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Ezechiel 24

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1 Et factum est verbum Domini ad me in anno nono, in mense decimo, decima die mensis, dicens :

2 Fili hominis, scribe tibi nomen diei hujus, in qua confirmatus est rex Babylonis adversum Jerusalem hodie.

3 Et dices per proverbium ad domum irritatricem parabolam, et loqueris ad eos : Hæc dicit Dominus Deus : Pone ollam ; pone, inquam, et mitte in eam aquam.

4 Congere frusta ejus in eam, omnem partem bonam, femur et armum, electa et ossibus plena.

5 Pinguissimum pecus assume, compone quoque strues ossium sub ea : efferbuit coctio ejus, et discocta sunt ossa illius in medio ejus.

6 Propterea hæc dicit Dominus Deus : Væ civitati sanguinum, ollæ cujus rubigo in ea est, et rubigo ejus non exivit de ea ! Per partes et per partes suas ejice eam : non cecidit super eam sors.

7 Sanguis enim ejus in medio ejus est, super limpidissimam petram effudit illum : et effudit illum super terram, et possit operiri pulvere.

8 Ut superinducerem indignationem meam, et vindicta ulciscerer, dedi sanguinem ejus super petram limpidissimam, ne operiretur.

9 Propterea hæc dicit Dominus Deus : Væ civitati sanguinum, cujus ego grandem faciam pyram !

10 Congere ossa, quæ igne succendam : consumentur carnes, et coquetur universa compositio, et ossa tabescent.

11 Pone quoque eam super prunas vacuam, ut incalescat, et liquefiat æs ejus, et confletur in medio ejus inquinamentum ejus, et consumatur rubigo ejus.

12 Multo labore sudatum est, et non exivit de ea nimia rubigo ejus, neque per ignem.

13 Immunditia tua execrabilis, quia mundare te volui, et non es mundata a sordibus tuis : sed nec mundaberis prius, donec quiescere faciam indignationem meam in te.

14 Ego Dominus locutus sum : veniet, et faciam : non transeam, nec parcam, nec placabor : juxta vias tuas, et juxta adinventiones tuas judicabo te, dicit Dominus.

15 Et factum est verbum Domini ad me, dicens :

16 Fili hominis, ecce ego tollo a te desiderabile oculorum tuorum in plaga : et non planges, neque plorabis, neque fluent lacrimæ tuæ.

17 Ingemisce tacens : mortuorum luctum non facies : corona tua circumligata sit tibi, et calceamenta tua erunt in pedibus tuis : nec amictu ora velabis, nec cibos lugentium comedes.

18 Locutus sum ergo ad populum mane, et mortua est uxor mea vespere : fecique mane sicut præceperat mihi.

19 Et dixit ad me populus : Quare non indicas nobis quid ista significent quæ tu facis ?

20 Et dixi ad eos : Sermo Domini factus est ad me, dicens :

21 Loquere domui Israël : Hæc dicit Dominus Deus : Ecce ego polluam sanctuarium meum, superbiam imperii vestri, et desiderabile oculorum vestrorum, et super quo pavet anima vestra : filii vestri, et filiæ vestræ, quas reliquistis, gladio cadent.

22 Et facietis sicut feci : ora amictu non velabitis, et cibos lugentium non comedetis :

23 coronas habebitis in capitibus vestris, et calceamenta in pedibus : non plangetis, neque flebitis, sed tabescetis in iniquitatibus vestris, et unusquisque gemet ad fratrem suum.

24 Eritque Ezechiel vobis in portentum : juxta omnia quæ fecit, facietis cum venerit istud : et scietis quia ego Dominus Deus.

25 Et tu, fili hominis, ecce in die qua tollam ab eis fortitudinem eorum, et gaudium dignitatis, et desiderium oculorum eorum, super quo requiescunt animæ eorum, filios et filias eorum :

26 in die illa, cum venerit fugiens ad te ut annuntiet tibi :

27 in die, inquam illa, aperietur os tuum cum eo qui fugit : et loqueris, et non silebis ultra : erisque eis in portentum, et scietis quia ego Dominus.

   

Commentaire

 

King

  
Meeting of three kings in Potsdam and Charlottenburg, 1709, by Samuel Theodor Gericke

In Genesis 14:1, kings signify apparent goods and truths having the upper hand. In the next verse, they stand for the dominant evils and falsities against which the Lord fought as he passed He grew up on Earth.

In Genesis 14:3, we see that these evils and falsities were unclean; and in Genesis 14:4, that they burst forth later. (Arcana Coelestia 1661-1664).

In Genesis 14:14-15, this signifies that the Lord gained victory over them the evils represented earlier in the chapter. (Arcana Coelestia 1711-1715)

In Isaiah 33:17, a king signifies seeing genuine truth. (Apocalypse Explained 304[31])

In Revelation 9:11, a king signifies one who is in truth from an affection for what is good, and abstractly that truth itself -- here, in the opposite sense. (Apocalypse Revealed 440)

Des oeuvres de Swedenborg

 

Arcana Coelestia #3580

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3580. 'And abundance of grain' means natural good from this, 'and of new wine' means natural truth from the same. This is clear from the meaning of 'grain' as good, and from the meaning of 'new wine' as truth. When these two are used in reference to the natural they mean natural good and truth, but when they are used in reference to the rational they are 'bread and wine' - 'bread' being celestial good, see 276, 680, 1798, 2165, 2177, 3464, 3478, and 'wine' that which is spiritual, namely truth deriving from good, 1071, 1798. These meanings of 'grain' and 'wine' may also be seen from the following places in the Word:

In Haggai,

The heavens have withheld their dew, and the earth has withheld its increase. And I have called for a drought over the land, and over the mountains, and over the grain, and over the new wine, and over that which the earth brings forth. Haggai 1:10-11.

Here 'a drought' stands for a lack of dew and rain, and so for a lack of truth deriving from any good. 'A drought over the grain' is the lack of good, and 'a drought over the new wine' the lack of truth.

[2] In Moses,

Israel will dwell securely, alone at Jacob's spring, in a land of grain and new wine; and his heavens will distill dew. Deuteronomy 33:28.

'Alone' stands for those who are not infested by evils and falsities, 139, 471. 'A land of grain and new wine' stands for the good and truth of the Church.

In Hosea,

I will be as the dew to Israel, he will blossom 1 as the lily, and strike root like Lebanon. His branches will go out, and his beauty will be like the olive, and his odour like that of Lebanon. Those dwelling in its shadow will turn back, they will quicken the grain and will blossom as the vine; the memory of it will be as the wine of Lebanon. Hosea 14:5-7.

Here 'the grain' stands for spiritual good, 'the wine' for spiritual truth.

In Isaiah,

A curse will consume the earth. The new wine will mourn, the vine will languish; all the merry-hearted will sigh. Isaiah 24:6-7.

This refers to the vastation of the spiritual Church. 'The new wine will mourn' stands for the fact that truth will come to an end.

[3] In Jeremiah,

Jehovah has redeemed Jacob. They will come and sing on the height of Zion, and they will converge towards the goodness of Jehovah. towards the grain, and towards the new wine, and towards the oil, and towards the young 2 of the flock and of the herd. Jeremiah 31:11-12.

'The grain' and 'the new wine' stand for good and for truth derived from good, 'the oil' for the good which is both a producer and a product of these, 'the young of the flock and of the herd' for the truth which is acquired in this manner. This being the meaning of those things they are called 'the goodness of Jehovah'.

In Hosea,

She did not know that it was I who gave her the grain and the new wine and the oil, and who multiplied the silver and the gold which they made for Baal. Therefore I will return and take back My grain and My new wine in its season, and I will snatch away My wool and My flax. Hosea 2:8-9.

This refers to the Church when perverted, and it is evident that 'grain' is not used to mean grain, nor 'new wine' new wine, nor yet oil, silver, gold, wool, and flax to mean such material things. Rather, spiritual things are meant, that is, those which consist in what is good and true.

Something similar is the case where in the same prophet a new Church is dealt with,

I will betroth you to Me in faith, and you will know Jehovah. And it will be on that day, that I shall hear the heavens, and they will hear the earth, and the earth will hear the grain, and the new wine, and the oil, and these will hear Jezreel. Hosea 2:20-22.

'Jezreel' stands for a new Church.

In Joel,

Awake, you drunkards, and weep; and wail, all you drinkers of wine, because of the new wine that has been cut off from your mouth. The field has been laid waste, the land is mourning because the grain has been laid waste; the new wine has dried up, the oil languishes. Joel 1:5, 10.

[4] In the same prophet,

Be glad, O children of Zion, and rejoice in Jehovah your God, for He has given you the morning rain for righteousness, and will cause the morning and the evening rain to come down on you in the first [month]. And the threshing-floors will be full of perfect grain, and the presses will overflow with new wine and oil. Joel 2:23-24.

In the same prophet,

It will happen on that day, that the mountains will drip new wine, and the hills will flow with milk, and all the streams of Judah will flow with water, and a spring will come forth from the house of Jehovah. Joel 3:18.

This refers to the Lord's kingdom, it being spiritual things that are meant by 'new wine', 'milk', and 'water', the abundance of which is being described in this fashion.

In Zechariah,

Jehovah their God will serve them on that day, as a flock His people. For how great is his goodness, and how great his beauty! Grain will make the young men flourish, and new wine the virgins. Zechariah 9:16-17.

In David,

You visit the earth and delight in it; You greatly enrich it; the stream of God is full of water; You prepare their grain. The meadows clothe themselves with flocks, and the valleys are covered over with grain; let them clap their hands, let them also sing. Psalms 65:9, 13.

From all these places it is now evident what 'grain' is and what 'new wine' is.

Notes de bas de page:

1. literally, sprout

2. literally, the sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.