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Genesis 45

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1 και-C ου-D δυναμαι-V6I-IMI3S *ιωσηφ-N---NSM αναεχω-V1--PMN πας-A3--GPM ο- A--GPM παραιστημι-VXI-XAPGPM αυτος- D--DSM αλλα-C ειπον-VBI-AAI3S εκ αποστελλω-VA--AAD2P πας-A3--APM απο-P εγω- P--GS και-C ου-D παραιστημι-VXI-YAI3S ουδεις-A3--NSM ετι-D ο- A--DSM *ιωσηφ-N---DSM ηνικα-D αναγνωριζω-V1I-IMI3S ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM

2 και-C αποιημι-VAI-AAI3S φωνη-N1--ASF μετα-P κλαυθμος-N2--GSM ακουω-VAI-AAI3P δε-X πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM και-C ακουστος-A1--NSN γιγνομαι-VBI-AMI3S εις-P ο- A--ASM οικος-N2--ASM *φαραω-N---GSM

3 ειπον-VBI-AAI3S δε-X *ιωσηφ-N---NSM προς-P ο- A--APM αδελφος-N2--APM αυτος- D--GSM εγω- P--NS ειμι-V9--PAI1S *ιωσηφ-N---NSM ετι-D ο- A--NSM πατηρ-N3--NSM εγω- P--GS ζαω-V3--PAI3S και-C ου-D δυναμαι-V6I-IMI3P ο- A--NPM αδελφος-N2--NPM αποκρινω-VC--APN αυτος- D--DSM ταρασσω-VQI-API3P γαρ-X

4 ειπον-VBI-AAI3S δε-X *ιωσηφ-N---NSM προς-P ο- A--APM αδελφος-N2--APM αυτος- D--GSM εγγιζω-VA--AAD2P προς-P εγω- P--AS και-C εγγιζω-VAI-AAI3P και-C ειπον-VBI-AAI3S εγω- P--NS ειμι-V9--PAI1S *ιωσηφ-N---NSM ο- A--NSM αδελφος-N2--NSM συ- P--GP ος- --ASM αποδιδωμι-VOI-AMI2P εις-P *αιγυπτος-N2--ASF

5 νυν-D ουν-X μη-D λυπεω-V2--PMD2P μηδε-C σκληρος-A1A-NSM συ- P--DP φαινω-VD--APD3S οτι-C αποδιδωμι-VOI-AMI2P εγω- P--AS ωδε-D εις-P γαρ-X ζωη-N1--ASF αποστελλω-VAI-AAI3S εγω- P--AS ο- A--NSM θεος-N2--NSM εμπροσθεν-P συ- P--GP

6 ουτος- D--ASN γαρ-X δευτερος-A1A-ASN ετος-N3E-ASN λιμος-N2--NSM επι-P ο- A--GSF γη-N1--GSF και-C ετι-D λοιπος-A1--APN πεντε-M ετος-N3E-APN εν-P ος- --DPM ου-D ειμι-VF--FMI3S αροτριασις-N3I-NSF ουδε-C αμητος-N2--NSM

7 αποστελλω-VAI-AAI3S γαρ-X εγω- P--AS ο- A--NSM θεος-N2--NSM εμπροσθεν-P συ- P--GP υπολειπω-V1--PMN συ- P--GP καταλειμμα-N3M-ASN επι-P ο- A--GSF γη-N1--GSF και-C εκτρεφω-VA--AAN συ- P--GP καταλειψις-N3--ASF μεγας-A1--ASF

8 νυν-D ουν-X ου-D συ- P--NP εγω- P--AS αποστελλω-VX--XAI2P ωδε-D αλλα-C η-C ο- A--NSM θεος-N2--NSM και-C ποιεω-VAI-AAI3S εγω- P--AS ως-C πατηρ-N3--ASM *φαραω-N---DSM και-C κυριος-N2--ASM πας-A3--GSM ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C αρχων-N3--ASM πας-A1S-GSF γη-N1--GSF *αιγυπτος-N2--GSF

9 σπευδω-VA--AAPNPM ουν-X αναβαινω-VZ--AAD2P προς-P ο- A--ASM πατηρ-N3--ASM εγω- P--GS και-C ειπον-VAI-AAD2P αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S ο- A--NSM υιος-N2--NSM συ- P--GS *ιωσηφ-N---NSM ποιεω-VAI-AAI3S εγω- P--AS ο- A--NSM θεος-N2--NSM κυριος-N2--ASM πας-A1S-GSF γη-N1--GSF *αιγυπτος-N2--GSF καταβαινω-VZ--AAD2S ουν-X προς-P εγω- P--AS και-C μη-D μενω-VA--AAS2S

10 και-C καταοικεω-VF--FAI2S εν-P γη-N1--DSF *γεσεμ-N----S *αραβια-N1A-GSF και-C ειμι-VF--FMI2S εγγυς-D εγω- P--GS συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS και-C ο- A--NPM υιος-N2--NPM ο- A--GPM υιος-N2--GPM συ- P--GS ο- A--NPN προβατον-N2N-NPN συ- P--GS και-C ο- A--NPF βους-N3--NPF συ- P--GS και-C οσος-A1--NPN συ- P--DS ειμι-V9--PAI3S

11 και-C εκτρεφω-VF--FAI1S συ- P--AS εκει-D ετι-D γαρ-X πεντε-M ετος-N3E-APN λιμος-N2--NSM ινα-C μη-D εκτριβω-VD--APS2S συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS και-C πας-A3--NPN ο- A--NPN υποαρχω-V1--PAPNPN συ- P--GS

12 ιδου-I ο- A--NPM οφθαλμος-N2--NPM συ- P--GP βλεπω-V1--PAI3P και-C ο- A--NPM οφθαλμος-N2--NPM *βενιαμιν-N---GSM ο- A--GSM αδελφος-N2--GSM εγω- P--GS οτι-C ο- A--NSN στομα-N3M-NSN εγω- P--GS ο- A--NSN λαλεω-V2--PAPNSN προς-P συ- P--AP

13 αποαγγελλω-VA--AAD2P ουν-X ο- A--DSM πατηρ-N3--DSM εγω- P--GS πας-A1S-ASF ο- A--ASF δοξα-N1S-ASF εγω- P--GS ο- A--ASF εν-P *αιγυπτος-N2--DSF και-C οσος-A1--APN οραω-VBI-AAI2P και-C ταχυνω-VA--AAPNPM κατααγω-VB--AAD2P ο- A--ASM πατηρ-N3--ASM εγω- P--GS ωδε-D

14 και-C επιπιπτω-VB--AAPNSM επι-P ο- A--ASM τραχηλος-N2--ASM *βενιαμιν-N---GSM ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM κλαιω-VAI-AAI3S επι-P αυτος- D--DSM και-C *βενιαμιν-N---NSM κλαιω-VAI-AAI3S επι-P ο- A--DSM τραχηλος-N2--DSM αυτος- D--GSM

15 και-C καταφιλεω-VA--AAPNSM πας-A3--APM ο- A--APM αδελφος-N2--APM αυτος- D--GSM κλαιω-VAI-AAI3S επι-P αυτος- D--DPM και-C μετα-P ουτος- D--APN λαλεω-VAI-AAI3P ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM προς-P αυτος- D--ASM

16 και-C διαβοαω-VCI-API3S ο- A--NSF φωνη-N1--NSF εις-P ο- A--ASM οικος-N2--ASM *φαραω-N---GSM λεγω-V1--PAPNPM ηκω-V1--PAI3P ο- A--NPM αδελφος-N2--NPM *ιωσηφ-N---GSM χαιρω-VDI-API3S δε-X *φαραω-N---NSM και-C ο- A--NSF θεραπεια-N1A-NSF αυτος- D--GSM

17 ειπον-VBI-AAI3S δε-X *φαραω-N---NSM προς-P *ιωσηφ-N---ASM ειπον-VBI-AAD2S ο- A--DPM αδελφος-N2--DPM συ- P--GS ουτος- D--ASN ποιεω-VA--AAD2P γεμιζω-VA--AAD2S ο- A--APN πορειον-N2N-APN συ- P--GP και-C αποερχομαι-VA--AAD2P εις-P γη-N1--ASF *χανααν-N----S

18 και-C παραλαμβανω-VB--AAPNPM ο- A--ASM πατηρ-N3--ASM συ- P--GP και-C ο- A--APN υποαρχω-V1--PAPAPN συ- P--GP ηκω-V1--PAD2P προς-P εγω- P--AS και-C διδωμι-VF--FAI1S συ- P--DP πας-A3--GPN ο- A--GPN αγαθος-A1--GPN *αιγυπτος-N2--GSF και-C εσθιω-VF--FMI2P ο- A--ASM μυελος-N2--ASM ο- A--GSF γη-N1--GSF

19 συ- P--NS δε-X εντελλομαι-VA--AMD2S ουτος- D--APN λαμβανω-VB--AAN αυτος- D--DPM αμαξα-N1S-APF εκ-P γη-N1--GSF *αιγυπτος-N2--GSF ο- A--DPN παιδιον-N2N-DPN συ- P--GP και-C ο- A--DPF γυνη-N3K-DPF και-C αναλαμβανω-VB--AAPNPM ο- A--ASM πατηρ-N3--ASM συ- P--GP παραγιγνομαι-V1--PMD2P

20 και-C μη-D φειδομαι-VA--AMS2P ο- A--DPM οφθαλμος-N2--DPM ο- A--GPN σκευος-N3E-GPN συ- P--GP ο- A--NPN γαρ-X πας-A3--NPN αγαθος-A1--NPN *αιγυπτος-N2--GSF συ- P--DP ειμι-VF--FMI3S

21 ποιεω-VAI-AAI3P δε-X ουτως-D ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM διδωμι-VAI-AAI3S δε-X *ιωσηφ-N---NSM αυτος- D--DPM αμαξα-N1S-APF κατα-P ο- A--APN ειπον-VM--XMPAPN υπο-P *φαραω-N---GSM ο- A--GSM βασιλευς-N3V-GSM και-C διδωμι-VAI-AAI3S αυτος- D--DPM επισιτισμος-N2--ASM εις-P ο- A--ASF οδος-N2--ASF

22 και-C πας-A3--DPM διδωμι-VAI-AAI3S δισσος-A1--APF στολη-N1--APF ο- A--DSM δε-X *βενιαμιν-N---DSM διδωμι-VAI-AAI3S τριακοσιοι-A1A-APM χρυσους-A1C-APM και-C πεντε-M εκαλλασσω-V1--PAPAPF στολη-N1--APF

23 και-C ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM αποστελλω-VAI-AAI3S κατα-P ο- A--APN αυτος- D--APN και-C δεκα-M ονος-N2--APM αιρω-V1--PAPAPM απο-P πας-A3--GPN ο- A--GPN αγαθος-A1--GPN *αιγυπτος-N2--GSF και-C δεκα-M ημιονος-N2--APF αιρω-V1--PAPAPF αρτος-N2--APM ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM εις-P οδος-N2--ASF

24 εκ αποστελλω-VAI-AAI3S δε-X ο- A--APM αδελφος-N2--APM αυτος- D--GSM και-C πορευομαι-VCI-API3P και-C ειπον-VBI-AAI3S αυτος- D--DPM μη-D οργιζω-V1--PMD2P εν-P ο- A--DSF οδος-N2--DSF

25 και-C αναβαινω-VZI-AAI3P εκ-P *αιγυπτος-N2--GSF και-C ερχομαι-VBI-AAI3P εις-P γη-N1--ASF *χανααν-N----S προς-P *ιακωβ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GPM

26 και-C ανααγγελλω-VAI-AAI3P αυτος- D--DSM λεγω-V1--PAPNPM οτι-C ο- A--NSM υιος-N2--NSM συ- P--GS *ιωσηφ-N---NSM ζαω-V3--PAI3S και-C αυτος- D--NSM αρχω-V1--PAI3S πας-A1S-GSF γη-N1--GSF *αιγυπτος-N2--GSF και-C εκιστημι-VHI-AAI3S ο- A--NSF διανοια-N1A-NSF *ιακωβ-N---GSM ου-D γαρ-X πιστευω-VAI-AAI3S αυτος- D--DPM

27 λαλεω-VAI-AAI3P δε-X αυτος- D--DSM πας-A3--APN ο- A--APN ειπον-VC--APPAPN υπο-P *ιωσηφ-N---GSM οσος-A1--APN ειπον-VBI-AAI3S αυτος- D--DPM οραω-VB--AAPNSM δε-X ο- A--APF αμαξα-N1S-APF ος- --APF αποστελλω-VAI-AAI3S *ιωσηφ-N---NSM ωστε-C αναλαμβανω-VB--AAN αυτος- D--ASM αναζωπυρεω-VAI-AAI3S ο- A--NSN πνευμα-N3M-NSN *ιακωβ-N---GSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GPM

28 ειπον-VBI-AAI3S δε-X *ισραηλ-N---NSM μεγας-A1P-NPN εγω- P--DS ειμι-V9--PAI3S ει-C ετι-D *ιωσηφ-N---NSM ο- A--NSM υιος-N2--NSM εγω- P--GS ζαω-V3--PAI3S πορευομαι-VC--APPNSM οραω-VF--FMI1S αυτος- D--ASM προ-P ο- A--GSN αποθνησκω-VB--AAN εγω- P--AS

   

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Arcana Coelestia #5969

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5969. 'And his heart failed, for he did not believe them' means a lack of natural life and consequent lack of understanding. This is clear from the meaning of 'his heart failed' as a lack of life, and because these words have reference to 'Jacob', who represents natural good, 5965, it is a lack of natural life; and from the meaning of 'not believing' as a lack of understanding. The word consequent is used because the life that belongs to the will always precedes and that of the understanding follows; and the reason for this is that life resides solely in the will, not in the understanding except as life received from the will. This is clear from good which exists in the will and truth which exists in the understanding, in that good has life within it but not truth except as it receives it from that good. It is quite plain that what has life is always prior and what receives life from it is posterior. This explains the use of the expression 'a lack of natural life and consequent lack of understanding', meant by 'his heart failed, for he did not believe them'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #3793

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3793. 'Rachel came with the flock' means the affection for interior truth belonging to the Church and to doctrine. This is clear from the representation of 'Rachel' as the affection for interior truth, and from the meaning of 'the flock' as the Church and also as doctrine, dealt with in 3767, 3768, 3783. To enable it to be known how 'Rachel' represents the affection for interior truth, and 'Leah' the affection for exterior truth, let a brief statement be made about the matter: The natural, which 'Jacob' represents, consists of good and of truth; and within the natural, as within every single part in the human being, and indeed within the whole natural order, there ought to be a marriage of good and truth. Without this marriage nothing is produced, for every act of bringing forth and every effect is from that marriage. When he is born there is no marriage of good and truth within a person's natural because the human being, unlike other creatures, is not born into a condition where Divine order is present. It is true that good which goes with innocence and charity is present, flowing from the Lord in earliest childhood; but no truth is present to which that good may be coupled. As he advances in life this good which has been instilled by the Lord into a person in early childhood is drawn in towards the interior parts and kept there by the Lord so that it may serve to modify the states of life which he experiences subsequently. As a consequence without the good belonging to his infancy and early childhood the human being would be worse and more vicious than any wild animal. When that good belonging to earliest childhood is drawn inwards, evil in that case takes its place and enters the person's natural. Falsity then couples itself to that evil, and a joining together and so to speak a marriage of evil and falsity takes place with him. If a person is to be saved therefore, he has to be regenerated. Evil has to be removed and good instilled by the Lord. And in the measure that he receives good truth is instilled into him so that a coupling, or so to speak marriage, of good and truth takes place.

[2] These are the matters represented by Jacob and his two wives, Rachel and Leah. 'Jacob' now takes on the representation of natural good therefore, and 'Rachel' that of truth. But since all joining of truth to good is effected through affection, it is the affection for truth coupled to good that 'Rachel' represents. Furthermore the natural, like the rational, has an interior and an exterior. 'Rachel' represents the affection for interior truth, and 'Leah' the affection for exterior truth. 'Laban', who is their father, represents a good that springs from a common stock, but is a parallel good, as has been stated. That good is the good which in the parallel line corresponds to the truth of the rational, which is 'Rebekah', 3012, 3013, 3077. Daughters descended from that good therefore represent affections existing within the natural, for these are like daughters fathered by that good. And because those affections are to be coupled to natural good they consequently represent affections for truth - the first representing the affection for interior truth, the second the affection for exterior truth.

[3] The regeneration of a person's natural is altogether like Jacob and Laban's two daughters, Rachel and Leah. Anyone therefore who can see and understand the internal sense of the Word sees this arcanum which has been disclosed to him, but no one else is able to see it except him in whom good and truth are present. No others, no matter how good a perception they may have of the things to do with personal life and life in society and may seem to be highly intelligent, are able to see and then to acknowledge anything at all of that arcanum. Indeed they do not know what good and truth are, for they imagine evil to be good, and falsity to be truth. For this reason the moment good is mentioned the idea of evil presents itself, and the moment truth is mentioned the idea of falsity does so. Consequently they perceive nothing of the things contained in the internal sense, but as soon as they hear anything of it darkness descends which extinguishes the light.

  
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Thanks to the Swedenborg Society for the permission to use this translation.