Le texte de la Bible

 

以西结书 28

Étudier

   

1 耶和华的又临到我说:

2 人子啊,你对推罗君王耶和华如此:因你傲,:我是;我在之位。你虽然居自比,也不过是人,并不是

3 看哪,你比但以理更有智慧,甚麽秘事都不能向你隐藏。

4 你靠自己的智慧聪明得了财宝,收入中。

5 你靠自己的大智慧和贸易增添资财,又因资财心里傲。

6 所以耶和华如此:因你居自比

7 我必使外邦人,就是列国中的强暴人临到你这里;他们必拔刀砍坏你用智慧得来的美物,亵渎你的荣光。

8 他们必使你坑;你必中,与被杀的人一样。

9 在杀你的人面前你还能我是麽?其实你在杀害你的人中,不过是人,并不是

10 你必在外邦人中,与未受割礼(或译:不洁;下同)的人一样,因为这是耶和华的。

11 耶和华的临到我说:

12 人子啊,你为推罗王作起哀歌耶和华如此:你无所不备,智慧充足,全然美丽

13 你曾在伊甸的园中,佩戴各样宝,就是红宝、红璧玺、、水苍玉、红玛瑙、碧玉蓝宝石、绿宝、红玉,和黄;又有精美的笛在你那里,都是在你受造之日预备齐全的。

14 你是那受膏遮掩约柜的基路伯;我将你安置在上;你在发光如的宝中间往来。

15 你从受造之日所行的都完全,後来在你中间又察出不义。

16 因你贸易很多,就被强暴的事充满,以致犯罪,所以我因你亵渎圣地,就从驱逐你。遮掩约柜的基路伯啊,我已将你从发光如的宝中除灭。

17 你因美丽傲,又因荣光败坏智慧,我已将你摔倒在,使你倒在君面前,好叫他们目睹眼见。

18 你因罪孽众多,贸易不公,就亵渎你那里的圣所。故此,我使从你中间发出,烧灭你,使你在所有观的人眼前变为上的炉灰。

19 各国民中,凡认识你的,都必为你惊奇。你令人惊恐,不再存留於世,直到永远

20 耶和华的临到我说:

21 人子啊,你要向西顿预言攻击他,

22 耶和华如此:西顿哪,我与你为敌,我必在你中间得荣耀。我在你中间施行审判、显为的时候,人就知道我是耶和华

23 我必使瘟疫进入西顿,使血流在他街上。被杀的必在其中仆倒,四围有刀临到他,人就知道我是耶和华

24 四围恨恶以色列家的人,必不再向他们作刺人的荆棘,伤人的蒺藜,人就知道我是耶和华

25 耶和华如此:我将分散在万民中的以色列招聚回来,向他们在列邦人眼前显为的时候,他们就在我赐仆人雅各之地,仍然居住

26 他们要在这地上安然居住。我向四围恨恶他们的众人施行审判以後,他们要盖造房屋,栽种葡萄园,安然居住,就知道我是耶和华─他们的

   

Des oeuvres de Swedenborg

 

属天的奥秘 #1172

Étudier ce passage

  
/ 10837  
  

1172. “底但” 表对存在于仪式中的低级属天事物的认知. 这从以下圣言经文明显可知, 以西结书:

底但人与你交易, 许多海岛作你手下的商人; 以象牙角和乌木作送给你的贡物. (以西结书 27:15)

“象牙角和乌木” 表构成敬拜形式或仪式的外在良善. 同一先知书:

底但人用马车的斗篷与你交易. 亚拉伯人和基达的一切首领都作你的客商. (以西结书 27:20, 21)

此处 “马车的斗篷” 同样表外在良善, 或仪式的良善. 耶利米书:

他们的智慧变得腐朽不堪. 底但的居民哪, 要转身逃跑, 住在深密处. (耶利米书 49:7, 8)

此处, “底但” 的准确意义表没有发自内心对主的内在敬拜或爱慕的仪式, 论到这仪式, 经上说他们 “要转身逃跑, 住在深密处”. 从上述经文明显可知: “古实的儿子” 表对属灵事物的认知; “拉玛的儿子” 表对属天事物的认知.

  
/ 10837  
  

Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)

Des oeuvres de Swedenborg

 

Arcana Coelestia #1613

Étudier ce passage

  
/ 10837  
  

1613. 'The length of it and the breadth of it' means the celestial dimension and the spiritual dimension, or what amounts to the same, good and truth. 'length' means good and 'breadth' truth; see what has been stated already in 650. The reason is that 'land' means the heavenly kingdom, or Church, to which length and breadth are not attributable, only those things that match them and correspond to them, that is to say, goods and truths. The celestial dimension, or good, being primary, is compared to length, while the spiritual dimension, or truth, being secondary, is compared to breadth.

[2] That 'breadth' is truth is quite clear from the Prophetical part of the Word, as in Habakkuk,

I am rousing the Chaldeans, a bitter and hasty nation, marching' into the breadths of the earth. Habakkuk 1:6.

'Chaldeans' stands for people under the influence of falsity, 'marching 1 into the breadths of the earth' for the destruction of truths, for these words are used in reference to the Chaldeans. In David,

O Jehovah, You have not shut me up into the hand of the enemy. You have made my feet stand in a broad place. Psalms 31:8.

'Standing in a broad place' stands for abiding in the truth. In the same author,

Out of my distress I called on Jah; He answered me in a broad place. Psalms 118:5.

'Answering in a broad place' stands for answering with the truth. In Hosea,

Jehovah will pasture them like a lamb in a broad place. Hosea 4:16.

'Pasturing in a broad place' stands for teaching the truth.

[3] In Isaiah,

Asshur will go through Judah, it will deluge it and pass through and will reach even to the neck; and the outstretching of its wings will fill the breadth of the land. Isaiah 8:8.

'Asshur' stands for reasoning which would 'deluge the land', or the Church; 'wings' stands for reasonings from which falsities result; 'filling the breadth of the land' stands for its being full of falsities, or things contrary to the truth. Because the length of the land meant good and its breadth truth it is said that the New Jerusalem when measured lies four-square, its length being the same as its breadth, Revelation 21:16. From this anyone may see that length and breadth have no other meaning, since the New Jerusalem is nothing else than the Lord's kingdom in heaven and on earth. Because of the meaning things have in the internal sense it became commonplace in former times to refer to celestial and spiritual things by means of things on earth, such as length and breadth, just as height and depth are used nowadays in everyday speech when people are referring to wisdom.

Notes de bas de page:

1. literally, walking

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.