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Genesis 24

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1 Now Abraham was old and far on in years: and the Lord had given him everything in full measure.

2 And Abraham said to his chief servant, the manager of all his property, Come now, put your hand under my leg:

3 And take an oath by the Lord, the God of heaven and the God of the earth, that you will not get a wife for my son Isaac from the daughters of the Canaanites among whom I am living;

4 But that you will go into my country and to my relations and get a wife there for my son Isaac.

5 And the servant said, If by chance the woman will not come with me into this land, am I to take your son back again to the land from which you came?

6 And Abraham said, Take care that you do not let my son go back to that land.

7 The Lord God of heaven, who took me from my father's house and from the land of my birth, and made an oath to me, saying, To your seed I will give this land: he will send his angel before you and give you a wife for my son in that land.

8 And if the woman will not come with you, then you are free from this oath; only do not take my son back there.

9 And the servant put his hand under Abraham's leg, and gave him his oath about this thing.

10 And the servant took ten of his master's camels, and all sorts of good things of his master's, and went to Mesopotamia, to the town of Nahor.

11 And he made the camels take their rest outside the town by the water-spring in the evening, at the time when the women came to get water.

12 And he said, O Lord, the God of my master Abraham, let me do well in what I have undertaken this day, and give your mercy to my master Abraham.

13 See, I am waiting here by the water-spring; and the daughters of the town are coming out to get water:

14 Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.

15 And even before his words were ended, Rebekah, the daughter of Bethuel, the son of Milcah, who was the wife of Nahor, Abraham's brother, came out with her water-vessel on her arm.

16 She was a very beautiful girl, a virgin, who had never been touched by a man: and she went down to the spring to get water in her vessel.

17 And the servant came running to her and said, Give me a little water from your vessel.

18 And she said, Take a drink, my lord: and quickly letting down her vessel onto her hand, she gave him a drink.

19 And having done so, she said, I will get water for your camels till they have had enough.

20 And after putting the water from her vessel into the animals' drinking-place, she went quickly back to the spring and got water for all the camels.

21 And the man, looking at her, said nothing, waiting to see if the Lord had given his journey a good outcome.

22 And when the camels had had enough, the man took a gold nose-ring, half a shekel in weight, and two ornaments for her arms of ten shekels weight of gold;

23 And said to her, Whose daughter are you? is there room in your father's house for us?

24 And she said to him, I am the daughter of Bethuel, the son of Milcah, Nahor's wife.

25 And she said, We have a great store of dry grass and cattle-food, and there is room for you.

26 And with bent head the man gave worship to the Lord;

27 And said, Praise be to the Lord, the God of my master Abraham, who has given a sign that he is good and true to my master, by guiding me straight to the house of my master's family.

28 So the girl went running and took the news of these things to her mother's house

29 Now Rebekah had a brother named Laban, and he came out quickly to the man at the water-spring.

30 And when he saw the nose-ring and the ornaments on his sister's hands, and when she gave him word of what the man had said to her, then he went out to the man who was waiting with the camels by the water-spring.

31 And he said to him, Come in, you on whom is the blessing of the Lord; why are you waiting outside? for I have made the house ready for you, and a place for the camels.

32 Then the man came into the house, and Laban took their cords off the camels and gave them dry grass and food, and he gave to him and the men who were with him water for washing their feet.

33 And meat was put before him, but he said, I will not take food till I have made my business clear to you. And they said, Do so.

34 And he said, I am Abraham's servant.

35 The Lord has given my master every blessing, and he has become great: he has given him flocks and herds and silver and gold, and men-servants and women-servants and camels and asses.

36 And when Sarah, my master's wife, was old, she gave birth to a son, to whom he has given all he has.

37 And my master made me take an oath, saying, Do not get a wife for my son from the daughters of the Canaanites among whom I am living;

38 But go to my father's house and to my relations for a wife for my son.

39 And I said to my master, What if the woman will not come with me?

40 And he said, The Lord, whom I have ever kept before me, will send his angel with you, who will make it possible for you to get a wife for my son from my relations and my father's house;

41 And you will be free from your oath to me when you come to my people; and if they will not give her to you, you will be free from your oath.

42 And I came today to the water-spring, and I said, O Lord, the God of my master Abraham, if it is your purpose to give a good outcome to my journey,

43 Let it come about that, while I am waiting here by the water-spring, if a girl comes to get water and I say to her, Give me a little water from your vessel, and she says,

44 Take a drink, and I will get water for your camels; let her be the woman marked out by the Lord for my master's son.

45 And even while I was saying this to myself, Rebekah came out with her vessel on her arm; and she went down to the spring to get water; and I said to her, Give me a drink.

46 And straight away she took down her vessel from her arm, and said, Take a drink, and I will get water for your camels.

47 And questioning her, I said, Whose daughter are you? And she said, The daughter of Bethuel, the son of Nahor, and Milcah his wife. Then I put the ring on her nose and the ornaments on her hands.

48 And with bent head I gave worship and praise to the Lord, the God of my master Abraham, by whom I had been guided in the right way, to get the daughter of my master's brother for his son.

49 And now, say if you will do what is good and right for my master or not, in order that it may be clear to me what I have to do.

50 Then Laban and Bethuel said in answer, This is the Lord's doing: it is not for us to say Yes or No to you.

51 See, here is Rebekah: take her and go, and let her be your master's son's wife, as the Lord has said.

52 And at these words, Abraham's servant went down on his face and gave praise to the Lord.

53 Then he took jewels of silver and jewels of gold and fair robes and gave them to Rebekah: and he gave things of value to her mother and her brother.

54 Then he and the men who were with him had food and drink, and took their rest there that night; and in the morning he got up, and said, Let me now go back to my master.

55 But her brother and her mother said, Let the girl be with us a week or ten days, and then she may go.

56 And he said, Do not keep me; the Lord has given a good outcome to my journey; let me now go back to my master.

57 And they said, We will send for the girl, and let her make the decision.

58 And they sent for Rebekah and said to her, Are you ready to go with this man? And she said, I am ready.

59 So they sent their sister Rebekah and her servant with Abraham's servant and his men.

60 And they gave Rebekah their blessing, saying, O sister, may you be the mother of thousands and ten thousands; and may your seed overcome all those who make war against them.

61 So Rebekah and her servant-women went with the man, seated on the camels; and so the servant took Rebekah and went on his way.

62 Now Isaac had come through the waste land to Beer-lahai-roi; for he was living in the South.

63 And when the evening was near, he went wandering out into the fields, and lifting up his eyes he saw camels coming.

64 And when Rebekah, looking up, saw Isaac, she got down from her camel,

65 And said to the servant, Who is that man coming to us through the field? And the servant said, It is my master: then she took her veil, covering her face with it.

66 Then the servant gave Isaac the story of all he had done.

67 And Isaac took Rebekah into his tent and she became his wife; and in his love for her, Isaac was comforted after his father's death.

   

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Arcana Coelestia #2973

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2973. That was in all the border thereof round about. That this signifies exterior knowledges, is evident from the signification of “borders” and of “round about,” as being things which are exterior (of which above, n. 2936); so that here the “tree that was in the border round about” signifies exterior knowledges. Exterior knowledges are those of the ritual and doctrinal things that are the externals of the church; but interior knowledges are those of the doctrinal things that are the internals of the church. What the externals of the church are, and what the internal, has already been repeatedly stated.

[2] Moreover in various places in the Word mention is made of the “midst” and of that which is “round about;” as when speaking of the land of Canaan, that was called the “midst” where were Zion and Jerusalem, but the country “round about” was where the surrounding nations were. By the “land of Canaan” was represented the kingdom of the Lord; its celestial by “Zion,” and its spiritual by “Jerusalem,” where was the dwelling place of Jehovah or the Lord. The country “round about,” even to the borders, represented the celestial and spiritual things flowing forth in their order and derived therefrom; and in the furthest boundaries the representatives of celestial and spiritual things ceased. These representatives had their origin from those in the Lord’s kingdom in the heavens; there the Lord as a Sun is in the midst; from this is all celestial flame and spiritual light; they who are nearest are in the highest light, but they who are more remote are in less light, and they who are most remote are in the least; and there are the boundaries, and hell begins, which is outside of heaven.

[3] With celestial flame and spiritual light the case is this: The celestial things of innocence and love, and the spiritual things of charity and faith, are in the like ratio as are the heat and light the angels have; for all the heat and light in the heavens are therefrom. It is from this therefore that the “midst” signifies the inmost, and the circumference signifies the outermost, and the things which proceed in order from the inmost to the outermost are in such degrees of innocence, love, and charity as is their distance from the center. And so it is in every heavenly society; they who are in the midst are the best of that kind, and the love and charity of that kind decreases with them according to their remoteness from the center; that is, it decreases with those who are at a distance from the center, in proportion to the distance.

[4] The case is the like with man; his inmost is where the Lord dwells with him, and from this inmost governs the things which are round about. When man suffers the Lord to dispose the things round about to correspondence with the inmost ones, then man is in such a state that he can be received into heaven; and then the inmost, the interior, and the external things act as one; but when man does not suffer the Lord to dispose the things round about to correspondence, then he recedes from heaven in the measure in which he does not suffer it. That the soul of man is in the midst, or in his inmost, and that the body is round about or in the outmosts, is well known; for it is the body that encompasses and invests his soul or his spirit.

[5] With those who are in celestial and spiritual love, good from the Lord flows in through the soul into the body, and thence the body becomes full of light; but with those who are in bodily and worldly love, good from the Lord cannot flow in through the soul into the body, but their interiors are in darkness; whence also the body becomes full of darkness, according to what the Lord teaches in Matthew:

The lamp of the body is the eye; if the eye be single, the whole body is full of light; but if the eye be evil, the whole body is full of darkness. If therefore the light be darkness, how great is the darkness (Matthew 6:22-23);

by the “eye” is signified the intellectual which belongs to the soul (n. 2701).

[6] But the case is worse still with those whose interiors are darkness, and whose exteriors appear as full of light. These are such as outwardly counterfeit angels of light, but are devils inwardly, and they are called “Babel;” and when with such persons the things that are “round about” are destroyed, they are carried headlong into hell. These things were represented by the city Jericho, in that its walls fell and the city was given to the curse when the priests had gone about it seven times, and had sounded the trumpets (Joshua 6:1-17). They are meant also in Jeremiah:

Set yourselves in array against Babel round about, all ye that bend the bow; sound the trumpet against her round about; she hath given her hand; her foundations are fallen; her walls are thrown down (Jeremiah 50:14-15).

It is now plain what “round about” means. Moreover in the Word mention is sometimes made of that which is “round about” (as Jeremiah 21:14; 46:14, 49:5; Ezekiel 36:3-4, 36:7; 37:21; Amos 3:11; and elsewhere), and by the things “round about” are signified those which are exterior; concerning which, of the Lord’s Divine mercy more elsewhere.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.