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خروج 23

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1 لا تقبل خبرا كاذبا. ولا تضع يدك مع المنافق لتكون شاهد ظلم.

2 لا تتبع الكثيرين الى فعل الشر. ولا تجب في دعوى مائلا وراء الكثيرين للتحريف.

3 ولا تحاب مع المسكين في دعواه.

4 اذا صادفت ثور عدوك او حماره شاردا ترده اليه.

5 اذا رأيت حمار مبغضك واقعا تحت حمله وعدلت عن حلّه فلا بد ان تحل معه.

6 لا تحرّف حق فقيرك في دعواه.

7 ابتعد عن كلام الكذب. ولا تقتل البريء والبار. لاني لا أبرّر المذنب.

8 ولا تأخذ رشوة. لان الرشوة تعمي المبصرين وتعوّج كلام الابرار.

9 ولا تضايق الغريب فانكم عارفون نفس الغريب. لانكم كنتم غرباء في ارض مصر.

10 وست سنين تزرع ارضك وتجمع غلتها.

11 واما في السابعة فتريحها وتتركها ليأكل فقراء شعبك. وفضلتهم تاكلها وحوش البرية. كذلك تفعل بكرمك وزيتونك.

12 ستة ايام تعمل عملك. واما اليوم السابع ففيه تستريح لكي يستريح ثورك وحمارك ويتنفس ابن امتك والغريب.

13 وكل ما قلت لكم احتفظوا به. ولا تذكروا اسم آلهة اخرى ولا يسمع من فمك

14 ثلاث مرات تعيّد لي في السنة.

15 تحفظ عيد الفطير. تاكل فطيرا سبعة ايام كما امرتك في وقت شهر ابيب. لانه فيه خرجت من مصر. ولا يظهروا امامي فارغين.

16 وعيد الحصاد ابكار غلاتك التي تزرع في الحقل. وعيد الجمع في نهاية السنة عندما تجمع غلاتك من الحقل.

17 ثلاث مرات في السنة يظهر جميع ذكورك امام السيد الرب.

18 لا تذبح على خمير دم ذبيحتي. ولا يبيت شحم عيدي الى الغد.

19 اول ابكار ارضك تحضره الى بيت الرب الهك. لا تطبخ جديا بلبن امه

20 ها انا مرسل ملاكا امام وجهك ليحفظك في الطريق وليجيء بك الى المكان الذي اعددته.

21 احترز منه واسمع لصوته ولا تتمرد عليه. لانه لا يصفح عن ذنوبكم لان اسمي فيه.

22 ولكن ان سمعت لصوته وفعلت كل ما اتكلم به اعادي اعداءك واضايق مضايقيك.

23 فان ملاكي يسير امامك ويجيء بك الى الاموريين والحثّيين والفرزّيين والكنعانيين والحوّيين واليبوسيين. فابيدهم.

24 لا تسجد لآلهتهم ولا تعبدها ولا تعمل كاعمالهم. بل تبيدهم وتكسر انصابهم.

25 وتعبدون الرب الهكم. فيبارك خبزك وماءك وأزيل المرض من بينكم.

26 لا تكون مسقطة ولا عاقر في ارضك. واكمّل عدد ايامك.

27 ارسل هيبتي امامك وازعج جميع الشعوب الذين تاتي عليهم واعطيك جميع اعدائك مدبرين.

28 وأرسل امامك الزنابير. فتطرد الحوّيين والكنعانيين والحثّيين من امامك.

29 لا اطردهم من امامك في سنة واحدة لئلا تصير الارض خربة فتكثر عليك وحوش البرية.

30 قليلا قليلا اطردهم من امامك الى ان تثمر وتملك الارض.

31 واجعل تخومك من بحر سوف الى بحر فلسطين ومن البرية الى النهر. فاني ادفع الى ايديكم سكان الارض فتطردهم من امامك.

32 لا تقطع معهم ولا مع آلهتهم عهدا.

33 لا يسكنوا في ارضك لئلا يجعلوك تخطئ اليّ. اذا عبدت آلهتهم فانه يكون لك فخا

   

Des oeuvres de Swedenborg

 

Apocalypse Explained #651

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651. And shall overcome them and kill them, signifies the consequent destruction of every good and truth of the church. This is evident from the signification of "to overcome and kill the two witnesses," as being to destroy the things signified by "the two witnesses," which are the good of love and charity and the truth of doctrine and faith. That these will be destroyed by the affections of the natural man separated from the affections of the spiritual man, which are evil cupidities of every kind arising from infernal loves, is signified by "the beast that cometh up out of the abyss;" and that it was foretold that this would come to pass at the end of the church, when the Last Judgment takes place, has been said above. "To kill" signifies in the Word to kill spiritually, which means here to destroy the good of love and the truth of doctrine, as may be seen above n. 315.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia #9331

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9331. 'And I will send the hornet before you' means the dread felt by those who are steeped in falsities arising from evil. This is clear from the meaning of 'hornets' as falsities that are stinging and lethal and therefore cause feelings of dread. Terror is used in reference to those immersed in evils, and dread to those steeped in falsities; regarding the terror felt by the former, see above in 9327. The reason why the dread felt by those steeped in falsities is meant by 'hornets' is that these are winged creatures equipped with stings with which they can administer venomous pricks. For living creatures both great and small mean such things as compose human affections, that is, such as are connected with the will, or else they mean such things as compose human thoughts, that is, such as are connected with the understanding. For everything without exception in the human being has connection either with his will or with his understanding. Things that have no connection with one or the other do not exist in the human being, and so are not part of the human being. Creatures that walk and also ones that creep mean affections in both senses, and so mean forms of good or else evils since these belong to the affections, whereas flying creatures, including insects with wings, mean such things as belong to thought in both senses, and so mean truths or else falsities since these belong to thoughts.

Living creatures mean forms of good or else evils, see 9280. Ones that creep mean forms of good or else evils on the external level of the senses, 746, 909, 994. Flying creatures mean truths or falsities, 40, 745, 776, 778, 866, 911, 988, 3219, 5149, 7441. Consequently insects with wings mean the same things, but as they exist on the outermost levels of the human mind.

[2] But falsities, which are the subject now, are of many kinds. There are falsities which do no harm, there are falsities which do slight harm and those which do serious harm, and there are also those which are lethal. What kind they are is recognized from the evils they arise from. Every falsity that is harmful or that is lethal owes its existence to evil; for falsity arising from evil is evil revealing itself in an outward form. In the next life also, when such falsities are represented visually, they are seen as swarms of filthy insects and flying creatures, a terrifying sight that is determined by the type of evil from which the falsities derive. From all this it is evident why it is that the dread felt by those steeped in falsities arising from evil is meant by 'hornets'. Similarly in Deuteronomy,

Jehovah your God will send the hornet among them, until those who are left and hide themselves from you have perished. Deuteronomy 7:20.

[3] Throughout the Word various types of insects are mentioned, and wherever they are mentioned they mean falsities or evils in the outermost levels of the human mind, or the external level of the senses. These evils and falsities have their origin in the illusions of the senses and in various bodily pleasures and appetites, which mislead by means of their allurements and by outward appearances, and cause reason to assent to and so become immersed in falsities arising from evil. This type of falsities is meant by 'the noxious flying insects' of Egypt, see 7441, and likewise by 'the locusts' there, 7643. By 'the frogs' of Egypt reasonings arising from falsities are meant, 7351, 7352, 7384; by 'the lice' there evils of the same kind are meant, 7419; and by 'worms' falsities that devour and torment, 8481.

[4] Such evils and falsities are also meant by the various types of insects referred to in the following places: In Isaiah,

It will happen on that day, that Jehovah will whistle for the fly that is in the farthest part of the rivers of Egypt, and for the bee that is in the land of Asshur. They will come and all of them will rest in the river of desolations, and in the clefts of the rocks, and in all bushes. Isaiah 7:18-19.

This refers to the Lord's Coming, and to the state of the Church then. 'The fly in the farthest part of the rivers of Egypt' is falsity on the outermost levels of the human mind, that is, on the external level of the senses, 7441. 'The bee in the land of Asshur' is falsity perverting reasonings in the mind; for 'Asshur' means reasoning, 1186. 'The river of desolations' is falsity reigning everywhere; 'the clefts of the rocks' are the truths of faith lying in obscurity, because they have been removed from the light of heaven, 8581 (end); and 'bushes' are similar but newly developing truths, 2682.

[5] In Amos,

I struck you with blight and mildew; your very many gardens, and your vineyards, and your fig trees, and your olive trees the caterpillar (eruca) devoured. Amos 4:9.

In Joel,

What the caterpillar (eruca) has left the locust will devour, and what the locust has left the beetle (melolontha) will devour, and what the beetle has left the bruchus 1 will devour. Awake, you drunkards; and wail, all you drinkers of wine, because of the new wine that has been cut off from your mouth. Joel 1:4-5.

In the same prophet,

The threshing-floors are full of clean grain; the presses overflow with new wine and oil. And I will recompense for you the years that the locust has consumed, the beetle (melolontha), and the bruchus, and the caterpillar (eruca), My great army which I sent among you. Joel 2:24-25.

Here falsities and evils on the outermost levels or the external level of the senses of a member of the Church are meant by these types of insects, as is evident from the specific details in these quotations; for they refer to the perversion of the Church's truth and good. What 'the locust' and what 'the bruchus' mean may be seen in 7643; and the fact that the Church's forms of good and its truths in general are meant by 'gardens', 'vineyards', 'fig trees', 'olive trees', 'wine', and 'new wine', which are destroyed by such creatures, has been shown often in explanations.

[6] In David,

He caused frogs to crawl forth onto their land, into the chambers of their kings. He spoke, that a swarm might come, lice in all their borders. Psalms 105:30-31.

This refers to Egypt. What is meant by 'frogs' there, see 7351, 7352, 7384; and what by 'lice', 7419. In Moses,

You will plant and dress vineyards, but not drink wine nor gather [the fruit]; for the worm will eat it. Deuteronomy 28:39.

'The worm' stands for all such falsity and evil in general.

[7] In Isaiah,

Do not fear the reproach of man (homo), and do not be dismayed by their slanders. For the moth will devour them as a garment, and the grub will devour them as wool. Isaiah 51:7-8.

'The moth' stands for falsities on the outermost levels of the human mind, and 'the grub' for evils there. For 'a garment' which the moth will devour means the lower or more external truths that belong to the sensory level of the human mind, 2576, 5248, 6377, 6918, 9158, 9212; and 'wool' which the grub will devour means the lower or more external forms of good that belong to the sensory level of the human mind, as is evident from many places in the Word, and also from the meaning of 'a sheep', from which wool is obtained, as the good of charity, 4169. What exactly are the outermost levels of the natural man, which are called those of the senses, and what they are like, see 4009, 5077, 5081, 5084, 5089, 5094, 5125, 5128, 5580, 5767, 5774, 6183, 6201, 6310-6318, 6564, 6598, 6612, 6614, 6622, 6624, 6844, 6845, 6948, 6949, 7442, 7645, 7693, 9212, 9216.

Notes de bas de page:

1. i.e. a (wingless) kind of locust, possibly the larva of a locust

  
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Thanks to the Swedenborg Society for the permission to use this translation.