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Ezekiel 44

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1 Then he brought me back by the way of the outer gate of the sanctuary, which looks toward the east; and it was shut.

2 Yahweh said to me, This gate shall be shut; it shall not be opened, neither shall any man enter in by it; for Yahweh, the God of Israel, has entered in by it; therefore it shall be shut.

3 As for the prince, he shall sit therein as prince to eat bread before Yahweh; he shall enter by the way of the porch of the gate, and shall go out by the way of the same.

4 Then he brought me by the way of the north gate before the house; and I looked, and behold, the glory of Yahweh filled the house of Yahweh: and I fell on my face.

5 Yahweh said to me, Son of man, mark well, and see with your eyes, and hear with your ears all that I tell you concerning all the ordinances of the house of Yahweh, and all its laws; and mark well the entrance of the house, with every exit of the sanctuary.

6 You shall tell the rebellious, even to the house of Israel, Thus says the Lord Yahweh: you house of Israel, let it suffice you of all your abominations,

7 in that you have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when you offer my bread, the fat and the blood, and they have broken my covenant, [to add] to all your abominations.

8 You have not performed the duty of my holy things; but you have set performers of my duty in my sanctuary for yourselves.

9 Thus says the Lord Yahweh, No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners who are among the children of Israel.

10 But the Levites who went far from me, when Israel went astray, who went astray from me after their idols, they shall bear their iniquity.

11 Yet they shall be ministers in my sanctuary, having oversight at the gates of the house, and ministering in the house: they shall kill the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.

12 Because they ministered to them before their idols, and became a stumbling block of iniquity to the house of Israel; therefore have I lifted up my hand against them, says the Lord Yahweh, and they shall bear their iniquity.

13 They shall not come near to me, to execute the office of priest to me, nor to come near to any of my holy things, to the things that are most holy; but they shall bear their shame, and their abominations which they have committed.

14 Yet will I make them performers of the duty of the house, for all its service, and for all that shall be done therein.

15 But the priests the Levites, the sons of Zadok, who performed the duty of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister to me; and they shall stand before me to offer to me the fat and the blood, says the Lord Yahweh:

16 they shall enter into my sanctuary, and they shall come near to my table, to minister to me, and they shall keep my instruction.

17 It shall be that, when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come on them, while they minister in the gates of the inner court, and within.

18 They shall have linen tires on their heads, and shall have linen breeches on their waists; they shall not clothe themselves with [anything that causes] sweat.

19 When they go forth into the outer court, even into the outer court to the people, they shall put off their garments in which they minister, and lay them in the holy rooms; and they shall put on other garments, that they not sanctify the people with their garments.

20 Neither shall they shave their heads, nor allow their locks to grow long; they shall only cut off the hair of their heads.

21 Neither shall any of the priests drink wine, when they enter into the inner court.

22 Neither shall they take for their wives a widow, nor her who is put away; but they shall take virgins of the seed of the house of Israel, or a widow who is the widow of a priest.

23 They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.

24 In a controversy they shall stand to judge; according to my ordinances shall they judge it: and they shall keep my laws and my statutes in all my appointed feasts; and they shall make my Sabbaths holy.

25 They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves.

26 After he is cleansed, they shall reckon to him seven days.

27 In the day that he goes into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin offering, says the Lord Yahweh.

28 They shall have an inheritance: I am their inheritance; and you shall give them no possession in Israel; I am their possession.

29 They shall eat the meal offering, and the sin offering, and the trespass offering; and every devoted thing in Israel shall be theirs.

30 The first of all the first fruits of every thing, and every offering of everything, of all your offerings, shall be for the priest: you shall also give to the priests the first of your dough, to cause a blessing to rest on your house.

31 The priests shall not eat of anything that dies of itself, or is torn, whether it be bird or animal.

   

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Apocalypse Revealed #861

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861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.

To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.

That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.

[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.

That breadth symbolizes truth can be seen from the following passages in the Word:

You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)

Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)

(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)

...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)

(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)

...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)

And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.

[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.

So also in Zechariah:

I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)

So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.

So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.