Étude Biblique pour le Nouveau Christianisme

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Genesis 21

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1 καί-C κύριος-N2--NSM ἐπισκέπτω-VAI-AMI3S ὁ- A--ASF *σαρρα-N---ASF καθά-D εἶπον-VBI-AAI3S καί-C ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSF *σαρρα-N---GSF καθά-D λαλέω-VAI-AAI3S

2 καί-C συνλαμβάνω-VB--AAPNSF τίκτω-VBI-AAI3S *σαρρα-N---NSF ὁ- A--DSM *αβρααμ-N---DSM υἱός-N2--ASM εἰς-P ὁ- A--ASN γῆρας-N3--ASN εἰς-P ὁ- A--ASM καιρός-N2--ASM καθά-D λαλέω-VAI-AAI3S αὐτός- D--DSM κύριος-N2--NSM

3 καί-C καλέω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM ὁ- A--GSM γίγνομαι-VB--AMPGSM αὐτός- D--DSM ὅς- --ASM τίκτω-VBI-AAI3S αὐτός- D--DSM *σαρρα-N---NSF *ισαακ-N---ASM

4 περιτέμνω-VBI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--ASM *ισαακ-N---ASM ὁ- A--DSF ὄγδοος-A1--DSF ἡμέρα-N1A-DSF καθά-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

5 *αβρααμ-N---NSM δέ-X εἰμί-V9--IAI3S ἑκατόν-M ἔτος-N3E-GPN ἡνίκα-D γίγνομαι-VBI-AMI3S αὐτός- D--DSM *ισαακ-N---NSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM

6 εἶπον-VBI-AAI3S δέ-X *σαρρα-N---NSF γέλως-N3T-ASM ἐγώ- P--DS ποιέω-VAI-AAI3S κύριος-N2--NSM ὅς- --NSM γάρ-X ἄν-X ἀκούω-VA--AAS3S συνχαίρω-VF--FMI3S ἐγώ- P--DS

7 καί-C εἶπον-VBI-AAI3S τίς- I--NSM ἀναἀγγέλλω-VF2-FAI3S ὁ- A--DSM *αβρααμ-N---DSM ὅτι-C θηλάζω-V1--PAI3S παιδίον-N2N-ASN *σαρρα-N---NSF ὅτι-C τίκτω-VBI-AAI3P υἱός-N2--ASM ἐν-P ὁ- A--DSN γῆρας-N3--DSN ἐγώ- P--GS

8 καί-C αὐξάνω-VCI-API3S ὁ- A--NSN παιδίον-N2N-NSN καί-C ἀπογαλακτίζω-VSI-API3S καί-C ποιέω-VAI-AAI3S *αβρααμ-N---NSM δοχή-N1--ASF μέγας-A1--ASF ὅς- --DSF ἡμέρα-N1A-DSF ἀπογαλακτίζω-VSI-API3S *ισαακ-N---NSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM

9 ὁράω-VB--AAPNSF δέ-X *σαρρα-N---NSF ὁ- A--ASM υἱός-N2--ASM *αγαρ-N---GSF ὁ- A--GSF *αἰγυπτία-A1--GSF ὅς- --NSM γίγνομαι-VBI-AMI3S ὁ- A--DSM *αβρααμ-N---DSM παίζω-V1--PAPASM μετά-P *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSF

10 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM *αβρααμ-N---DSM ἐκβάλλω-VB--AAD2S ὁ- A--ASF παιδίσκη-N1--ASF οὗτος- D--ASF καί-C ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSF οὐ-D γάρ-X κληρονομέω-VF--FAI3S ὁ- A--NSM υἱός-N2--NSM ὁ- A--GSF παιδίσκη-N1--GSF οὗτος- D--GSF μετά-P ὁ- A--GSM υἱός-N2--GSM ἐγώ- P--GS *ισαακ-N---GSM

11 σκληρός-A1A-NSN δέ-X φαίνω-VDI-API3S ὁ- A--NSN ῥῆμα-N3M-NSN σφόδρα-D ἐναντίον-P *αβρααμ-N---GSM περί-P ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM

12 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αβρααμ-N---DSM μή-D σκληρός-A1A-NSN εἰμί-V9--PAD3S ὁ- A--NSN ῥῆμα-N3M-NSN ἐναντίον-P σύ- P--GS περί-P ὁ- A--GSN παιδίον-N2N-GSN καί-C περί-P ὁ- A--GSF παιδίσκη-N1--GSF πᾶς-A3--APN ὅσος-A1--APN ἐάν-C εἶπον-VBI-AAS3S σύ- P--DS *σαρρα-N---NSF ἀκούω-V1--PAD2S ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GSF ὅτι-C ἐν-P *ισαακ-N---DSM καλέω-VC--FPI3S σύ- P--DS σπέρμα-N3M-NSN

13 καί-C ὁ- A--ASM υἱός-N2--ASM δέ-X ὁ- A--GSF παιδίσκη-N1--GSF οὗτος- D--GSF εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN ποιέω-VA--AAS1S αὐτός- D--ASM ὅτι-C σπέρμα-N3M-NSN σός-A1--NSN εἰμί-V9--PAI3S

14 ἀναἵστημι-VHI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--ASN πρωΐ-D καί-C λαμβάνω-VBI-AAI3S ἄρτος-N2--APM καί-C ἀσκός-N2--ASM ὕδωρ-N3T-GSN καί-C δίδωμι-VAI-AAI3S *αγαρ-N---DSF καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--ASM ὦμος-N2--ASM καί-C ὁ- A--ASN παιδίον-N2N-ASN καί-C ἀποστέλλω-VAI-AAI3S αὐτός- D--ASF ἀποἔρχομαι-VB--AAPNSF δέ-X πλανάω-V3I-IMI3S ὁ- A--ASF ἔρημος-N2--ASF κατά-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSM ὅρκος-N2--GSM

15 ἐκλείπω-VBI-AAI3S δέ-X ὁ- A--NSN ὕδωρ-N3--NSN ἐκ-P ὁ- A--GSM ἀσκός-N2--GSM καί-C ῥίπτω-VAI-AAI3S ὁ- A--ASN παιδίον-N2N-ASN ὑποκάτω-P εἷς-A1A-GSF ἐλάτη-N1--GSF

16 ἀποἔρχομαι-VB--AAPNSF δέ-X κάθημαι-V1I-IMI3S ἀπέναντι-P αὐτός- D--GSM μακρόθεν-D ὡσεί-D τόξον-N2N-GSN βολή-N1--ASF εἶπον-VBI-AAI3S γάρ-X οὐ-D μή-D ὁράω-VB--AAS1S ὁ- A--ASM θάνατος-N2--ASM ὁ- A--GSN παιδίον-N2N-GSN ἐγώ- P--GS καί-C καταἵζω-VAI-AAI3S ἀπέναντι-P αὐτός- D--GSM ἀναβοάω-VA--AAPNSN δέ-X ὁ- A--NSN παιδίον-N2N-NSN κλαίω-VAI-AAI3S

17 εἰςἀκούω-VAI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSN παιδίον-N2N-GSN ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗ-D εἰμί-V9--IAI3S καί-C καλέω-VAI-AAI3S ἄγγελος-N2--NSM ὁ- A--GSM θεός-N2--GSM ὁ- A--ASF *αγαρ-N---ASF ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF τίς- I--NSN εἰμί-V9--PAI3S *αγαρ-N---VSF μή-D φοβέω-V2--PMD2S ἐπιἀκούω-VX--XAI3S γάρ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSN παιδίον-N2N-GSN σύ- P--GS ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗ-D εἰμί-V9--PAI3S

18 ἀναἵστημι-VH--AAD2S λαμβάνω-VB--AAD2S ὁ- A--ASN παιδίον-N2N-ASN καί-C κρατέω-VA--AAD2S ὁ- A--DSF χείρ-N3--DSF σύ- P--GS αὐτός- D--ASN εἰς-P γάρ-X ἔθνος-N3E-ASN μέγας-A1P-ASN ποιέω-VF--FAI1S αὐτός- D--ASM

19 καί-C ἀναοἴγω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSF καί-C ὁράω-VBI-AAI3S φρέαρ-N3T-ASN ὕδωρ-N3T-GSN ζάω-V3--PAPGSN καί-C πορεύομαι-VCI-API3S καί-C πίμπλημι-VAI-AAI3S ὁ- A--ASM ἀσκός-N2--ASM ὕδωρ-N3T-GSN καί-C ποτίζω-VAI-AAI3S ὁ- A--ASN παιδίον-N2N-ASN

20 καί-C εἰμί-V9--IAI3S ὁ- A--NSM θεός-N2--NSM μετά-P ὁ- A--GSN παιδίον-N2N-GSN καί-C αὐξάνω-VCI-API3S καί-C καταοἰκέω-VAI-AAI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF γίγνομαι-VBI-AMI3S δέ-X τοξότης-N1M-NSM

21 καί-C καταοἰκέω-VAI-AAI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ὁ- A--DSF *φαραν-N---ASF καί-C λαμβάνω-VBI-AAI3S αὐτός- D--DSM ὁ- A--NSF μήτηρ-N3--NSF γυνή-N3K-ASF ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

22 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM καί-C εἶπον-VBI-AAI3S *αβιμελεχ-N---NSM καί-C *οχοζαθ-N---NSM ὁ- A--NSM νυμφαγωγός-N2--NSM αὐτός- D--GSM καί-C *φικολ-N---NSM ὁ- A--NSM ἀρχιστράτηγος-N2--NSM ὁ- A--GSF δύναμις-N3I-GSF αὐτός- D--GSM πρός-P *αβρααμ-N---ASM λέγω-V1--PAPNSM ὁ- A--NSM θεός-N2--NSM μετά-P σύ- P--GS ἐν-P πᾶς-A3--DPN ὅς- --DPN ἐάν-C ποιέω-V2--PAS2S

23 νῦν-D οὖν-X ὄμνυμι-VA--AAD2S ἐγώ- P--DS ὁ- A--ASM θεός-N2--ASM μή-D ἀδικέω-VF--FAN ἐγώ- P--AS μηδέ-C ὁ- A--ASN σπέρμα-N3M-ASN ἐγώ- P--GS μηδέ-C ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ἀλλά-C κατά-P ὁ- A--ASF δικαιοσύνη-N1--ASF ὅς- --ASF ποιέω-VAI-AAI1S μετά-P σύ- P--GS ποιέω-VF--FAI2S μετά-P ἐγώ- P--GS καί-C ὁ- A--DSF γῆ-N1--DSF ὅς- --DSF σύ- P--NS παραοἰκέω-VAI-AAI2S ἐν-P αὐτός- D--DSF

24 καί-C εἶπον-VBI-AAI3S *αβρααμ-N---NSM ἐγώ- P--NS ὄμνυμι-VF--FMI1S

25 καί-C ἐλέγχω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--ASM *αβιμελεχ-N---NSM περί-P ὁ- A--GPN φρέαρ-N3T-GPN ὁ- A--GSN ὕδωρ-N3T-GSN ὅς- --GPN ἀποαἱρέω-VBI-AMI3P ὁ- A--NPM παῖς-N3D-NPM ὁ- A--GSM *αβιμελεχ-N---GSM

26 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *αβιμελεχ-N---NSM οὐ-D γιγνώσκω-VZI-AAI1S τίς- I--NSM ποιέω-VAI-AAI3S ὁ- A--ASN πρᾶγμα-N3M-ASN οὗτος- D--ASN οὐδέ-C σύ- P--NS ἐγώ- P--DS ἀποἀγγέλλω-VAI-AAI2S οὐδέ-C ἐγώ- P--NS ἀκούω-VAI-AAI1S ἀλλά-C ἤ-C σήμερον-D

27 καί-C λαμβάνω-VBI-AAI3S *αβρααμ-N---NSM πρόβατον-N2N-APN καί-C μόσχος-N2--APM καί-C δίδωμι-VAI-AAI3S ὁ- A--DSM *αβιμελεχ-N---DSM καί-C διατίθημι-VEI-AMI3P ἀμφότεροι-A1A-NPM διαθήκη-N1--ASF

28 καί-C ἵστημι-VAI-AAI3S *αβρααμ-N---NSM ἑπτά-M ἀμνάς-N3D-APF πρόβατον-N2N-GPN μόνος-A1--APF

29 καί-C εἶπον-VBI-AAI3S *αβιμελεχ-N---NSM ὁ- A--DSM *αβρααμ-N---DSM τίς- I--NSN εἰμί-V9--PAI3P ὁ- A--NPF ἑπτά-M ἀμνάς-N3D-NPF ὁ- A--GPN πρόβατον-N2N-GPN οὗτος- D--GPN ὅς- --APF ἵστημι-VAI-AAI2S μόνος-A1--APF

30 καί-C εἶπον-VBI-AAI3S *αβρααμ-N---NSM ὅτι-C ὁ- A--APF ἑπτά-M ἀμνάς-N3D-APF οὗτος- D--APF λαμβάνω-VF--FMI2S παρά-P ἐγώ- P--GS ἵνα-C εἰμί-V9--PAS3P ἐγώ- P--DS εἰς-P μαρτύριον-N2N-ASN ὅτι-C ἐγώ- P--NS ὀρύσσω-VAI-AAI1S ὁ- A--ASN φρέαρ-N3T-ASN οὗτος- D--ASN

31 διά-P οὗτος- D--ASN ἐπιὀνομάζω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *φρέαρ-N3T-NSN ὁρκισμός-N2--GSM ὅτι-C ἐκεῖ-D ὄμνυμι-VAI-AAI3P ἀμφότεροι-A1A-NPM

32 καί-C διατίθημι-VEI-AMI3P διαθήκη-N1--ASF ἐν-P ὁ- A--DSN φρέαρ-N3T-DSN ὁ- A--GSM ὅρκος-N2--GSM ἀναἵστημι-VHI-AAI3S δέ-X *αβιμελεχ-N---NSM καί-C *οχοζαθ-N---NSM ὁ- A--NSM νυμφαγωγός-N2--NSM αὐτός- D--GSM καί-C *φικολ-N---NSM ὁ- A--NSM ἀρχιστράτηγος-N2--NSM ὁ- A--GSF δύναμις-N3I-GSF αὐτός- D--GSM καί-C ἐπιστρέφω-VAI-AAI3P εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *φυλιστιιμ-N---GPM

33 καί-C φυτεύω-VAI-AAI3S *αβρααμ-N---NSM ἄρουρα-N1A-ASF ἐπί-P ὁ- A--DSN φρέαρ-N3T-DSN ὁ- A--GSM ὅρκος-N2--GSM καί-C ἐπικαλέω-VAI-AMI3S ἐκεῖ-D ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM θεός-N2--NSM αἰώνιος-A1B-NSM

34 παραοἰκέω-VAI-AAI3S δέ-X *αβρααμ-N---NSM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GPM *φυλιστιιμ-N---GPM ἡμέρα-N1A-APF πολύς-A1--APF

   

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Arcana Coelestia #2654

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2654. 'Mocking' means not in agreement with or favourably disposed towards the Divine Rational. This becomes clear from the meaning of 'mocking' as the product of an affection contrary to that which is not in agreement with or favourably disposed towards oneself. In the previous verse it was said that 'the boy grew and was weaned' and that 'Abraham made a great feast when he weaned Isaac', the meaning of which was that when the Lord's rational was made Divine the rational that existed first was separated. There now follows immediately therefore a reference to the son of Hagar the Egyptian, who is used to mean that first rational, as has been shown in the explanation of Chapter 16 where Ishmael and Hagar are the subject. From this it is also evident that the details in the internal sense follow, linked together in a continuous chain.

[2] But as regards the Lord's first rational, because it was born as with any other, that is to say, by means of knowledge and cognitions, it was inevitably immersed in appearances of truth, which are not in themselves truths, as may become clear from what has been presented in 1911, 1936, 2196, 2203, 2209, 2519. And because it was immersed in appearances of truth, truths devoid of appearances, as Divine truths are, were not able to agree with it nor to be favourably disposed towards it, not only because that rational can have no grasp of them but also because they are opposed to it. Let the following examples illustrate the matter:

[3] The human rational - that is to say, the rational formed from images of worldly things received through the senses, and later on from images of things analogous to actual worldly ones, such as are received from factual knowledge and from cognitions - virtually laughs or mocks if it is told that it does not live of itself but only appears to itself to do so. It likewise laughs if it is told that the less anyone believes that he lives of himself, the more he is truly living, that is, the more wise and intelligent he is, and the more blessed and happy. And it also laughs if it is told that that life is the life which angels possess, especially those who are celestial and are inmost or nearest to the Lord; for these know that nobody except Jehovah alone, that is, the Lord, lives of himself.

[4] This rational would also mock if it were told that it has nothing of its own, and that its possessing anything of its own is an illusion or an appearance. Still more would it mock if it were told that the more it is subject to the illusion that it possesses anything of its own the less it in fact possesses, and vice versa. It would likewise mock if it were told that whatever it thinks and does from what is its own is evil, even though it was good [in its effect], and if it were told that it has no wisdom until it believes and perceives that all evil comes from hell and all good from the Lord. This is a conviction, indeed a perception, that exists in all angels, yet they possess selfhood or a proprium in fuller measure than all others. But they realize and perceive that their selfhood comes from the Lord, even though it seems to be completely their own.

[5] This rational would again mock if it were told that in heaven the greatest are those who are least; that the wisest are those who believe and perceive that they themselves are the least wise; that the happiest are those who wish the greatest happiness to others and the least to themselves; that heaven consists in wishing to be below everyone else, but hell in wishing to be above everyone else; and that consequently the glory of heaven does not hold within it anything at all of that which the glory of the world holds.

[6] This rational would similarly mock if it were told that in the next life space and time do not exist at all but states in accordance with which there are appearances of space and time, and that life becomes more heavenly the further removed it is from the things that belong to space and time and the closer it comes to that which is eternal - for that which is eternal has absolutely nothing within it that is received from the notion of time or anything analogous to it. In the same way would the rational mock at countless other things it could be told.

[7] The Lord saw that such things were present in the merely human rational and that this rational therefore mocked Divine things. He did so from the Divine spiritual, which is meant by the words 'Sarah saw the son of Hagar the Egyptian', 2651, 2652. The fact that a person is able from within to have insight into the things residing with him that are below is well known from experience to those who have perception, and also to those who have conscience, for they see clearly enough to reproach themselves for what they think. This exemplifies how regenerate persons are able to see what their rational prior to regeneration is like. In man's case however such perception is received from the Lord, but in the Lord's case it was Self-derived.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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