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Exodus 5

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1 Afterward Moses and Aaron came, and said to Pharaoh, "This is what Yahweh, the God of Israel, says, 'Let my people go, that they may hold a feast to me in the wilderness.'"

2 Pharaoh said, "Who is Yahweh, that I should listen to his voice to let Israel go? I don't know Yahweh, and moreover I will not let Israel go."

3 They said, "The God of the Hebrews has met with us. Please let us go three days' journey into the wilderness, and sacrifice to Yahweh, our God, lest he fall on us with pestilence, or with the sword."

4 The king of Egypt said to them, "Why do you, Moses and Aaron, take the people from their work? Get back to your burdens!"

5 Pharaoh said, "Behold, the people of the land are now many, and you make them rest from their burdens."

6 The same day Pharaoh commanded the taskmasters of the people, and their officers, saying,

7 "You shall no longer give the people straw to make brick, as before. Let them go and gather straw for themselves.

8 The number of the bricks, which they made before, you require from them. You shall not diminish anything of it, for they are idle; therefore they cry, saying, 'Let us go and sacrifice to our God.'

9 Let heavier work be laid on the men, that they may labor therein; and don't let them pay any attention to lying words."

10 The taskmasters of the people went out, and their officers, and they spoke to the people, saying, "This is what Pharaoh says: 'I will not give you straw.

11 Go yourselves, get straw where you can find it, for nothing of your work shall be diminished.'"

12 So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.

13 The taskmasters were urgent saying, "Fulfill your work quota daily, as when there was straw!"

14 The officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, "Why haven't you fulfilled your quota both yesterday and today, in making brick as before?"

15 Then the officers of the children of Israel came and cried to Pharaoh, saying, "Why do you deal this way with your servants?

16 No straw is given to your servants, and they tell us, 'Make brick!' and behold, your servants are beaten; but the fault is in your own people."

17 But he said, "You are idle! You are idle! Therefore you say, 'Let us go and sacrifice to Yahweh.'

18 Go therefore now, and work, for no straw shall be given to you, yet you shall deliver the same number of bricks!"

19 The officers of the children of Israel saw that they were in trouble, when it was said, "You shall not diminish anything from your daily quota of bricks!"

20 They met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:

21 and they said to them, "May Yahweh look at you, and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us."

22 Moses returned to Yahweh, and said, "Lord, why have you brought trouble on this people? why is it that you have sent me?

23 For since I came to Pharaoh to speak in your name, he has brought trouble on this people; neither have you delivered your people at all."

   

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Arcana Coelestia #7021

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7021. Because all the men seeking thy soul are dead. That this signifies the removal of the falsities that are endeavoring to destroy the life of truth and good, is evident from the signification of “being dead,” as being that they are removed, for they who are dead have also been removed; from the signification of the “Egyptians,” who here are “the men,” as being those who are in falsities (see n. 6692); and from the signification of “those seeking the soul,” as being those who are endeavoring to destroy the life. And as spiritual life is the life of the truth that is of faith, and of the good that is of charity, it is therefore said “the life of truth and good.” From this it is evident that by “all the men seeking thy soul are dead” is signified the removal of the falsities that are endeavoring to destroy the life of truth and good. By “soul” in the Word is meant every living thing, and it is attributed also to animals, but “soul” is properly predicated of man, and when of man, the term is used in various senses. Man himself is called a “soul,” because his life in general is so called, also specifically his intellectual life, or understanding, and likewise his voluntary life, or will.

[2] But in the spiritual sense by “soul” is meant the life of the truth which is of faith, and of the good which is of charity, and in general the man himself as to his spirit which lives after death, in which sense it is used in Matthew:

Be not afraid of those who are able to kill the body, but are not able to kill the soul (Matthew 10:28).

What doth it profit a man, if he gain the whole world, and lose his own soul? Or what price shall a man give sufficient for the redemption of his soul? (Matthew 16:26).

The Son of man is not come to destroy men’s souls, but to save them (Luke 9:56).

Ye have profaned Me among My people, to slay the souls that ought not to die, and to make the souls to live that ought not to live (Ezekiel 13:19).

In these passages the “soul” denotes the spiritual life of man, which life is that of his spirit after death. “To kill the soul,” “to lose the soul,” “to destroy the soul,” denote to die spiritually, that is, to be damned.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.