От Todd Beiswenger
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God does not always require us to operate solely on faith, and in fact at times will lay out very clear evidence for the wrong doings of humanity. As God calls Ezekiel to be a prophet, we see that God lays out the case against Jerusalem and that what they thought was hidden from God was in fact well known by Him.
(Препратки: Ezekiel 8)
1
And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.
2
Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.
3
And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
4
And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.
5
Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
6
He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
7
And he brought me to the door of the court; and when I looked, behold a hole in the wall.
8
Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.
9
And he said unto me, Go in, and behold the wicked abominations that they do here.
10
So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
11
And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
12
Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; The LORD hath forsaken the earth.
13
He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.
14
Then he brought me to the door of the gate of the LORD's house which was toward the north; and, behold, there sat women weeping for Tammuz.
15
Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.
16
And he brought me into the inner court of the LORD's house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
17
Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
18
Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
3834. 'That he took Leah his daughter and brought her to him, and he came [in] to her' means that as yet it was a joining merely to the affection for external truth. This is clear from the representation of 'Leah' as the affection for external truth, dealt with in 3793, 3819. 'Bringing her to him' clearly means a joining together as in marriage. The implications of this are that with a person who feels an affection for internal truth, that is, has a desire to know the more internal arcana of the Lord's kingdom, those arcana are not in the beginning joined to him even though he knows them and sometimes even though he acknowledges and seemingly believes them. For worldly and bodily affections are still present, and these cause him to take them in and seemingly believe them. But insofar as those affections are present those truths cannot be joined to him. It is solely the affection for truth deriving from good and the affection for good which attach them to him. Insofar as anyone is stirred by these affections more internal truths are joined to him, for truths are the recipient vessels of good.
[2] Indeed the Lord provides against celestial and spiritual truths, such as all interior truths are, being joined to any affections other than genuine ones. This is why the general affection for truth deriving from good comes first and why truths that are implanted in it are none but general truths. States of truth are altogether what they are by virtue of states of good, that is, a state of faith is what it is by virtue of a state of charity. For example, even the evil are able to know that the Lord rules the whole of heaven, and also that heaven consists in mutual love and love to the Lord, as well as that these loves enable those in heaven to be joined to the Lord, and to receive wisdom and happiness there. The evil can indeed be convinced that all this is true. But the truth of faith has not been joined to them, still less the good of love. It is from the life that one knows whether these have been joined to a person, as a tree is known from its fruit. In the case of the evil it is like grapes containing no pips. When these are cast into the soil, no matter how fertile this is, they turn into mere compost. It is also like the glow at night of an ignis fatuus which vanishes the moment the sun comes up. But in the Lord's Divine mercy further discussion of this matter will appear later on.
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