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Hosea 4

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1 Hear the word of Jehovah, ye children of Israel; for Jehovah hath a controversy with the inhabitants of the land; for there is no truth, nor goodness, nor knowledge of God in the land.

2 Swearing, and lying, and killing, and stealing, and committing adultery, -- they break out; and blood toucheth blood.

3 For this shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowl of the heavens, yea, the fishes of the sea also shall be taken away.

4 Yet let no man strive, and let no man reprove; for thy people are as they that strive with the priest.

5 And thou shalt stumble by day; and the prophet also shall stumble with thee by night: and I will destroy thy mother.

6 My people are destroyed for lack of knowledge; for thou hast rejected knowledge, and I will reject thee, that thou shalt be no priest to me; seeing thou hast forgotten the law of thy God, I also will forget thy children.

7 As they were multiplied, so they sinned against me: I will change their glory into shame.

8 They eat the sin of my people, and their soul longeth for their iniquity.

9 And it shall be as the people so the priest; and I will visit their ways upon them, and recompense to them their doings;

10 and they shall eat, and not have enough; they shall commit whoredom, and shall not increase: for they have left off taking heed to Jehovah.

11 Fornication, and wine, and new wine take away the heart.

12 My people ask counsel of their stock, and their staff declareth unto them; for the spirit of whoredoms causeth [them] to err, and they have gone a whoring from under their God:

13 they sacrifice upon the tops of the mountains, and burn incense upon the hills, under oak and poplar and terebinth, because the shade thereof is good; therefore your daughters play the harlot and your daughters-in-law commit adultery.

14 I will not punish your daughters when they play the harlot, nor your daughters-in-law for their committing adultery; for they themselves go aside with harlots, and they sacrifice with prostitutes: and the people that doth not understand shall come to ruin.

15 Though thou, Israel, play the harlot, let not Judah trespass; and come ye not unto Gilgal, neither go up to Beth-aven, nor swear [As] Jehovah liveth!

16 For Israel is refractory as an untractable heifer; now will Jehovah feed them as a lamb in a wide [pasture].

17 -- Ephraim is joined to idols: leave him alone.

18 Their drink is sour; they give themselves up to whoredom; her great men passionately love [their] shame.

19 The wind hath wrapped her up in its wings, and they shall be ashamed because of their sacrifices.

   

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True Christianity #375

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375. (b) Goodwill and faith are transient and exist only in our minds unless, when an opportunity occurs, they culminate in actions and become embodied in them. We have both a head and a body. They are joined by the neck. The mind that wills and thinks is found in our head, and the power that acts and carries out is found in our body. If therefore we had only benevolence, or thoughts based on goodwill, but we did not do anything good or produce anything useful as a result, we would be like a head by itself or a mind by itself, which could not continue to exist on its own without a body. Surely everyone can see from this that goodwill and faith are not goodwill and faith when they are only in our head and our mind but not in our body.

Under those circumstances goodwill and faith are like birds flying in the sky that have no home of their own on the ground. They are like birds that are about to lay eggs but have no nests; the eggs slip out of the birds into the air or onto a twig of some tree and then fall and smash on the ground.

All things in our mind have a corresponding element in our body. The corresponding thing could be called an embodiment. Therefore when goodwill and faith are only in our mind, they are not embodied in us. Under those circumstances we could be compared to the airy human figures known as ghosts, as Fama was depicted by the ancients, with a laurel wreath on her head and a horn of plenty in her hand. Because we would then be ghosts and yet would still be able to think, we could not help being constantly hounded by mental images (a problem also caused by false inferences based on various kinds of sophistry). We would be much like swamp reeds blown around by the wind that have shells at their base underwater and frogs croaking at the surface. Surely we can see that things like this happen when people merely know some ideas from the Word about goodwill and faith but do not practice them.

In fact the Lord says, "Everyone who hears my words and does them I will compare to a prudent man who built his house on a rock. But everyone who hears my words and does not do them will be compared to a foolish man who built his house on the sand" or "on the ground without a foundation" (Matthew 7:24, 26; Luke 6:47-49). Goodwill and faith and made-up ideas about them, when we do not put them into practice, can also be compared to butterflies in the air that a sparrow sees, flies toward, and eats. Likewise, the Lord says, "A sower went out to sow. Some seeds fell on hard ground, and the birds came and ate them" (Matthew 13:3-4).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.