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Exodus 10

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1 And Jehovah saith unto Moses, `Go in unto Pharaoh, for I have declared hard his heart, and the heart of his servants, so that I set these My signs in their midst,

2 and so that thou recountest in the ears of thy son, and of thy son's son, that which I have done in Egypt, and My signs which I have set among them, and ye have known that I [am] Jehovah.'

3 And Moses cometh in -- Aaron also -- unto Pharaoh, and they say unto him, `Thus said Jehovah, God of the Hebrews, Until when hast thou refused to be humbled at My presence? send My people away, and they serve Me,

4 for if thou art refusing to send My people away, lo, I am bringing in to-morrow the locust into thy border,

5 and it hath covered the eye of the land, and none is able to see the land, and it hath eaten the remnant of that which is escaped, which is left to you from the hail, and it hath eaten every tree which is springing for you out of the field;

6 and they have filled thy houses, and the houses of all thy servants, and the houses of all the Egyptians, which neither thy fathers nor thy father's fathers have seen, since the day of their being on the ground unto this day,' -- and he turneth and goeth out from Pharaoh.

7 And the servants of Pharaoh say unto him, `Until when doth this [one] become a snare to us? send the men away, and they serve Jehovah their God; knowest thou not yet that Egypt hath perished?'

8 And Moses is brought back -- Aaron also -- unto Pharaoh, and he saith unto them, `Go, serve Jehovah your God; -- who and who [are] those going?'

9 And Moses saith, `With our young ones, and with our aged ones, we go, with our sons, and with our daughters, with our flock, and our herd, we go, for we have a festival to Jehovah.'

10 And he saith unto them, `Be it so, Jehovah [be] with you when I send you and your infants away; see -- for evil [is] before your faces;

11 not so! go now, ye who [are] men, and serve Jehovah, for that ye are seeking;' and [one] casteth them out from the presence of Pharaoh.

12 And Jehovah saith unto Moses, `Stretch out thy hand against the land of Egypt for the locust, and it goeth up against the land of Egypt, and doth eat every herb of the land -- all that the hail hath left.'

13 And Moses stretcheth out his rod against the land of Egypt, and Jehovah hath led an east wind over the land all that day, and all the night; the morning hath been, and the east wind hath lifted up the locust.

14 And the locust goeth up against all the land of Egypt, and resteth in all the border of Egypt -- very grievous: before it there hath not been such a locust as it, and after it there is none such;

15 and it covereth the eye of all the land, and the land is darkened; and it eateth every herb of the land, and all the fruit of the trees which the hail hath left, and there hath not been left any green thing in the trees, or in the herb of the field, in all the land of Egypt.'

16 And Pharaoh hasteth to call for Moses and for Aaron, and saith, `I have sinned against Jehovah your God, and against you,

17 and now, bear with, I pray you, my sin, only this time, and make ye supplication to Jehovah your God, that He turn aside from off me only this death.'

18 And he goeth out from Pharaoh, and maketh supplication unto Jehovah,

19 and Jehovah turneth a very strong sea wind, and it lifteth up the locust, and bloweth it into the Red Sea -- there hath not been left one locust in all the border of Egypt;

20 and Jehovah strengtheneth the heart of Pharaoh, and he hath not sent the sons of Israel away.

21 And Jehovah saith unto Moses, `Stretch out thy hand towards the heavens, and there is darkness over the land of Egypt, and the darkness is felt.'

22 And Moses stretcheth out his hand towards the heavens, and there is darkness -- thick darkness in all the land of Egypt three days;

23 they have not seen one another, and none hath risen from his place three days; and to all the sons of Israel there hath been light in their dwellings.'

24 And Pharaoh calleth unto Moses and saith, `Go ye, serve Jehovah, only your flock and your herd are stayed, your infants also Go with you;'

25 and Moses saith, `Thou also dost give in our hand sacrifices and burnt-offerings, and we have prepared for Jehovah our God;

26 and also our cattle doth go with us, there is not left a hoof, for from it we do take to serve Jehovah our God; and we -- we know not how we do serve Jehovah till our going thither.'

27 And Jehovah strengtheneth the heart of Pharaoh, and he hath not been willing to send them away;

28 and Pharaoh saith to him, `Go from me, take heed to thyself, add not to see my face, for in the day thou seest my face thou diest;'

29 and Moses saith, `Rightly hast thou spoken, I add not any more to see thy face.'

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #7718

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7718. 'For three days' means a complete state, as just above in 7715.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

От "Съчиненията на Сведенборг

 

Arcana Coelestia #655

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655. The window that was to be finished to a cubit above' means the understanding part of the mind. This may become clear to anyone from what has been stated so far, and also from the fact that when the subject is the construction of the ark and 'the ark' means the member of the Church, the understanding part cannot be compared to anything other than 'a window above'. Similar examples occur in the Word in which man's understanding part, that is, his internal sight - whether reason is present or mere reasoning - is called a 'window', as in Isaiah,

O afflicted one, storm-tossed, and not comforted, I will make your suns (windows) of ruby, and your gates into carbuncle stones, and all your border into pleasant stones. Isaiah 54:11-12.

Here the word 'suns' is used instead of the word 'windows' because of the light sent in or through. 'Suns' or 'windows' here are intellectual concepts springing indeed from charity, which is why they are likened to a ruby. 'Gates' are rational concepts deriving from these, and 'border' is factual knowledge and sensory evidence. Here the subject is the Lord's Church.

[2] All the windows of the Temple in Jerusalem had the same representation; the highest represented intellectual concepts, the middle rational concepts, while the lowest represented facts and sensory evidence, for there were three storeys, 1 Kings 6:4, 6, 8. Similarly the windows of the New Jerusalem, in Ezekiel 40:16, 22, 25, 33, 36.

In Jeremiah,

Death has come up into our windows, it has entered our palaces, cutting off the young child from the street and young men from the lanes. Jeremiah 9:21.

Here middle-storey windows are meant, which is to say that rational concepts are being destroyed. 'The young child in the street' is new-born truth. Since 'windows' means intellectual concepts and rational concepts, which are matters of truth, the same also means reasonings, which are matters of falsity, as in the same prophet,

Woe to him who builds his house in unrighteousness, and his upper rooms not in judgement, who says, I will build myself a wide house and spacious upper rooms, and he cuts out windows for himself, panelling it with cedar and painting it with vermilion. Jeremiah 22:13-14.

The 'windows' stands for false assumptions. In Zephaniah,

Herds of beasts will lie down in the midst of her, every wild beast of that nation. Both the spoonbill and the qippod 1 will lodge in her pomegranates. 2 A voice will sing in the window, vastation will be on the threshold. Zephaniah 2:14.

This refers to Asshur and Nineveh. 'Asshur' stands for the understanding, here when it has been laid waste, while 'a voice singing in the windows' stands for reasonings based on false notions.

Бележки под линия:

1. The meaning of this Hebrew word is uncertain.

2. The original Hebrew word is thought to describe capitals shaped like pomegranates.

  
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Thanks to the Swedenborg Society for the permission to use this translation.