant by 'heaven' and the exterior by 'earth', 82, 1411, 1733, 3355 (end). Consequently 'heaven' in the highest sense means the Lord as regards His Divine Rational and 'earth' as regards His Divine Natural. Here therefore 'the land on which you are lying' means the Good of the Natural on which the Natural, represented by 'Jacob', rested. For 'Jacob' represents the Lord's Divine Natural, as stated many times above.

[2] Furthermore the word 'land' has various meanings, see 620, 636, 1066, 2571, 3368, 3379, the reason being that Canaan, which is called the Holy Land, means the Lord's kingdom in general; and when 'heaven' is mentioned together with 'earth', 'heaven' in that case means, as has been stated, that which is interior, 'earth' that which is exterior. This being so it also means the Lord's kingdom on earth, that is, the Church; and having that meaning, it also means a person who is the Lord's kingdom or who is the Church. With that person 'heaven' accordingly means that which is interior, 'earth' that which is exterior; or what amounts to the same, 'heaven' is the rational and 'earth' the natural since the rational exists more interiorly with man and the natural more exteriorly. And since 'land' [or 'earth'] has all these meanings it also means that which a person puts into effect - namely the good of love which he receives from the Divine - so that he may become the Lord's kingdom. From this it is evident in what way the meaning of 'land' in the Word varies.

[3] 'I will give to you' means that in origin it was His own. This becomes clear from the meaning of 'giving' in the Word when used in reference to the Lord, for as shown just above, the Lord is Divine Good and also Divine Truth, the former being called 'the Father' and the latter 'the Son'. Now because Divine Good is His and consequently that which is His own, it follows that 'giving to you', when spoken by Jehovah and used in reference to the Lord, means that which was His own in origin. From this one may see what is meant in the internal sense by the Lord's frequent reference to the Father's having given to Him - that is to say, to Himself, the Lord - as in John,

Father, glorify Your Son, that Your Son also may glorify You, as You have given Him power over all flesh, in order that all You have given Him, to them He may give eternal life. I have glorified You on earth; I have accomplished the work which You gave Me to do. I have manifested Your name to the men whom You gave Me out of the world; Yours they were, and You gave them to Me. Now they know that everything which You have given Me is from You; for the words which You gave Me I have given to them. I am praying for those whom You have given Me, for they are Yours; for all things that are Mine are Yours, and Yours are Mine. John 17:1-2, 4, 6-10.

Each reference here to the Father's giving means originating in the Divine Good that was His, and so in that which was His own.

[4] From this one may see how great an arcanum lies within the particular words spoken by the Lord, and also how greatly different the sense of the letter is from the internal sense, and more so from the highest sense. The Lord spoke in this fashion in order that mankind which at that time had no knowledge at all of any Divine truth might nevertheless be enabled in its own way to grasp and so accept the Word, while angels did so in theirs, for the angels knew that Jehovah and He were one and that the Father was Divine Good. For this reason also they knew that when He spoke of the Father giving to Him He would be giving to Himself and so drawing on what was His own.

Notes de bas de page:

1. or land

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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