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Ezekiel 12

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1 The word of the LORD also came to me, saying,

2 Son of man, thou dwellest in the midst of a rebellious house, who have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.

3 Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight; it may be they will consider, though they are a rebellious house.

4 Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at evening in their sight, as they that go forth into captivity.

5 Dig thou through the wall in their sight, and carry out thereby.

6 In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou mayest not see the ground: for I have set thee for a sign to the house of Israel.

7 And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the evening I digged through the wall with my hand; I brought it forth in the twilight, and I bore it upon my shoulder in their sight.

8 And in the morning came the word of the LORD to me, saying,

9 Son of man, hath not the house of Israel, the rebellious house, said to thee, What doest thou?

10 Say thou to them, Thus saith the Lord GOD, This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.

11 Say, I am your sign: as I have done, so shall it be done to them: they shall remove and go into captivity.

12 And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he may not see the ground with his eyes.

13 My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans, yet shall he not see it, though he shall die there.

14 And I will scatter towards every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.

15 And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.

16 But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.

17 Moreover the word of the LORD came to me, saying,

18 Son of man, eat thy bread with quaking, and drink thy water with trembling and with solicitude.

19 And say to the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with solicitude, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.

20 And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.

21 And the word of the LORD came to me, saying,

22 Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?

23 Tell them therefore, Thus saith the Lord GOD: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say to them, The days are at hand, and the effect of every vision.

24 For there shall no more be any vain vision nor flattering divination within the house of Israel.

25 For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall no more be prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the LORD GOD.

26 Again the word of the LORD came to me, saying,

27 Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are distant.

28 Therefore say to them, Thus saith the Lord GOD; There shall none of my words be further deferred, but the word which I have spoken shall be done, saith the Lord GOD.

   

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Hearken

  

'To hearken,' as mentioned in Genesis 30:22, signifies providence. 'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection.

See Obedience.

(Препратки: Arcana Coelestia 3684)


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Arcana Coelestia #3212

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3212. 'And Isaac was comforted after [the death of] his mother' means a new state. This becomes clear from the meaning of 'receiving comfort' as a new state, for a state of comfort is a new state, which, following the previous one, is meant by 'after his mother'. The new state is a state of glorification of the Rational; already so as to good, it now became glorified as to truth. The Rational was glorified when it became Divine as regards both good and truth.

[2] As to the Human the Lord was made new, that is, was glorified, or what amounts to the same, was made Divine; but nobody can possibly grasp this, nor thus believe it, who is immersed in worldly and bodily loves. He has no knowledge at all of what spiritual or celestial is, and does not even wish to know. But anyone who is not immersed in worldly and bodily loves can perceive it, for he believes that the Lord is one with the Father, that everything holy comes from Him, and consequently that He is Divine even as regards the Human. And anyone who believes this perceives it in his own way.

[3] The state of the Lord's glorification can be grasped to some extent from the state of man's regeneration, for man's regeneration is an image of the Lord's glorification, 3043, 3138. When a person is being regenerated he becomes completely different from before and is made new. Once he has been regenerated therefore he is called one who has been born again and created anew. At that point a person's face and speech remain the same, but not so his mind. Once he is regenerate his mind is open towards heaven, and love to the Lord and charity towards the neighbour, together with faith, reside in it. It is the mind that makes him a person who is different and new. Change of state cannot be discerned in a person's body, only in his spirit. The body is merely the covering for his spirit. When he lays aside the former his spirit is seen, and indeed in a form altogether different if he has been regenerated. In this case it is a visible form of love and charity that possesses beauty beyond description, 553, replacing the previous form, which had been a visible form of hatred and cruelty possessing ugliness also beyond description. From this it may become clear what a regenerate person is, that is, one born again or created anew, namely one who is altogether different from before and who is new.

[4] From this image one can have some conception of the Lord's glorification. He was not regenerated as man is but was made Divine, being made so from Divine love itself, for He was made Divine love itself. The nature of His form at that time was shown to Peter, James, and John when they were allowed to see Him not with their physical eyes but with those of the spirit, that is to say, on the occasion when His face shone like the sun, Matthew 17:2. This was His Divine Human, as is clear from the voice which at that time declared from the cloud, 'This is My beloved Son', Matthew 17:5 - 'the Son' being the Divine Human, see 2628.

  
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Thanks to the Swedenborg Society for the permission to use this translation.