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Jeremiah 46

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1 The word of the LORD which came to Jeremiah the prophet against the Gentiles;

2 Against Egypt, against the army of Pharaoh-necho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.

3 Order ye the buckler and shield, and draw near to battle.

4 Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.

5 Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD.

6 Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.

7 Who is this that cometh up as a flood, whose waters are moved as the rivers?

8 Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.

9 Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.

10 For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.

11 Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.

12 The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.

13 The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

14 Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.

15 Why are thy valiant men swept away? they stood not, because the LORD did drive them.

16 He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.

17 They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.

18 As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.

19 O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.

20 Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.

21 Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.

22 The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

23 They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.

24 The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.

25 The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:

26 And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD.

27 But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.

28 Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.

   

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Arcana Coelestia #10623

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10623. 'Visiting the iniquity of the fathers on the sons and on the sons of sons' means the rejection and condemnation of evils and of a long line of falsities arising from them. This is clear from the meaning of 'visiting' as the casting out and condemnation of evils, dealt with below; from the meaning of 'the fathers' as forms of good, and in the contrary sense evils, dealt with in 3703, 5902, 6050, 10490; and from the meaning of 'the sons' as truths, and in the contrary sense falsities, dealt with in 1147, 10490, so that 'the sons of sons' means a long line of falsities arising from evils. By the casting out and condemnation of evils and of the falsities arising from them the casting out and condemnation of those ruled by such evils and falsities should be understood; for evils and falsities have no existence other than within their subjects 1 , that is, within people. It should be recognized that the falsities of evil are meant by 'the sons' because the fathers from whom they spring mean evils. What falsities of evil and falsities not of evil are, see in the places referred to in 10109.

[2] A person unacquainted with the internal sense of the Word may easily be led to believe that Jehovah visits the iniquity of the fathers on the sons and on the sons of sons, consequently that the sons are going to pay the penalty for their fathers' evils. But this is not the meaning of those words, as is plainly evident from the Divine law that fathers shall not die because of sons, nor sons because of fathers, but each because of his own evil, Deuteronomy 24:16. From this law it is evident that those words are to be understood differently from their literal meaning. The fact that those who are ruled by evils and the long line of falsities arising from them are meant by the fathers, their sons, and their sons' sons, is clear from the internal sense, in which evils and falsities are meant by fathers and sons. Angels - who also see a meaning in the Word when someone in the world reads it - do not understand anything other than this here by fathers and sons. For in heaven, where angels live, there is no knowledge, as there is among people on earth, of what a father is or of what a son is; for nobody there acknowledges anyone to be his father or anyone to be his son. There are no births there as there are in the world. When therefore father and son are mentioned in the Word angels think of spiritual births, which are those of goodness and truth or else of evil and falsity. Consequently they understand forms of good or else evils by fathers, and truths or else falsities by sons, since good is the father of truth and evil is the father of falsity.

[3] The reason why 'being visited' means being cast out and condemned is that this is what follows after evils reach their closing stage and comes before actual condemnation, meant in the Word by the last judgement. For visitation is the examination of a person to discover his true character. But this takes place in the next life, in particular when the individual person goes there from the world, and in general with all at the end of the Church, as stated immediately above in 10622. Regarding visitation, see what has been stated and shown in 6588, 6895, 10509.

Notes de bas de page:

1. Subject is used to mean something which really exists yet depends for its existence on something prior to itself.

  
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Thanks to the Swedenborg Society for the permission to use this translation.