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Numbers 10

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1 And the Lord said to Moses,

2 Make two silver horns of hammered work, to be used for getting the people together and to give the sign for the moving of the tents.

3 When they are sounded, all the people are to come together to you at the door of the Tent of meeting.

4 If only one of them is sounded, then the chiefs, the heads of the thousands of Israel, are to come to you.

5 When a loud note is sounded, the tents placed on the east side are to go forward.

6 At the sound of a second loud note, the tents on the south side are to go forward: the loud note will be the sign to go forward.

7 But when all the people are to come together, the horn is to be sounded but not loudly.

8 The horns are to be sounded by the sons of Aaron, the priests; this is to be a law for you for ever, from generation to generation.

9 And if you go to war in your land against any who do you wrong, then let the loud note of the horn be sounded; and the Lord your God will keep you in mind and give you salvation from those who are against you.

10 And on days of joy and on your regular feasts and on the first day of every month, let the horns be sounded over your burned offerings and your peace-offerings; and they will put the Lord in mind of you: I am the Lord your God.

11 Now in the second year, on the twentieth day of the second month, the cloud was taken up from over the Tent of witness.

12 And the children of Israel went on their journey out of the waste land of Sinai; and the cloud came to rest in the waste land of Paran.

13 They went forward for the first time on their journey as the Lord had given orders by the hand of Moses.

14 First the flag of the children of Judah went forward with their armies: and at the head of his army was Nahshon, the son of Amminadab.

15 And at the head of the army of the children of Issachar was Nethanel, the son of Zuar.

16 And at the head of the army of the children of Zebulun was Eliab, the son of Helon.

17 Then the House was taken down; and the sons of Gershon and the sons of Merari, who were responsible for moving the House, went forward.

18 Then the flag of the children of Reuben went forward with their armies: and at the head of his army was Elizur, the son of Shedeur.

19 And at the head of the army of the children of Simeon was Shelumiel, the son of Zurishaddai.

20 At the head of the army of the children of Gad was Eliasaph, the son of Reuel.

21 Then the Kohathites went forward with the holy place; the others put up the House ready for their coming.

22 Then the flag of the children of Ephraim went forward with their armies: and at the head of his army was Elishama, the son of Ammihud.

23 At the head of the army of the children of Manasseh was Gamaliel, the son of Pedahzur.

24 At the head of the army of the children of Benjamin was Abidan, the son of Gideoni.

25 And the flag of the children of Dan, whose tents were moved last of all, went forward with their armies: and at the head of his army was Ahiezer, the son of Ammishaddai.

26 At the head of the army of the children of Asher was Pagiel, the son of Ochran.

27 And at the head of the army of the children of Naphtali was Ahira, the son of Enan.

28 This was the order in which the children of Israel were journeying by armies; so they went forward.

29 Then Moses said to Hobab, the son of his father-in-law Reuel the Midianite, We are journeying to that place of which the Lord has said, I will give it to you: so come with us, and it will be for your profit: for the Lord has good things in store for Israel.

30 But he said, I will not go with you, I will go back to the land of my birth and to my relations.

31 And he said, Do not go from us; for you will be eyes for us, guiding us to the right places in the waste land to put up our tents.

32 And if you come with us, we will give you a part in whatever good the Lord does for us.

33 So they went forward three days' journey from the mountain of the Lord; and the ark of the Lord's agreement went three days' journey before them, looking for a resting-place for them;

34 And by day the cloud of the Lord went over them, when they went forward from the place where they had put up their tents.

35 And when the ark went forward Moses said, Come up, O Lord, and let the armies of those who are against you be broken, and let your haters go in flight before you.

36 And when it came to rest, he said, Take rest, O Lord, and give a blessing to the families of Israel.

   

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True Christian Religion #381

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381. (iii) Hypocritical faith is no faith at all.

A person becomes a hypocrite when he thinks a great deal about himself and sets himself above others. For by so doing he directs and concentrates the thoughts and affections of his mind into his body, linking them to his bodily senses. As a result he becomes natural, sensual and corporeal, so that his mind cannot be removed from the flesh to which it clings and be raised to God, nor can it see anything of God's in the light of heaven, that is, anything spiritual. Because he is a fleshly person, the spiritual ideas that enter his mind, passing by hearing into the understanding, seem to him nothing but ghosts or motes in the air, or rather like flies around the head of a horse sweating as it runs. Consequently in his heart he laughs at them; for it is well known that the natural man regards the things of the spirit, anything, that is, spiritual, as hallucinations.

[2] The hypocrite is the lowest among natural men, since he is sensual; for his mind is tightly tied to his bodily senses, so that he does not like seeing anything but what his senses suggest. Since the senses are in the realm of nature, they compel the mind to think on every subject in natural terms, and this is true also of all matters concerned with faith. If that hypocrite becomes a preacher, he retains in his memory the sort of things that were said about faith when he was a boy or youth. But since they contain inwardly nothing that is spiritual, but only what is wholly natural, when he utters them before an audience, they are nothing but lifeless sounds. The reason they sound as if alive is that this comes from the pleasures of self-love and love of the world. These cause them to ring eloquently and charm the ears, very much as does harmonious singing.

[3] The hypocritical preacher on returning home after his sermon laughs at all he said and expounded from the Word to his audience on the subject of faith; and he may perhaps say to himself: 'I cast a net into the lake, and caught flat-fish and shell-fish.' For this is how all those who have true faith look to such people in their delusion. A hypocrite is like a carved image with a double head, one inside the other; the inner head is attached to the trunk or body, the outer one, which can swivel around the inner one, has its face painted with colours resembling the human face, rather like the wooden heads to be seen in the shop-windows of wig-makers. The hypocrite is like a boat which a sailor by trimming the sail can make go at will with the wind or against it. Such is his sailing that the boat is prone to everything which favours the pleasures of the flesh and the senses,

[4] Ministers who are hypocrites are consummate comedians, mimics and actors, who can play the parts of kings, dukes, primates and bishops; and a little later, when they have taken off their costumes, they go to brothels and spend their time with whores. They are also like doors hung on swivelling hinges, so that they can swing to and fro; that is what their mind is like, since it can be opened on the side of hell or on that of heaven. When it is open in one direction, it is closed in the other. For the extraordinary thing is that while they are engaged in their sacred duties and are teaching truths from the Word, they are quite unaware of anything but believing them; for at these times the door is closed to hell. But a little later, on returning home, they believe nothing, because then the door is closed to heaven.

[5] The worst hypocrites have an implacable enmity for truly spiritual people, resembling that satans have for the angels of heaven. They do not feel that this is so, as long as they live in the world, but it shows up after death, when their external, which allowed them to make a pretence of being spiritual people, is taken away, since it is their internal man which is this sort of Satan. But I will explain how the angels of heaven see these spiritual hypocrites, who are those who go around in sheeps' clothing while inwardly they are ravening wolves (Matthew 7:15). They look like clowns walking on the palms of their hands and praying; they cry from the heart with their mouth to demons and embrace them; but they clap their shoes in the air, and thus make a noise to God. But when they stand on their feet, their eyes have the look of leopards, their gait looks like that of wolves, their mouth like foxes', their teeth like crocodiles'; and as regards faith they look like vultures.

  
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Thanks to the Swedenborg Society for the permission to use this translation.