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Daniel 10

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1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.

2 In those days I, Daniel, was mourning three whole weeks.

3 I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.

4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,

5 I lifted up mine eyes, and looked, and, behold, a man clothed in linen, whose loins were girded with pure gold of Uphaz:

6 his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like unto burnished brass, and the voice of his words like the voice of a multitude.

7 And I, Daniel, alone saw the vision; for the men that were with me saw not the vision; but a great quaking fell upon them, and they fled to hide themselves.

8 So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.

9 Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.

10 And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands.

11 And he said unto me, O Daniel, thou man greatly beloved, understand the words that I speak unto thee, and stand upright; for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.

12 Then said he unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard: and I am come for thy words' sake.

13 But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia.

14 Now I am come to make thee understand what shall befall thy people in the latter days; for the vision is yet for [many] days:

15 and when he had spoken unto me according to these words, I set my face toward the ground, and was dumb.

16 And, behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spake and said unto him that stood before me, O my lord, by reason of the vision my sorrows are turned upon me, and I retain no strength.

17 For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither was there breath left in me.

18 Then there touched me again one like the appearance of a man, and he strengthened me.

19 And he said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he spake unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.

20 Then said he, Knowest thou wherefore I am come unto thee? and now will I return to fight with the prince of Persia: and when I go forth, lo, the prince of Greece shall come.

21 But I will tell thee that which is inscribed in the writing of truth: and there is none that holdeth with me against these, but Michael your prince.

   

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Apocalypse Revealed #504

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504. Where also our Lord was crucified. This symbolizes a failure to acknowledge the Lord's Divine humanity, and thus a state in which He is rejected.

It is a saying in the church that people who blaspheme the Lord, crucify Him, and that so, too, do those who, like the Jews, deny that He is the Son of God.

People who deny that the Lord's humanity is Divine are like Jews because everyone views the Lord as a person, and anyone who views His humanity as on par with the humanity of any other person is incapable then of thinking of His Divinity, no matter how often this is called the Son of God, born from eternity, coequal with the Divinity of the Father. When he is told this or hears it read, it penetrates his hearing, indeed, but not at the same time his belief, since he thinks of the Lord as being a material person like any other man, retaining the same properties of the flesh. And because he then sets the Lord's Divinity aside and pays it no attention, he is therefore in the same state as he would be if he denied it; for he denies that the Lord's humanity is the Son of God, even as the Jews did also, for which reason they crucified Him. That the Lord's humanity is nevertheless the Son of God is something plainly said in Luke 1:32, 35, Matthew 3:16-17, and elsewhere.

[2] It is apparent from this why people in the church turn directly to God the Father, and many also to the Holy Spirit, and rarely anyone directly to the Lord.

Since the Jews crucified the Lord owing to their denial that He was the Messiah, the Son of God, therefore their Jerusalem is also called Sodom (Isaiah 3:9, Jeremiah 23:14, Ezekiel 16:46, 48). And the Lord says,

On the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed. (Luke 17:29-30)

What the fire and brimstone are may be seen in no. 452, 494.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.