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Exodus 33

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1 HE EN sagde til Moses: "Drag nu bort herfra med Folket, som du førte ud af Ægypten, til det Land, jeg tilsvor Abraham, Isak og Jakob med de Ord: Dit Afkom vil jeg give det!

2 Jeg sender en Engel foran dig, og han skal drive Kana'anæerne, Amoriterne, Hetiterne, Perizziterne, Hivviterne og Jebusiterne bort

3 til et Land, der flyder med Mælk og Honning. Men selv vil jeg ikke drage med i din Midte, thi du er et halsstarrigt Folk; drog jeg med, kunde jeg tilintetgøre dig undervejs!"

4 Da Folket hørte denne onde Tidende, sørgede de, og ingen tog sine Smykker på.

5 Da sagde HE EN til Moses: "Sig til Israeliterne; I er et halsstarrigt Folk! Vandrede jeg kun et eneste Øjeblik i din Midte, måtte jeg tilintetgøre dig. Tag du dine Smykker af, så skal jeg tænke over, hvad jeg vil gøre for dig!"

6 Da aflagde Israeliterne deres Smykker fra Horebs Bjerg af.

7 Moses plejede at tage Teltet og slå det op udenfor Lejren i nogen Afstand derfra; han gav det Navnet "Åbenbaringsteltet". Enhver som vilde rådspørge HE EN, gik ud til Åbenbaringsteltet uden for Lejren.

8 Men hver Gang Moses gik ud til teltet, rejste alt Folket sig op og stillede sig alle ved Indgangen til deres Telte og så efter Moses, indtil han kom ind i Teltet.

9 Og når Moses kom ind Teltet, sænkede Skystøtten sig og stillede sig ved Indgangen til Teltet; da talede HE EN med Moses.

10 Men når alt Folket så Skystøtten stå ved Indgangen til Teltet, rejste de sig alle op og tilbad ved Indgangen til deres Telte.

11 Så talede HE EN med Moses Ansigt til Ansigt, som når den ene Mand taler med den anden, og derpå vendte Moses tilbage til Lejren; men hans Medhjælper Josua, Nuns Søn, en ung Mand, veg ikke fra Teltet.

12 Moses sagde til HE EN: "Se, du siger til mig: Før dette Folk frem! Men du har ikke ladet mig vide, hvem du vil sende med mig; og dog har du sagt: Jeg kender dig ved Navn, og du har fundet Nåde for mine Øjne!

13 Hvis jeg nu virkelig har fundet Nåde for dine Øjne, så lær mig dine Veje at kende, at jeg kan kende dig og finde Nåde for dine Øjne; tænk dog på, at dette Folk er dit Folk!"

14 Han svarede: "Skal mit Åsyn da vandre med, og skal jeg således føre dig til Målet?"

15 Da sagde Moses til ham: "Hvis dit Åsyn ikke vandrer med, så lad os ikke drage herfra!

16 Hvorpå skal det dog kendes. at jeg har fundet Nåde for dine Øjne, jeg og dit Folk? Mon ikke på, at du vandrer med os, og der således vises os, mig og dit Folk, en Udmærkelse fremfor alle andle Folkeslag på Jorden?"

17 HE EN svarede Moses: "Også hvad du der siger, vil jeg gøre, thi du har fundet Nåde for mine Øjne, og jeg kalder dig ved Navn."

18 Da sagde Moses: "Lad mig dog skue din Herlighed!"

19 Han svarede: "Jeg vil lade al min igdom drage forbi dig og udråbe HE ENs Navn foran dig, thi jeg viser Nåde, mod hvem jeg vil, og Barmhjertighed, mod hvem jeg vil!"

20 Og han sagde: "Du kan ikke skue mit Åsyn, thi intet Menneske kan se mig og leve."

21 Og HE EN sagde: "Se, her er et Sted i min Nærhed, stil dig på Klippen der!

22 Når da min Herlighed drager forbi, vil jeg lade dig stå i Klippehulen, og jeg vil dække dig 1ned min Hånd, indtil jeg er kommet forbi.

23 Så tager jeg min Hånd bort, og da kan du se mig bagfra; men mit Åsyn kan ingen skue!"

   


The Project Gutenberg Association at Carnegie Mellon University

Commentaire

 

#53 The Missing Years of Jesus Christ - Does the Joseph Story Hint at Jesus' 20s?

Par Jonathan S. Rose

Title: Joseph and Jesus: Hints at Jesus' 20s

Topic: Word

Summary: Biblical literalism is set against the clear teaching that Jesus said the Hebrew Scriptures were all about Him (Luke 24; see also 2 Corinthians 3). Four things said of Joseph are virtually identical to things said of Jesus. The similarities show us glimpses of Jesus' inner life in his 20s.

Use the reference links below to follow along in the Bible as you watch.

References:
Luke 24:32, 44-45
2 Corinthians 3:6
Exodus 34
John 5:39
Luke 3
Genesis 41:51
John 2:5

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Spirit and Life Bible Study broadcast from 8/10/2011. The complete series is available at: www.spiritandlifebiblestudy.com

Des oeuvres de Swedenborg

 

Arcana Coelestia #10601

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10601. THE INTERNAL SENSE

Verses 1-9 And Jehovah said to Moses, Hew for yourself two tablets of stone like the first ones, and I will write on the tablets the words that were on the first tablets which you broke. And be ready by the morning; and you shall come up in the morning to Mount Sinai, and you shall stand with Me there on the top of the mountain. And no one shall come up with you, and also no one shall be seen on all the mountain; also no flock or herd shall feed before this mountain. And he hewed two tablets of stone like the first ones; and Moses rose early in the morning, and went up to Mount Sinai, as Jehovah had commanded him, and took the two tablets of stone in his hand. And Jehovah descended in the cloud and stood with him there, and proclaimed the name of Jehovah. And Jehovah passed through above his face, and proclaimed, Jehovah, Jehovah, God, merciful and gracious, long-suffering with regard to anger 1 , and great in goodness and truth, keeping goodness for thousands, bearing iniquity and transgression and sin; and He does not at all absolve 2 , visiting the iniquity of the fathers on the sons and on the sons of sons, on the third and on the fourth [generations]. And Moses made haste and bowed to the earth, and adored. And he said, If now I have found grace in Your eyes, O Lord, let [my] Lord, I beg You, go in our midst, for they are a stiff-necked people; and pardon our iniquity and our sin 3 , and make us Your inheritance.

'And Jehovah said to Moses' means the conclusion regarding the Israelite nation. 'Hew for yourself two tablets of stone like the first ones' means the kind of outward form that the Word, the Church, and worship take on account of that nation. 'And I will write on the tablets the words that were on the first tablets which you broke' means the Divine celestial and spiritual realities belonging to the interior level of these three entities, which are present also in those external things. 'And be ready by the morning; and you shall come up to Mount Sinai' means a new beginning in the revelation of Divine Truth. 'And you shall stand with Me there on the top of the mountain' means coming from the inmost heaven, where Divine Love is. 'And no one shall come up with you' means that the Israelite nation is incapable of standing in Divine Truth. 'And also no one shall be seen on all the mountain' means that they are entirely remote from that Truth, and so stand outside it. 'Also no flock or herd shall feed before this mountain' means that neither were they capable of receiving instruction concerning the interior and exterior good of the Church, worship, and the Word. 'And he hewed two tablets of stone like the first ones' means the kind of outward form that the Word, the Church, and worship take on account of the Israelite nation. 'And Moses rose early in the morning, and went up to Mount Sinai' means a new beginning in the revelation of Divine Truth. 'As Jehovah had commanded him' means that such a thing should be done because of their insistence. 'And took the two tablets in his hand' means the kind of outward form that the Word, the Church, and worship take on account of the Israelite nation. 'And Jehovah descended in the cloud and stood with him there' means the outward form that the Word takes, in which the Divine is present. 'And proclaimed the name of Jehovah' means worship of the Lord springing from the truths and forms of the good of faith and love, and so preparation for reception. 'And Jehovah passed through above his face' means the internal and Divine realities above the external things. 'And proclaimed, Jehovah, Jehovah, God, merciful and gracious' means the Divine itself, the Divine Human, and the Divine proceeding, the Source of everything good. 'Long-suffering with regard to anger' means Divine leniency. 'And great in goodness and truth' means that He is absolute Goodness and absolute Truth. 'Keeping goodness for thousands' means eternally so. 'Bearing iniquity, transgression, and sin' means shifting evil and its falsity away in order that it may not be apparent. 'And He does not at all absolve' means allowing them to exist until they reach their closing stage. 'Visiting the iniquity of the fathers on the sons and on the sons of sons' means the rejection and condemnation of evils and of a long line of falsities arising from them. 'On the third and on the fourth [generations]' means the condemnation of falsities and the evils arising from them. 'And Moses made haste and bowed to the earth, and adored' means the reception at that time of what flowed into the outward form, and worship as a result of humility. 'And he said, If now I have found grace in Your eyes, O Lord' means because such an outward form was accepted. 'Let [my] Lord, I beg You, go in our midst' means in order that what is Divine may be inwardly present in it. 'For they are a stiff-necked people' means even though the Israelite nation does not accept what is Divine from an interior level. 'And pardon our iniquity and our sin' means being so in order that the things interiorly present within them, which teem with falsities and evils, may be shifted away. 'And make us Your inheritance' means in order that nevertheless the Church may exist there.

Notes de bas de page:

1. literally, angers

2. literally, and absolving He does not absolve

3. literally, and be propitious towards our iniquity and towards our sin

  
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Thanks to the Swedenborg Society for the permission to use this translation.