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Ezekiel 8

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1 και εγενετο εν τω εκτω ετει εν τω πεμπτω μηνι πεμπτη του μηνος εγω εκαθημην εν τω οικω και οι πρεσβυτεροι ιουδα εκαθηντο ενωπιον μου και εγενετο επ' εμε χειρ κυριου

2 και ειδον και ιδου ομοιωμα ανδρος απο της οσφυος αυτου και εως κατω πυρ και απο της οσφυος αυτου υπερανω ως ορασις ηλεκτρου

3 και εξετεινεν ομοιωμα χειρος και ανελαβεν με της κορυφης μου και ανελαβεν με πνευμα ανα μεσον της γης και ανα μεσον του ουρανου και ηγαγεν με εις ιερουσαλημ εν ορασει θεου επι τα προθυρα της πυλης της εσωτερας της βλεπουσης προς βορραν ου ην η στηλη του κτωμενου

4 και ιδου εκει ην δοξα κυριου θεου ισραηλ κατα την ορασιν ην ειδον εν τω πεδιω

5 και ειπεν προς με υιε ανθρωπου αναβλεψον τοις οφθαλμοις σου προς βορραν και ανεβλεψα τοις οφθαλμοις μου προς βορραν και ιδου απο βορρα επι την πυλην την προς ανατολας

6 και ειπεν προς με υιε ανθρωπου εωρακας τι ουτοι ποιουσιν ανομιας μεγαλας ποιουσιν ωδε του απεχεσθαι απο των αγιων μου και ετι οψει ανομιας μειζονας

7 και εισηγαγεν με επι τα προθυρα της αυλης

8 και ειπεν προς με υιε ανθρωπου ορυξον και ωρυξα και ιδου θυρα μια

9 και ειπεν προς με εισελθε και ιδε τας ανομιας ας ουτοι ποιουσιν ωδε

10 και εισηλθον και ειδον και ιδου ματαια βδελυγματα και παντα τα ειδωλα οικου ισραηλ διαγεγραμμενα επ' αυτου κυκλω

11 και εβδομηκοντα ανδρες εκ των πρεσβυτερων οικου ισραηλ και ιεζονιας ο του σαφαν εν μεσω αυτων ειστηκει προ προσωπου αυτων και εκαστος θυμιατηριον αυτου ειχεν εν τη χειρι και η ατμις του θυμιαματος ανεβαινεν

12 και ειπεν προς με υιε ανθρωπου εωρακας α οι πρεσβυτεροι του οικου ισραηλ ποιουσιν εκαστος αυτων εν τω κοιτωνι τω κρυπτω αυτων διοτι ειπαν ουχ ορα ο κυριος εγκαταλελοιπεν κυριος την γην

13 και ειπεν προς με ετι οψει ανομιας μειζονας ας ουτοι ποιουσιν

14 και εισηγαγεν με επι τα προθυρα της πυλης οικου κυριου της βλεπουσης προς βορραν και ιδου εκει γυναικες καθημεναι θρηνουσαι τον θαμμουζ

15 και ειπεν προς με υιε ανθρωπου εωρακας και ετι οψει επιτηδευματα μειζονα τουτων

16 και εισηγαγεν με εις την αυλην οικου κυριου την εσωτεραν και ιδου επι των προθυρων του ναου κυριου ανα μεσον των αιλαμ και ανα μεσον του θυσιαστηριου ως εικοσι ανδρες τα οπισθια αυτων προς τον ναον του κυριου και τα προσωπα αυτων απεναντι και ουτοι προσκυνουσιν τω ηλιω

17 και ειπεν προς με εωρακας υιε ανθρωπου μη μικρα τω οικω ιουδα του ποιειν τας ανομιας ας πεποιηκασιν ωδε διοτι επλησαν την γην ανομιας και ιδου αυτοι ως μυκτηριζοντες

18 και εγω ποιησω αυτοις μετα θυμου ου φεισεται ο οφθαλμος μου ουδε μη ελεησω

   

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Arcana Coelestia #7918

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7918. 'And you shall take a bunch of hyssop' means the outward means by which purification is effected. This is clear from the meaning of 'hyssop' as outward truth, the means by which purification is effected, dealt with below. It says that they were to take a bunch of hyssop because 'a bunch' is used to refer to truths and the arrangement of them, 5530, 5881, 7408. The reason why 'hyssop' means outward truth, the means of purification, is that all spiritual purification is effected by means of truths. For the earthly and worldly types of love from which a person has to be purified are not recognized except by means of truths. When these truths are instilled by the Lord a horror of those types of love, as of things unclean and damnable, is also at the same time instilled. The effect this horror has is that when something similar enters the person's thinking the feeling of horror returns, producing a loathing of those types of love. That is how a person is purified by truths, which serve as outward means. This was the reason why it was laid down that knives or 'small swords' made of flint should be used when circumcision took place, 'small swords' or knives made of flint being the truths of faith by means of which purification is effected, see 2799, 7044, and 'circumcision purification from filthy types of love, 2039, 2632, 3412, 3413, 4461, 7045.

[2] Since 'hyssop' had that meaning it was used in cleansings, which in the internal sense meant purifications from falsities and evils, as in the cleansing of leprosy in Moses,

The priest shall take for cleansing a leper two living clean birds, and cedarwood, and scarlet, and hyssop; and he shall dip them in the blood of the slaughtered bird, and sprinkle over the one to be cleansed. Leviticus 14:4-7.

Hyssop was likewise used in the cleansing of the house, if leprosy was in it, Leviticus 14:49-51. The preparation of the water of separation by which cleansings were accomplished also involved the use of cedarwood and hyssop, Numbers 19:6, 18. 'Cedarwood' meant inward spiritual truth, whereas 'hyssop' meant outward [spiritual] truth. Thus 'cedarwood' is the means effecting purification more internally, 'hyssop' the means effecting it more externally. That 'hyssop' is a means of purification is plainly evident in David,

You will purge me with hyssop and I shall become clean; You will wash me and I shall be made whiter than snow. Psalms 51:7.

'Purging with hyssop and becoming clean' stands for external purification, 'washing and being made whiter than snow' for internal purification, 'snow' and 'whiteness' having reference to truth, 3301, 3993, 4007, 5319. 'Hyssop' means a very low kind of truth and 'cedar' a superior kind of truth, as is evident from the following words in the first Book of Kings, Solomon spoke about trees, from the cedar which is in Lebanon even to the hyssop which comes out of the wall. 1 Kings 4:33.

Here 'the cedar' stands for the internal kind of truth and 'hyssop' for the external kind of truth that belong to intelligence.

  
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Thanks to the Swedenborg Society for the permission to use this translation.