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耶利米书 7

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1 耶和华的临到耶利米说:

2 你当站在耶和华殿的门口,在那着宣传这:你们进这些敬拜耶和华的一切犹大人,当耶和华的

3 万军之耶和华以色列的如此:你们改正行动作为,我就使你们在这地方仍然居住。

4 你们不要倚靠虚谎的,说:这些是耶和华的殿,是耶和华的殿,是耶和华的殿!

5 你们若实在改正行动作为,在和邻舍中间诚然施行公平,

6 不欺压寄居的和孤儿寡妇;在这地方不流无辜人的血,也不随从别陷害自己;

7 我就使你们在这地方仍然居住,就是我古时所赐给你们列祖的,直到永远

8 看哪,你们倚靠虚谎无益的

9 你们盗,杀害,奸淫,起假誓,向巴力烧香,并随从素不认识的别

10 到这称为我名下的殿,在我面前敬拜;又:我们可以自由了。你们这样的举动是要行那些可憎的事麽?

11 这称为我名下的殿在你们眼中岂可为贼窝麽?我都见了。这是耶和华的。

12 你们且往示罗去,就是我先前立为我名的居所,察我因这百姓以色列的罪恶向那地所行的如何。

13 耶和华:现在因你们行了这一切的事,我也从起来警戒你们,你们却不从;呼唤你们,你们却不答应。

14 所以我要向这称我为名下、你们所倚靠的殿,与我所赐你们和你们列祖的地施行,照我从前向示罗所行的一样。

15 我必将你们从我眼前赶出,正如赶出你们的众弟兄,就是以法莲的一切後裔。

16 所以,你不要为这百姓祈祷;不要为他们呼求祷告,也不要向我为他们祈求,因我不允你。

17 他们在犹大城邑中和耶路撒冷街上所行的,你没有见麽?

18 孩子捡柴,父亲,妇女抟面做饼,献给后,又向别浇奠祭,惹我发怒。

19 耶和华:他们岂是惹我发怒呢?不是自己惹祸,以致脸上惭愧麽?

20 所以耶和华如此:看哪,我必将我的怒气和忿怒倾在这地方的人和牲畜身上,并田野的树木和地着的出产上,必如火着起,不能熄灭。

21 万军之耶和华以色列的如此:你们将燔祭加在平安祭上,罢!

22 因为我将你们列祖从埃及领出来的那日,燔祭平安祭的事我并没有提,也没有吩咐他们。

23 我只吩咐他们这一件说:你们当从我的,我就作你们的,你们也作我的子民。你们行我所吩咐的一切道,就可以得福。

24 他们却不从,不侧耳而,竟随从自己的计谋和顽梗的恶,向後不向前。

25 自从你们列祖出埃及的那日,直到今日,我差遣我的仆人先知到你们那里去,每日从起来差遣他们。

26 你们却不从,不侧耳而,竟硬着颈项行恶,比你们列祖更甚。

27 你要将这一切的告诉他们,他们却不从;呼唤他们,他们却不答应。

28 你要对他们:这就是不听从耶和华─他们的话、不受教训的国民;从他们的中,诚实灭绝了。

29 耶路撒冷啊,要剪发抛弃,在净光的处举哀;因为耶和华丢掉离弃了惹他忿怒的世代

30 耶和华犹大人行我眼中看为恶的事,将可憎之物设立在称为我名下的殿中,污秽这殿。

31 他们在欣嫩子谷建筑陀斐特的邱坛,好在中焚烧自己的儿女。这并不是我所吩咐的,也不是我所起的意。

32 耶和华:因此,日子将到,这地方不再称为陀斐特和欣嫩子谷,反倒称为杀戮谷。因为要在陀斐特葬埋尸首,甚至无处可葬;

33 并且这百姓的尸首必给空中的飞上的野兽作食物,并无人哄赶。

34 那时,我必使犹大城邑中和耶路撒冷街上,欢喜和快乐的声音新郎和新妇的声音,都止息了,因为必成为荒场。

   

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Apocalypse Revealed #350

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350. Of the tribe of Judah twelve thousand were sealed. (7:5) This symbolizes celestial love, which is love toward the Lord, and this in all those people who will be in the Lord's New Heaven and New Church.

In the highest sense Judah symbolizes the Lord in relation to celestial love; in the spiritual sense, the Lord's celestial kingdom and the Word; and in the natural sense, the doctrine of a celestial church drawn from the Word. Here, however, Judah symbolizes celestial love, which is love toward the Lord; and because it is named first in the series, it symbolizes that love in all those people who will be in the New Heaven and in the Lord's New Church. For the tribe named first is everything in the rest, being to them as though their head and serving as a universal property entering into all those that follow, tying them together, qualifying them and affecting them. This property is love toward the Lord.

To be shown that twelve thousand symbolizes all who possess that love, see no. 348 above.

[2] People know that after the death of Solomon the twelve tribes of Israel were divided into two kingdoms: the kingdom of Judah and the kingdom of Israel. The kingdom of Judah represented the celestial kingdom or the Lord's priestly kingdom, while the kingdom of Israel represented the spiritual kingdom or the Lord's royal kingdom. But the latter was destroyed when the people had nothing spiritual left in them, whereas the kingdom of Judah was preserved, for the sake of the Word, and because the Lord would be born there. However, when the people adulterated the Word completely, and thus could not recognize the Lord, then their kingdom was destroyed.

It can be seen from this that the tribe of Judah symbolizes celestial love, which is love toward the Lord. But because the people were of the character they were with respect to the Word and with respect to the Lord, the tribe of Judah symbolizes also the opposite love, which is love of self - properly speaking, a love of dominating springing from a love of self - a love which we call diabolical love.

[3] The fact that Judah and his tribe symbolize the celestial kingdom and its love, which is love toward the Lord, follows from these passages:

Judah, your brothers shall praise you... The scepter shall not be taken from Judah... until Shiloh comes; and to Him shall be the obedience of the people. Binding his donkey's foal to the vine, his donkey's colt to the choice vine, he washes his garment in wine... His eyes are redder than wine, and his teeth whiter than milk. (Genesis 49:8-12)

...David shall be their prince forever, and I will make a covenant of peace with them; it shall be an everlasting covenant with them..., and I will set My sanctuary in their midst forevermore. (Ezekiel 37:25-26)

Exult and rejoice, O daughter of Zion! ...Jehovah will make Judah an inheritance for Himself, His portion on the holy land. (Zechariah 2:10-12)

O Judah, celebrate your feasts, perform your vows. For Belial 1 shall no more pass through you; he is utterly cut off. (Nahum 1:15)

The Lord... will suddenly come to His temple... Then the offering of Judah and Jerusalem will be sweet to Jehovah as in the days of old... (Malachi 3:1, 4)

Judah shall abide forever, and Jerusalem from generation to generation. (Joel 3:20)

Behold, the days are coming..., that I will raise to David a righteous Branch... In His days Judah will be saved... (Jeremiah 23:5-6)

I will bring forth offspring from Jacob, and from Judah an heir of My mountains, that My elect may possess it... (Isaiah 65:9)

Judah became His sanctuary, and Israel His dominion. (Psalms 114:2)

Behold, the days are coming..., when I will make a new covenant... with the house of Judah... ...this will be the covenant...: I will put My law within them, and write it on their heart... (Jeremiah 31:27, 31, 33-34)

In those days ten men... shall grasp the sleeve of a Jewish man, saying, "We will go with you, for we have heard that God is with you." (Zechariah 8:23)

...as the new heavens and the new earth which I will make shall remain before Me..., so shall your offspring and your name remain.

Kings (of the nations) shall be your foster fathers, their princesses your nursing mothers. They shall bow down to you, their faces to the ground, and lick the dust of your feet. (Isaiah 66:22; 49:23)

[4] From these and many other passages, which we do not have the space to cite because of their number, it can be clearly seen that Judah means not Judah but the church. We are told, for example, that the Lord would make a new and eternal covenant with that nation, that He would make it His heir and His sanctuary forevermore, and that kings of the nations and their princesses would bow down to them, licking the dust of their feet, and so on.

[5] That the tribe of Judah, regarded in itself, means the diabolic kingdom, which is one of a love of dominating springing from a love of self, can be seen from the following passages:

I will hide My face from them, I will see what their posterity will be. ...they are a perverse generation, children in whom is no faith... ...they are a nation void of counsel... ...their vine is of the vine of Sodom and of the fields of Gomorrah; its grapes are grapes of gall, their clusters are bitter. Their wine is the poison of dragons, and the cruel venom of asps. Is this not laid up in store with Me, sealed up in My treasuries? (Deuteronomy 32:20-34)

(Know that) it is not because of your righteousness or the uprightness of your heart... that Jehovah... is... giving you (the land of Canaan)..., for you are a stiff-necked people. (Deuteronomy 9:5-6)

...according to the number of your cities have been your gods, O Judah... ...according to the number of the streets of Jerusalem you have set up altars... to burn incense to Baal. (Jeremiah 2:28; 11:13)

You are of your father the devil, and you choose to do the desires of your father. (John 8:44)

Jews are said to be full of hypocrisy, iniquity, and uncleanness (Matthew 23:27-28.

Notes de bas de page:

1. In the Old Testament, the personification of wickedness and destruction, originally conceived perhaps as some sort of spirit demon.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.