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هوشع 7

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1 حينما كنت اشفي اسرائيل أعلن اثم افرايم وشرور السامرة فانهم قد صنعوا غشا. السارق دخل والغزاة نهبوا في الخارج.

2 ولا يفتكرون في قلوبهم اني قد تذكرت كل شرهم. الآن قد احاطت بهم افعالهم. صارت امام وجهي

3 بشرّهم يفرّحون الملك وبكذبهم الرؤساء.

4 كلهم فاسقون كتنور محمى من الخباز. يبطّل الايقاد من وقتما يعجن العجين الى ان يختمر.

5 يوم ملكنا يمرض الرؤساء من سورة الخمر. يبسط يده مع المستهزئين.

6 لانهم يقربون قلوبهم في مكيدتهم كالتنور. كل الليل ينام خبازهم وفي الصباح يكون محمى كنار ملتهبة.

7 كلهم حامون كالتنور واكلوا قضاتهم. جميع ملوكهم سقطوا. ليس بينهم من يدعو اليّ

8 افرايم يختلط بالشعوب. افرايم صار خبز ملّة لم يقلب.

9 اكل الغرباء ثروته وهو لا يعرف وقد رشّ عليه الشيب وهو لا يعرف.

10 وقد أذلّت عظمة اسرائيل في وجهه وهم لا يرجعون الى الرب الههم ولا يطلبونه مع كل هذا.

11 وصار افرايم كحمامة رعناء بلا قلب. يدعون مصر. يمضون الى اشور.

12 عندما يمضون ابسط عليهم شبكتي. القيهم كطيور السماء. أودّبهم بحسب خبر جماعتهم

13 ويل لهم لانهم هربوا عني. تبّا لهم لانهم اذنبوا اليّ. انا افديهم وهم تكلموا عليّ بكذب.

14 ولا يصرخون اليّ بقلوبهم حينما يولولون على مضاجعهم. يتجمعون لاجل القمح والخمر ويرتدّون عني.

15 وانا انذرتهم وشددت اذرعهم وهم يفكرون عليّ بالشر.

16 يرجعون ليس الى العلي. قد صاروا كقوس مخطئة. يسقط رؤساؤهم بالسيف من اجل سخط ألسنتهم. هذا هزؤهم في ارض مصر

   

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Arcana Coelestia #7356

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7356. 'And into your ovens, and into your kneading bowls' means into delights belonging to evil desires. This is clear from the meaning of 'ovens', since they are what bread is baked in, as forms of exterior good (forms of exterior good being those which exist in the natural and are as a general rule called delights; for when forms of interior good, which are offshoots of [heavenly] kinds of love and resulting affections, pass into the natural they are experienced as delights there, and these delights are meant in a good sense by 'ovens') or in the contrary sense, in which 'ovens' is used here, as delights belonging to evil desires, that is, delights springing from hellish kinds of love, which are self-love and love of the world; and from the meaning of 'kneading bowls' too as delights belonging to evil desires in the natural, but even more external ones since kneading bowls are the vessels in which the dough is prepared when bread is made. Another way of saying that reasonings will enter into delights belonging to evil desires is to say that it will be the delight of their life to use reasonings arising from falsities to deceive others and lead them astray. Indeed the evil take very great delight in spreading falsities around, proving that they are well-founded, mocking truths, and especially leading others astray.

[2] The fact that 'an oven' means delight belonging to affections that go with charity and faith, and in the contrary sense delight belonging to evil desires that go with selfish and worldly love, is evident in Hosea,

They are all committing adultery, like an oven heated by a baker; the raiser 1 ceases from kneading his dough. When like an oven they transform 2 their desire (animus) while they lie in wait, their baker being sleepy all night, in the morning it is burning, like a flaming fire. All become hot, like an oven, and devour their judges; all their kings fall. Hosea 7:4, 6-7.

'Oven' stands for delight belonging to evil desires, which are evil people's desires. 'Burning', 'becoming hot', and 'flaming fire' stand for the desires themselves, 'fire being the desire for evil, see 1297, 1861, 2446, 5071, 5215, 6314, 6832, 7324 (end). 'They devour their judges; all their kings fall' stands for the fact that they destroy forms of good and truths. Anyone may see that without the internal sense in which such things are meant nobody can know what 'they are all committing adultery, like an oven heated by a baker' is, or 'all become hot, like an oven, and devour their judges', and 'their kings fall'.

[3] 'Oven' is used in the good sense in Isaiah,

The saying of Jehovah, whose hearth is in Zion, and His oven in Jerusalem. Isaiah 31:9.

'Zion' stands for the celestial Church, thus for the good of love, which is the good of this Church, 'Jerusalem' for the spiritual Church, thus for the good of love in this Church, which is the good of charity and consequently of faith, while 'oven' here stands for more internal delight belonging to affections for goodness and truth. 'Oven' has this meaning because the bread which is baked in an oven means the good of celestial and spiritual love, for which meaning of 'bread' see 276, 680, 2165, 2177, 3464, 3478, 3775, 3813, 4211, 4217, 4735, 4976, 5915. And as 'oven' receives its meaning from this, the bread called a minchah that was baked for sacrifices in an oven was distinguished from the minchah baked on a griddle, and from the minchah baked in a covered pan, Leviticus 2:4-5, 7. Different forms of the good of love were meant by these varieties of minchah.

Notes de bas de page:

1. Whether the raiser means stirrer of the fire or raiser of the dough is not clear.

2. literally, convert

  
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Thanks to the Swedenborg Society for the permission to use this translation.