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Genesis 49

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1 And Jacob called his sons, and said, Gather yourselves together, and I will tell you what will befall you at the end of days.

2 Assemble yourselves, and hear, ye sons of Jacob, And listen to Israel your father.

3 Reuben, thou art my firstborn, My might, and the firstfruits of my vigour: Excellency of dignity, and excellency of strength.

4 Impetuous as the waters, thou shalt have no pre-eminence; Because thou wentest up to thy father's couch: Then defiledst thou [it]: he went up to my bed.

5 Simeon and Levi are brethren: Instruments of violence their swords.

6 My soul, come not into their council; Mine honour, be not united with their assembly; For in their anger they slew men, And in their wantonness houghed oxen.

7 Cursed be their anger, for it [was] violent; And their rage, for it [was] cruel! I will divide them in Jacob, And scatter them in Israel.

8 Judah -- [as to] thee, thy brethren will praise thee; Thy hand will be upon the neck of thine enemies; Thy father's children will bow down to thee.

9 Judah is a young lion; From the prey, my son, thou art gone up. He stoopeth, he layeth himself down as a lion, And as a lioness: who will rouse him up?

10 The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.

11 He bindeth his foal to the vine, And his ass's colt to the choice vine; He washeth his dress in wine, And his garment in the blood of grapes.

12 The eyes are red with wine, And the teeth [are] white with milk.

13 Zebulun will dwell at the shore of the seas; Yea, he will be at the shore of the ships, And his side [toucheth] upon Sidon.

14 Issachar is a bony ass, Crouching down between two hurdles.

15 And he saw the rest that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And was a tributary servant.

16 Dan will judge his people, As another of the tribes of Israel.

17 Dan will be a serpent on the way, A horned snake on the path, Which biteth the horse's heels, So that the rider falleth backwards.

18 I wait for thy salvation, O Jehovah.

19 Gad -- troops will rush upon him; But he will rush upon the heel.

20 Out of Asher, his bread shall be fat, And he will give royal dainties.

21 Naphtali is a hind let loose; He giveth goodly words.

22 Joseph is a fruitful bough; A fruitful bough by a well; [His] branches shoot over the wall.

23 The archers have provoked him, And shot at, and hated him;

24 But his bow abideth firm, And the arms of his hands are supple By the hands of the Mighty One of Jacob. From thence is the shepherd, the stone of Israel:

25 From the ùGod of thy father, and he will help thee; And from the Almighty, and he will bless thee -- With blessings of heaven from above, With blessings of the deep that lieth under, With blessings of the breast and of the womb.

26 The blessings of thy father surpass the blessings of my ancestors, Unto the bounds of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separated from his brethren.

27 Benjamin -- [as] a wolf will he tear to pieces; In the morning he will devour the prey, And in the evening he will divide the booty.

28 All these are the twelve tribes of Israel, and this is what their father spoke to them; and he blessed them: every one according to his blessing he blessed them.

29 And he charged them, and said to them, I am gathered to my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

30 in the cave that is in the field of Machpelah, which is opposite to Mamre, in the land of Canaan, which Abraham bought of Ephron the Hittite along with the field for a possession of a sepulchre.

31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebecca his wife; and there I buried Leah.

32 The purchase of the field, and of the cave that is in it, was from the children of Heth.

33 And when Jacob had made an end of commanding his sons, he gathered his feet into the bed, and expired, and was gathered to his peoples.

   

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Arcana Coelestia #9754

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9754. 'The hooks of the pillars and their bands [made] from silver' means the modes by which they are linked together through truth, as also above, in 9749.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #3424

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3424. 'Isaac's servants dug in the valley and found there a well of living water' means the Word as regards the literal sense, which holds the internal sense within it. This is clear from the meaning of 'digging in the valley' as investigating lower down to discover where truths are, for 'digging' is investigating, and 'a valley' is that which is lower down, 1723, 3417; and from the meaning of 'a well of living water' as the Word in which Divine truths are present, thus the Word as regards the literal sense which holds the internal sense within it. It is well known that the Word is called 'a spring', in particular 'a spring of living waters'. The reason why the Word is also called 'a well' is that in relation to its other senses the sense of the letter is like a well, and that where spiritual people are concerned the Word is not a spring but a well, see 2702, 3096. Since a valley is that which is lower down, or what amounts to the same, that which is more external, and it was in the valley that the spring was found; and since the literal sense is the lower or more external sense of the Word, it is the literal sense that is therefore meant. But because that sense holds the internal sense, that is, the heavenly and Divine sense, its waters are for that reason called 'living', as also were the waters which went out under the threshold of the new house in Ezekiel,

And it will happen, that every wild creature that creeps, wherever the river comes to, is living; and there will be very many fish, for those waters go there, and become fresh; and everything is living where the river goes. Ezekiel 47:8-9.

Here 'the river' is the Word, 'the waters which cause everything to live' are the Divine Truths within it, 'fish' are facts, 40, 991.

[2] The Lord teaches that the Word of the Lord is such that it gives life to him who is thirsty, that is, to one who desires life, and that it is a spring whose waters are living, in John,

Jesus said to the woman from Samaria at Jacob's well, If you knew the gift of God, and who it is that is saying to you, Give Me a drink, you would ask from Him, and He would give you living water. He who drinks of the water that I shall give him will never thirst, but the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:10, 14.

The reason why the Word is living and therefore confers life is that in its highest sense the subject is the Lord, while in the inmost sense it is His kingdom in which the Lord is everything. And this being so it is life itself which the Word contains and which flows into the minds of those who read the Word devoutly. This is why the Lord, in regard to the Word which comes from Himself, calls Himself 'a spring of water welling up into eternal life'; see also 2702.

[3] The fact that the Word of the Lord is called 'a well' in addition to 'a spring' is clear in Moses,

Israel sang the song: Spring up, O well! Answer to it! The well which the princes dug, which the chiefs of the people dug out, as directed by the Lawgiver, 1 with their staves. Numbers 21:17-18.

These words were sung at the place Beer, that is, the place of the well. In this case 'a well' means the Word which existed with the Ancient Church, as is evident from what has been said previously about the Word in 2897. 'The princes' means the first and foremost truths of which [the Word] consists - 'princes' being first and foremost truths, see 1482, 2089 - 'nobles of the people' lower truths such as those present in the literal sense, 1259, 1260, 2928, 3295. 'The Lawgiver' is clearly the Lord, 'staves' the powers which those truths possessed.

Notes de bas de page:

1. literally, into the Lawgiver

  
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Thanks to the Swedenborg Society for the permission to use this translation.