Библията

 

Matthew 4

Проучване

   

1 IWCI Cisus e'kimacinkot KcI CipamIn now'mtukwakik, e'wikwcItupe'nmukot ni mIcImIne'ton.

2 IcI pic, KapwawisnIt nie'waptuk tso kishuk, ipi nie'waptuk tso tpuk; iwcI e'pkIte't.

3 IcI pic kakocItpe'nmukocIn kapianIt e'cIiIt otI okikon; KishpIn kin We'kwIsmukwiIn Kshe'mIne'to, kIton notI sIniIn e'wiwshIckate'k e'wikwe'shkInwuk.

4 Okinkwe'twancI ipi otI okinan otI e'shonupie'kate'k; NInI cowitapmatsIsi, pe'pshuk pkwe'shkIn mtIno; mtIno ie'ki cak kikitowun we'cpie'sakumom kuk otonik Kshe'mIne'to.

5 IucI mIcImIne'ton okisho'wnukon iukwuanuk kcI otanuk, e'kiw cipitupukot shi kwItupuk nume'okumkok.

6 OtIcI otukon, KishpIn kin, okwIsmukwiIn Kshe'mIne'to, pie'ocIniswe'pnItson; otukwshI e'shonIpie'kate'k, Win okuwitmowan omIshInIwe'mIn, e'wikuwapmukwiIn ipi onIciwak kupumukwitInukok wikake' e'wipwapaksite'shnIn sInik.

7 Cisus cI otI okinan, otukwshI e'shwunIpie'ka te'k minI, Ke'kowi kwcItupe'nmakIn Te'pe'nmukwiIn Kshe'mIne'to.

8 MinI cI, mIcImIne'to okishonan e'cI kcI pkotnianuk e'kiwaptuat, caye'k okumauwun shotI kik, e'pic wuntInuk.

9 Ipi otI okinan, caye'k notI, kuminIn, KishpIn pmukocnIn, ipi nume'kItoiIn.

10 OtIcI Cisus okinan, Nkoci, shian, MIcImIne'to, otukwshI e'shwunupie'kate'k, Nume'kito‘w Te'pe'nmukwuiIn, Kshe'mIne'to wintIno kie'pmItwut.

11 IwcIni, mIcImIne'ton kashInkInkot, ipi pInI mIshInwe'n e'pianIt, icI e'pie'pmitakot.

12 IcI pic Cisus kanotuk, ni CanIn e'kikpakwukasnIt, kishImaci shi Ke'niniuk;

13 IcI e'nkItuk Ne'se'nIt; e'kishiat e'wIiIt cikcukum Ke'panium e'te'nuk, ipi e'pie'kokumukianuk Se'pwnIn, ipi Ne'ptInum.

14 Niiw ie'ni te'pwe'onIn kakitot Ise'us iacimot otI kItwak,

15 Iw e'kiwuk Se'pwnIn, ipi e'kiwuk Ne'ptInum shiw cikcukum wus ipI Catan: o Ke'nIni mawak Me'ikIscIk;

16 Kiw nIshInape'k kacipitupcuk, e'kiskupkonianuk okiwaptanawa e'kikcI wase'anuk, kiw cI kacipitupIcuk, e'tnukie'wat, ipi e'cipamtomkuk npowIn; wase'iak kipie'mokse'mkIt.

17 IwcI pic Cisus e'pmowe'pkie'kwe't, otI kikIto; Kisate'ntumok; iukwankwshI okumauwun e'te'k shpumuk kishkot pe'shoc pie'iumkIt.

18 IcI Cisus e'pmose't cikcukum Ke'nIniuk, okiwapman nish we'wikane'itIncIn; Sayiman e'shnukasot Pitu, ipi E'nto, ni wikane'iIn, e'tshI pukInanIt supiIn kiukumik; kikikoske'‘onInwuk.

19 IcI otI okinan, Naktone'o‘shuk; kaoshe'num e'wikikoskawe'p nInwuk.

20 IcI papuk e'kinkaawat otIsupimwan, icI e'kinaktone'wawat.

21 IcI e'nmaocImacit shiw, okiwapman minI, anIt nish we'wikane'itIncIn, Ce'ms, We'kwIsmukot Se'pitiIn, ipi Can wikane'iIn pic napkwanuk, Se'pitiIn, oswan e'na'towat, otusupimwan; icI e'kintomat.

22 IcI papuk e'kinkItmowat onapkwanwa ipi oswan; e'kinaktone'wawat.

23 IcI Cisus e'kipashiat Ke'nIniuk e'pmuknomake't; iukwanuk otInume'okumkomwak, ipi e'pmukie'kwe't mnoacImowun, iukwan okumauwun, ipi e'pmIne'se'we't cak, e'shnakwuk iakwnoke'wun, ipi cak e'shnakwuk kwtuke'ntumwun ki nIshInape'k.

24 IcIi, otI win wiacmukwsIwun e'kipashiamke'tnuk kiswe'shkie'nI shi caye'k Sinie'uk; okipie'twawancI niw caye'k iakwnokancIn ni nIshInape'n, ipi ni na‘we'napinIncIn, ipi kwe'tukitoncIn, ipi niw packakwancIn mIcImIne'ton, ipi ni ne'kaptIncIn, ipi niw ne'nie'psIncIn, icI win e'kine'se'at.

25 IcI okipme'nashkakon ke'cmaoce'‘tincIn nIshInape'n, pie'ocupie'n Ke'nIniuk, ipi kiwcupie'n Tike'ponIsuk, ipi kiwcupie'n Cinose'ne'muk, ipi kiwcupie'n Cwtie'uk, ipi kiwcupie'n wus ipI Catanuk.

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #9003

Проучете този пасаж

  
/ 10837  
  

9003. 'He shall not diminish her food, her clothing, and [her] marital rights' means no deprivation of inner life meant by 'food', nor of outer life meant by 'clothing', thus no deprivation of the joining together meant by 'marital rights'. This is clear from the meaning of 'food' as the sustaining of inner life, for in the spiritual sense 'food', both solid and liquid, is cognitions or the knowledge of good and truth, solid food being cognitions of good, 5147, and 'drink' cognitions of truth, 3168, 3772, so that 'food' is the things that nourish a person's spiritual life, 5293, 5576, 5579, 5915, 8562; from the meaning of 'clothing' as the sustaining of outer life, for in the spiritual sense 'clothing' or garments are inferior factual knowledge, this knowledge being that which spiritually sustains a person's outer life, 5248, 6918; from the meaning of 'marital rights' as a joining together; and from the meaning of 'not diminishing' as not depriving.

[2] The situation here is that a natural affection joined to a spiritual truth, which is meant by 'a female slave betrothed to a son', unceasingly needs to be sustained with life from the spiritual truth to which it has been joined; if the affection is not sustained from there it perishes. The situation with a person's affection is just the same as with the person himself; if he is not sustained by food he dies. Interiorly furthermore a person is nothing other than affection, one who is good being interiorly an affection for good and consequently for truth, and one who is evil being an affection for evil and consequently for falsity. This is especially evident in a person when he becomes a spirit; the sphere of life which then wells out of him is either one of affection for good or one of affection for evil. Now he is nourished or sustained not with natural food and drink but with spiritual, which for an evil spirit is falsity arising from evil, but for a good spirit is truth springing from good. The nourishment that people's minds receive in the world during their life in the body is nothing other. So it is that all kinds of food - bread, flesh, wine, water and many others - mean in the spiritual sense within the Word the kinds of food that constitute spiritual nourishment.

[3] All this also shows what one is to understand by the Lord's words in Matthew,

Man does not live by bread only but by every word that goes out of the mouth of God. Matthew 4:4.

Also what one should understand by His words in Luke,

You will eat and drink at My table in My kingdom. Luke 22:30.

And in Matthew,

I tell you that I shall not drink from now on of this fruit of the vine until that day when I drink it new with you in My Father's kingdom. Matthew 26:29.

The Lord spoke these words after He had instituted the Holy Supper, in which the bread and wine are elements which denote love and faith, in the same way as flesh and blood do. From this it can be clearly seen what the Lord's flesh and blood mean in John 6:49-58, especially in these words there,

My flesh is truly food, and My blood is truly drink. John 6:55.

In the Word 'flesh' means the good of love, see 3813, 7850, 'blood' the good of faith, 4735, 6978, 7317, 7326, 7846, 7850, 7877; and 'bread' and 'wine' have the same meanings, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 5915, 6118, 6377.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.