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Shemot 21

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1 ואלה המשפטים אשר תשים לפניהם׃

2 כי תקנה עבד עברי שש שנים יעבד ובשבעת יצא לחפשי חנם׃

3 אם־בגפו יבא בגפו יצא אם־בעל אשה הוא ויצאה אשתו עמו׃

4 אם־אדניו יתן־לו אשה וילדה־לו בנים או בנות האשה וילדיה תהיה לאדניה והוא יצא בגפו׃

5 ואם־אמר יאמר העבד אהבתי את־אדני את־אשתי ואת־בני לא אצא חפשי׃

6 והגישו אדניו אל־האלהים והגישו אל־הדלת או אל־המזוזה ורצע אדניו את־אזנו במרצע ועבדו לעלם׃ ס

7 וכי־ימכר איש את־בתו לאמה לא תצא כצאת העבדים׃

8 אם־רעה בעיני אדניה אשר־[כ= לא] [ק= לו] יעדה והפדה לעם נכרי לא־ימשל למכרה בבגדו־בה׃

9 ואם־לבנו ייעדנה כמשפט הבנות יעשה־לה׃

10 אם־אחרת יקח־לו שארה כסותה וענתה לא יגרע׃

11 ואם־שלש־אלה לא יעשה לה ויצאה חנם אין כסף׃ ס

12 מכה איש ומת מות יומת׃

13 ואשר לא צדה והאלהים אנה לידו ושמתי לך מקום אשר ינוס שמה׃ ס

14 וכי־יזד* איש על־רעהו להרגו בערמה מעם מזבחי תקחנו למות׃ ס

15 ומכה אביו ואמו מות יומת׃

16 וגנב איש ומכרו ונמצא בידו מות יומת׃ ס

17 ומקלל אביו ואמו מות יומת׃ ס

18 וכי־יריבן אנשים והכה־איש את־רעהו באבן או באגרף ולא ימות ונפל למשכב׃

19 אם־יקום והתהלך בחוץ על־משענתו ונקה המכה רק שבתו יתן ורפא ירפא׃ ס

20 וכי־יכה איש את־עבדו או את־אמתו בשבט ומת תחת ידו נקם ינקם׃

21 אך אם־יום או יומים יעמד לא יקם כי כספו הוא׃ ס

22 וכי־ינצו אנשים ונגפו אשה הרה ויצאו ילדיה ולא יהיה אסון ענוש יענש כאשר ישית עליו בעל האשה ונתן בפללים׃

23 ואם־אסון יהיה ונתתה נפש תחת נפש׃

24 עין תחת עין שן תחת שן יד תחת יד רגל תחת רגל׃

25 כויה תחת כויה פצע תחת פצע חבורה תחת חבורה׃ ס

26 וכי־יכה איש את־עין עבדו או־את־עין אמתו ושחתה לחפשי ישלחנו תחת עינו׃ ס

27 ואם־שן עבדו או־שן אמתו יפיל לחפשי ישלחנו תחת שנו׃ ף

28 וכי־יגח שור את־איש או את־אשה ומת סקול יסקל השור ולא יאכל את־בשרו ובעל השור נקי׃

29 ואם שור נגח הוא מתמל שלשם והועד בבעליו ולא ישמרנו והמית איש או אשה השור יסקל וגם־בעליו יומת׃

30 אם־כפר יושת עליו ונתן פדין נפשו ככל אשר־יושת עליו׃

31 או־בן יגח או־בת יגח כמשפט הזה יעשה לו׃

32 אם־עבד יגח השור או אמה כסף שלשים שקלים יתן לאדניו והשור יסקל׃ ס

33 וכי־יפתח איש בור או כי־יכרה איש בר ולא יכסנו ונפל־שמה שור או חמור׃

34 בעל הבור ישלם כסף ישיב לבעליו והמת יהיה־לו׃ ס

35 וכי־יגף שור־איש את־שור רעהו ומת ומכרו את־השור החי וחצו את־כספו וגם את־המת יחצון׃

36 או נודע כי שור נגח הוא מתמול שלשם ולא ישמרנו בעליו שלם ישלם שור תחת השור והמת יהיה־לו׃ ס

37 כי יגנב־איש שור או־שה וטבחו או מכרו חמשה בקר ישלם תחת השור וארבע־צאן תחת השה׃

   

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Arcana Coelestia #9103

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9103. 'And four of the flock for the member of the flock' also means the corresponding punishment carried out in full. This is clear from the meaning of 'four' as joined together, for 'four' is similar in meaning to 'two' because four is the product of two times two (for the meaning of 'two' as joined together, see 5194, 8423, and therefore also 'four', 1686, 8877), from which it follows that those numbers also mean to the complete amount, since what has been joined together is complete; and from the meaning of 'a member of the flock' as interior good, dealt with just above in 9099. The corresponding punishment is meant by 'repaying', at this point 'four of the flock for one member of the flock', 9102. Interior good is what charity in the interior man is called, exterior good being charity in the exterior man. The latter good must receive life from the former, for the good of charity in the interior man is the good of spiritual life, and the good of charity in the exterior man is the good of natural life from the spiritual. This exterior good enters a person's feelings as delight, but not so interior good. Instead this enters his awareness that it ought to be so, and enables his mind to feel contented. In the next life however interior good too enters into a person's feelings.

[2] No one can know the reason why five oxen were to be used in repayment for an ox, and four of the flock for the member of the flock, unless he knows what 'theft' is in the spiritual sense, and also what 'an ox' and 'a member of the flock' are. What these things mean has been explained, namely taking away and alienating exterior and interior good, the taking away being done by evil and the alienation by falsity. Consequently punishment and the restoration of them are meant by 'five' end 'four'; for all numbers in the Word serve to mean spiritual things, see 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 6175, at this point things having to do with restoration. That is to say, the number 'five' refers to restoration of exterior good to a great degree, and the number 'four' to restoration of interior good in full. The reason why interior good must be restored completely is that this good constitutes a person's spiritual life; and unless his spiritual life is restored completely the exterior good constituting his natural life cannot be restored; for the latter life is restored by means of the former, as may be recognized from a person's regeneration. The external man is regenerated by means of the internal, see 9043, 9046, 9061; but good in the external or natural man cannot be restored completely because the blow it has been struck remains there as a scar that becomes hardened. These are the things implied by those numbers.

[3] Something further must be said briefly about the restoration of the exterior good constituting a person's natural life by means of the interior good constituting his spiritual life. The natural level of a person's mind sees things in the light of the world, the light that is called natural illumination. A person acquires this illumination through objects entering his awareness by means of sight and hearing, that is, by impressions of objects received from the world. Thus the person sees those objects with his mind's eye almost exactly as his physical eye sees them. Initially the objects that he is made aware of through those senses are all a pleasure and delight to him. Later on, when still a young child, he makes distinctions among the objects that are a delight to him, and thereby learns to discriminate, gradually doing so more and more accurately. When the light from heaven flows into these things the person begins to see them spiritually, discriminating initially between the ones that are useful and those that are not useful. As a consequence he starts to see the truth clearly; for that which he sees to be useful he sees to be true, and that which he does not see to be useful he sees to be not true. This ability to see truth increases as the inflowing light from heaven grows brighter, until eventually he discriminates not only between truths, but even between truths within these truths. And this he does ever more clearly, as the communication between the internal man and the external man is improved and opened up; for the light of heaven flows in from the Lord through the internal man into the external. From this the person now has perception; nevertheless this is still not spiritual perception.

[4] Spiritual perception does not grow out of natural truths but out of spiritual truths, spiritual truths being what are called the truths of faith. The reason why spiritual perception grows out of these truths is that the light of heaven is Divine Truth emanating from the Lord. It is the light that shines for the angels' eyes; it also shines in their understanding and imparts intelligence and wisdom to them, in varying amounts, depending on its reception within good. Therefore, if spiritual perception is to grow a person must have cognitions or knowledge of spiritual things in his natural, and such knowledge of spiritual things must come from revelation. When the light of heaven flows into them it flows into what are its own; for as has been stated, that light is Divine Truth emanating from the Lord, see 1053, 1521-1533, 1619-1632, 2776, 3138, 3167, 3195, 3222, 3223, 3341, 3636, 3643, 4180, 4302, 4408, 4415, 4527, 5400, 6032, 6313, 6608. This is how a person acquires intelligence and wisdom in such matters as belong to eternal life; and they increase in the measure that such light - that is, in the measure that the truths of faith - are received within good, the good being charity.

[5] The fact that the natural or external man is regenerated, and also undergoes amendment and is restored by means of the internal, may be recognized from what has now been stated. Things in the external or natural man receive life from the light of heaven; for this light is living, because it emanates from the Lord, who is Life itself. They do not receive their life from natural light, since this light is in itself dead. If therefore things in natural light are to have life there must be an inflow of the living light, coming from the Lord through the internal man. This inflow adjusts itself to cognitions of truth present in the natural that are analogous and correspond, and to other things there that can serve. From this it is evident that a person's external or natural must be regenerated by means of his internal; and the good in the natural that has been taken away or alienated has to be amended and restored by the same means.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 42

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1 Now Jacob saw that there was grain in Egypt, and Jacob said to his sons, "Why do you look at one another?"

2 He said, "Behold, I have heard that there is grain in Egypt. Go down there, and buy for us from there, so that we may live, and not die."

3 Joseph's ten brothers went down to buy grain from Egypt.

4 But Jacob didn't send Benjamin, Joseph's brother, with his brothers; for he said, "Lest perhaps harm happen to him."

5 The sons of Israel came to buy among those who came, for the famine was in the land of Canaan.

6 Joseph was the governor over the land. It was he who sold to all the people of the land. Joseph's brothers came, and bowed themselves down to him with their faces to the earth.

7 Joseph saw his brothers, and he recognized them, but acted like a stranger to them, and spoke roughly with them. He said to them, "Where did you come from?" They said, "From the land of Canaan to buy food."

8 Joseph recognized his brothers, but they didn't recognize him.

9 Joseph remembered the dreams which he dreamed about them, and said to them, "You are spies! You have come to see the nakedness of the land."

10 They said to him, "No, my lord, but your servants have come to buy food.

11 We are all one man's sons; we are honest men. Your servants are not spies."

12 He said to them, "No, but you have come to see the nakedness of the land!"

13 They said, "We, your servants, are twelve brothers, the sons of one man in the land of Canaan; and behold, the youngest is this day with our father, and one is no more."

14 Joseph said to them, "It is like I told you, saying, 'You are spies!'

15 By this you shall be tested. By the life of Pharaoh, you shall not go forth from here, unless your youngest brother comes here.

16 Send one of you, and let him get your brother, and you shall be bound, that your words may be tested, whether there is truth in you, or else by the life of Pharaoh surely you are spies."

17 He put them all together into custody for three days.

18 Joseph said to them the third day, "Do this, and live, for I fear God.

19 If you are honest men, then let one of your brothers be bound in your prison; but you go, carry grain for the famine of your houses.

20 Bring your youngest brother to me; so will your words be verified, and you won't die." They did so.

21 They said one to another, "We are certainly guilty concerning our brother, in that we saw the distress of his soul, when he begged us, and we wouldn't listen. Therefore this distress has come upon us."

22 Reuben answered them, saying, "Didn't I tell you, saying, 'Don't sin against the child,' and you wouldn't listen? Therefore also, behold, his blood is required."

23 They didn't know that Joseph understood them; for there was an interpreter between them.

24 He turned himself away from them, and wept. Then he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes.

25 Then Joseph gave a command to fill their bags with grain, and to restore each man's money into his sack, and to give them food for the way. So it was done to them.

26 They loaded their donkeys with their grain, and departed from there.

27 As one of them opened his sack to give his donkey food in the lodging place, he saw his money. Behold, it was in the mouth of his sack.

28 He said to his brothers, "My money is restored! Behold, it is in my sack!" Their hearts failed them, and they turned trembling one to another, saying, "What is this that God has done to us?"

29 They came to Jacob their father, to the land of Canaan, and told him all that had happened to them, saying,

30 "The man, the lord of the land, spoke roughly with us, and took us for spies of the country.

31 We said to him, 'We are honest men. We are no spies.

32 We are twelve brothers, sons of our father; one is no more, and the youngest is this day with our father in the land of Canaan.'

33 The man, the lord of the land, said to us, 'By this I will know that you are honest men: leave one of your brothers with me, and take grain for the famine of your houses, and go your way.

34 Bring your youngest brother to me. Then I will know that you are not spies, but that you are honest men. So I will deliver your brother to you, and you shall trade in the land.'"

35 It happened as they emptied their sacks, that behold, each man's bundle of money was in his sack. When they and their father saw their bundles of money, they were afraid.

36 Jacob, their father, said to them, "You have bereaved me of my children! Joseph is no more, Simeon is no more, and you want to take Benjamin away. All these things are against me."

37 Reuben spoke to his father, saying, "Kill my two sons, if I don't bring him to you. Entrust him to my care, and I will bring him to you again."

38 He said, "My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol."