Библията

 

Leviticus 8

Проучване

   

1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 λαμβάνω-VB--AAD2S *ἀαρών-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C ὁ- A--APF στολή-N1--APF αὐτός- D--GSM καί-C ὁ- A--ASN ἔλαιον-N2N-ASN ὁ- A--GSF χρῖσις-N3I-GSF καί-C ὁ- A--ASM μόσχος-N2--ASM ὁ- A--ASM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF καί-C ὁ- A--APM δύο-M κριός-N2--APM καί-C ὁ- A--ASN κανοῦν-N2N-ASN ὁ- A--GPN ἄζυμος-A1B-GPN

3 καί-C πᾶς-A1S-ASF ὁ- A--ASF συναγωγή-N1--ASF ἐκκλησιάζω-VA--AAD2S ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

4 καί-C ποιέω-VAI-AAI3S *μωυσῆς-N1M-NSM ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S αὐτός- D--DSM κύριος-N2--NSM καί-C ἐκἐκκλησιάζω-VAI-AAI3S ὁ- A--ASF συναγωγή-N1--ASF ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

5 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--DSF συναγωγή-N1--DSF οὗτος- D--NSN εἰμί-V9--PAI3S ὁ- A--NSN ῥῆμα-N3M-NSN ὅς- --ASN ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ποιέω-VA--AAN

6 καί-C προςφέρω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM *ἀαρών-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C λούω-VAI-AAI3S αὐτός- D--APM ὕδωρ-N3T-DSN

7 καί-C ἐνδύω-VAI-AAI3S αὐτός- D--ASM ὁ- A--ASM χιτών-N3W-ASM καί-C ζωννύω-VAI-AAI3S αὐτός- D--ASM ὁ- A--ASF ζωνή-N1--ASF καί-C ἐνδύω-VAI-AAI3S αὐτός- D--ASM ὁ- A--ASM ὑποδύτης-N1M-ASM καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P αὐτός- D--ASM ὁ- A--ASF ἐπωμίς-N3D-ASF καί-C συνζώννυμι-VAI-AAI3S αὐτός- D--ASM κατά-P ὁ- A--ASF ποίησις-N3I-ASF ὁ- A--GSF ἐπωμίς-N3D-GSF καί-C συνσφίγγω-VAI-AAI3S αὐτός- D--ASM ἐν-P αὐτός- D--DSF

8 καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P αὐτός- D--ASF ὁ- A--ASN λογεῖον-N2N-ASN καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--ASN λογεῖον-N2N-ASN ὁ- A--ASF δήλωσις-N3I-ASF καί-C ὁ- A--ASF ἀλήθεια-N1A-ASF

9 καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--ASF μίτρα-N1A-ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--ASF μίτρα-N1A-ASF κατά-P πρόσωπον-N2N-ASN αὐτός- D--GSM ὁ- A--ASN πέταλον-N2N-ASN ὁ- A--ASN χρυσοῦς-A1C-ASN ὁ- A--ASN καταἁγιάζω-VT--XPPASN ἅγιος-A1A-ASN ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

10 καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSF χρῖσις-N3I-GSF

11 καί-C ῥαίνω-VAI-AAI3S ἀπό-P αὐτός- D--GSN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἑπτάκις-D καί-C χρίω-VAI-AAI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASN καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSN καί-C ὁ- A--ASM λουτήρ-N3--ASM καί-C ὁ- A--ASF βάσις-N3I-ASF αὐτός- D--GSM καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--APN καί-C χρίω-VAI-AAI3S ὁ- A--ASF σκηνή-N1--ASF καί-C πᾶς-A3--APN ὁ- A--APN ἐν-P αὐτός- D--DSF καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASF

12 καί-C ἐπιχέω-V2I-IAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSF χρῖσις-N3I-GSF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF *ἀαρών-N---GSM καί-C χρίω-VAI-AAI3S αὐτός- D--ASM καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASM

13 καί-C προςἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APM υἱός-N2--APM *ἀαρών-N---GSM καί-C ἐνδύω-VAI-AAI3S αὐτός- D--APM χιτών-N3W-APM καί-C ζωννύω-VAI-AAI3S αὐτός- D--APM ζωνή-N1--APF καί-C περιτίθημι-VAI-AAI3S αὐτός- D--DPM κίδαρις-N3I-APF καθάπερ-D συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

14 καί-C προςἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM μόσχος-N2--ASM ὁ- A--ASM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF καί-C ἐπιτίθημι-VAI-AAI3S *ἀαρών-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM μόσχος-N2--GSM ὁ- A--GSM ὁ- A--GSF ἁμαρτία-N1A-GSF

15 καί-C σφάζω-VAI-AAI3S αὐτός- D--ASM καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--APN κέρας-N3T-APN ὁ- A--GSN θυσιαστήριον-N2N-GSN κύκλος-N2--DSM ὁ- A--DSM δάκτυλος-N2--DSM καί-C καθαρίζω-VAI-AAI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ὁ- A--ASN αἷμα-N3M-ASN ἐκχέω-V2I-IAI3S ἐπί-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASN ὁ- A--GSN ἐκἱλάσκομαι-VA--AMN ἐπί-P αὐτός- D--GSN

16 καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM πᾶς-A3--ASN ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P ὁ- A--GPN ἐνδόσθια-N2N-GPN καί-C ὁ- A--ASM λοβός-N2--ASM ὁ- A--ASM ἐπί-P ὁ- A--GSN ἧπαρ-N3T-GSN καί-C ἀμφότεροι-A1A-APM ὁ- A--APM νεφρός-N2--APM καί-C ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P αὐτός- D--GPM καί-C ἀναφέρω-VAI-AAI3S *μωυσῆς-N1M-NSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN

17 καί-C ὁ- A--ASM μόσχος-N2--ASM καί-C ὁ- A--ASF βύρσα-N1A-ASF αὐτός- D--GSM καί-C ὁ- A--APN κρέας-N3--APN αὐτός- D--GSM καί-C ὁ- A--ASF κόπρος-N2--ASF αὐτός- D--GSM καί-C κατακαίω-VAI-AAI3S αὐτός- D--APN πῦρ-N3--DSN ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

18 καί-C προςἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM κριός-N2--ASM ὁ- A--ASM εἰς-P ὁλοκαύτωμα-N3M-ASN καί-C ἐπιτίθημι-VAI-AAI3S *ἀαρών-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM κριός-N2--GSM

19 καί-C σφάζω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM κριός-N2--ASM καί-C προςχέω-V2I-IAI3S *μωυσῆς-N1M-NSM ὁ- A--ASN αἷμα-N3M-ASN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

20 καί-C ὁ- A--ASM κριός-N2--ASM κρεανομέω-VAI-AAI3S κατά-P μέλος-N3E-APN καί-C ἀναφέρω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASF κεφαλή-N1--ASF καί-C ὁ- A--APN μέλος-N3E-APN καί-C ὁ- A--ASN στέαρ-N3T-ASN

21 καί-C ὁ- A--ASF κοιλία-N1A-ASF καί-C ὁ- A--APM πούς-N3D-APM πλύνω-VAI-AAI3S ὕδωρ-N3T-DSN καί-C ἀναφέρω-VAI-AAI3S *μωυσῆς-N1M-NSM ὅλος-A1--ASM ὁ- A--ASM κριός-N2--ASM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁλοκαύτωμα-N3M-ASN ὅς- --NSN εἰμί-V9--PAI3S εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF κάρπωμα-N3M-NSN εἰμί-V9--PAI3S ὁ- A--DSM κύριος-N2--DSM καθάπερ-D ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

22 καί-C προςἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM κριός-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM κριός-N2--ASM τελείωσις-N3I-GSF καί-C ἐπιτίθημι-VAI-AAI3S *ἀαρών-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM κριός-N2--GSM

23 καί-C σφάζω-VAI-AAI3S αὐτός- D--ASM καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSM καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN οὖς-N3T-GSN *ἀαρών-N---GSM ὁ- A--GSN δεξιός-A1A-GSN καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSF δεξιός-A1A-GSF καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSM πούς-N3D-GSM ὁ- A--GSM δεξιός-A1A-GSM

24 καί-C προςἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APM υἱός-N2--APM *ἀαρών-N---GSM καί-C ἐπιτίθημι-VAI-AAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ἐπί-P ὁ- A--APM λοβός-N2--APM ὁ- A--GPN οὖς-N3T-GPN ὁ- A--GPN δεξιός-A1A-GPN καί-C ἐπί-P ὁ- A--APN ἄκρος-A1A-APN ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM ὁ- A--GPF δεξιός-A1A-GPF καί-C ἐπί-P ὁ- A--APN ἄκρος-A1A-APN ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GPM ὁ- A--GPM δεξιός-A1A-GPM καί-C προςχέω-V2I-IAI3S *μωυσῆς-N1M-NSM ὁ- A--ASN αἷμα-N3M-ASN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

25 καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASN στέαρ-N3T-ASN καί-C ὁ- A--ASF ὀσφύς-N3U-ASF καί-C ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P ὁ- A--GSF κοιλία-N1A-GSF καί-C ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN ἧπαρ-N3T-GSN καί-C ὁ- A--APM δύο-M νεφρός-N2--APM καί-C ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P αὐτός- D--GPM καί-C ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--ASM δεξιός-A1A-ASM

26 καί-C ἀπό-P ὁ- A--GSM κανοῦν-N2N-GSN ὁ- A--GSF τελείωσις-N3I-GSF ὁ- A--GSM εἰμί-V9--PAPGSM ἔναντι-P κύριος-N2--GSM λαμβάνω-VBI-AAI3S ἄρτος-N2--ASM εἷς-A3--ASM ἄζυμος-A1B-ASM καί-C ἄρτος-N2--ASM ἐκ-P ἔλαιον-N2N-GSN εἷς-A3--ASM καί-C λάγανον-N2N-ASN εἷς-A3--ASN καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--ASN στέαρ-N3T-ASN καί-C ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--ASM δεξιός-A1A-ASM

27 καί-C ἐπιτίθημι-VAI-AAI3S ἅπας-A3--APN ἐπί-P ὁ- A--APF χείρ-N3--APF *ἀαρών-N---GSM καί-C ἐπί-P ὁ- A--APF χείρ-N3--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM καί-C ἀναφέρω-VAI-AAI3S αὐτός- D--APN ἀφαίρεμα-N3M-ASN ἔναντι-P κύριος-N2--GSM

28 καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM καί-C ἀναφέρω-VAI-AAI3S αὐτός- D--APN *μωυσῆς-N1M-NSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐπί-P ὁ- A--ASN ὁλοκαύτωμα-N3M-ASN ὁ- A--GSF τελείωσις-N3I-GSF ὅς- --NSN εἰμί-V9--PAI3S ὀσμή-N1--NSF εὐωδία-N1A-GSF κάρπωμα-N3M-NSN εἰμί-V9--PAI3S ὁ- A--DSM κύριος-N2--DSM

29 καί-C λαμβάνω-VB--AAPNSM *μωυσῆς-N1M-NSM ὁ- A--ASN στηθύνιον-N2N-ASN ἀποαἱρέω-VBI-AAI3S αὐτός- D--ASN ἐπίθεμα-N3M-ASN ἔναντι-P κύριος-N2--GSM ἀπό-P ὁ- A--GSM κριός-N2--GSM ὁ- A--GSF τελείωσις-N3I-GSF καί-C γίγνομαι-VBI-AMI3S *μωυσῆς-N1M-DSM ἐν-P μερίς-N3D-DSF καθά-D ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

30 καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSF χρῖσις-N3I-GSF καί-C ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C προςῥαίνω-VAI-AAI3S ἐπί-P *ἀαρών-N---ASM καί-C ὁ- A--APF στολή-N1--APF αὐτός- D--GSM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C ὁ- A--APF στολή-N1--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM καί-C ἁγιάζω-VAI-AAI3S *ἀαρών-N---ASM καί-C ὁ- A--APF στολή-N1--APF αὐτός- D--GSM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C ὁ- A--APF στολή-N1--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM

31 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P *ἀαρών-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἕψω-VA--AAD2P ὁ- A--APN κρέας-N3--APN ἐν-P ὁ- A--DSF αὐλή-N1--DSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM καί-C ἐκεῖ-D ἐσθίω-VF--FMI2P αὐτός- D--APN καί-C ὁ- A--APM ἄρτος-N2--APM ὁ- A--APM ἐν-P ὁ- A--DSN κανοῦν-N2N-DSN ὁ- A--GSF τελείωσις-N3I-GSF ὅς- --ASM τρόπος-N2--ASM συντάσσω-VK--XMI3S ἐγώ- P--DS λέγω-V1--PAPNSM *ἀαρών-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ἐσθίω-VF--FMI3P αὐτός- D--APN

32 καί-C ὁ- A--NSN καταλείπω-VV--APPNSN ὁ- A--GPN κρέας-N3--GPN καί-C ὁ- A--GPM ἄρτος-N2--GPM ἐν-P πῦρ-N3--DSN κατακαίω-VC--FPI3S

33 καί-C ἀπό-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN οὐ-D ἐκἔρχομαι-VF--FMI2P ἑπτά-M ἡμέρα-N1A-APF ἕως-C ἡμέρα-N1A-NSF πληρόω-VC--APS3S ἡμέρα-N1A-NSF τελείωσις-N3I-GSF σύ- P--GP ἑπτά-M γάρ-X ἡμέρα-N1A-APF τελειόω-VF--FAI3S ὁ- A--APF χείρ-N3--APF σύ- P--GP

34 καθάπερ-D ποιέω-VAI-AAI3S ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--GSN ποιέω-VA--AAN ὥστε-C ἐκἱλάσκομαι-VA--AMN περί-P σύ- P--GP

35 καί-C ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καταἧμαι-VF--FMI2P ἑπτά-M ἡμέρα-N1A-APF ἡμέρα-N1A-ASF καί-C νύξ-N3--ASF φυλάσσω-VF--FMI2P ὁ- A--APN φύλαγμα-N3M-APN κύριος-N2--GSM ἵνα-C μή-D ἀποθνήσκω-VB--AAS2P οὕτως-D γάρ-X ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

36 καί-C ποιέω-VAI-AAI3S *ἀαρών-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὅς- --APM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #716

Проучете този пасаж

  
/ 10837  
  

716. 'Sevens of each' means that they are holy. This is clear from what has been stated already in 84-87 about the seventh day or sabbath. That is to say, the Lord is the Seventh Day and from Him derives every celestial Church or man, and indeed, the celestial itself which, because it is the Lord's alone, is most holy. Consequently seven in the Word means holy; indeed in the internal sense, as here, absolutely nothing is obtained from the number itself. For people who possess the internal sense, as angels and angelic spirits do, have no concept at all of what a number is, and so do not know what seven is. Therefore the idea that they were to take seven pairs of all the clean beasts, or that the ratio of the good to the evil was to be seven to two, is not at all the meaning here. Rather it is this: Things of the will with which this member of the Church was supplied were the goods which are holy, through which, as stated already, he was capable of being regenerated.

[2] That 'seven' means that which is holy, or things that are holy, becomes clear from the rituals in the representative Church, where the number seven occurs time and again, for example, being sprinkled seven times with blood and oil, as in Leviticus,

Moses took the anointing oil and anointed the Tabernacle and everything that was in it and made them holy. And he sprinkled some of it over the altar seven times, and anointed the altar and all its vessels to make them holy. Leviticus 8:10-11.

Here 'seven times' would be utterly devoid of meaning if that which is holy was not being represented in this way. 'Oil' there means the holiness of love. And elsewhere in Leviticus, when Aaron entered the Holy Place,

He shall take some of the blood of the young bull, and shall sprinkle it with his finger over the face 1 of the mercy-seat towards the east, and he shall sprinkle the face 1 of the mercy-seat seven times with some of the blood with his finger.

Similarly with the altar,

He shall sprinkle over it some of the blood with his finger seven times, and shall cleanse it, and make it holy. Leviticus 16:14, 19.

Here every single detail means the Lord Himself, and therefore the holiness of love - that is to say, 'the blood' and also 'the mercy-seat', 'the altar' too, 'the east in which direction the blood was to be sprinkled', and so 'seven' as well, all mean the Lord.

[3] In sacrifices it is similar, about which the following is said in Leviticus,

If a soul has sinned inadvertently, and if the anointed priest has sinned, thus making the people guilty, he shall slaughter the young bull in Jehovah's presence. And the priest shall dip his finger in the blood, and sprinkle some of the blood seven times in Jehovah's presence towards the veil of the Holy Place. Leviticus 4:2-4, 6.

Here similarly 'seven' means that which is holy, for the subject is atonement, and therefore the Lord, since atonement is the Lord's alone. Similar instructions were also given concerning the cleansing of leprosy, about which the following is said in Leviticus,

[Taking some] of the bird's blood, the cedar-wood, the double-dyed scarlet, and the hyssop, the priest shall sprinkle over the one who is to be cleansed from leprosy seven times, and shall cleanse him. In a similar way some of the oil which is in his left palm, seven times in Jehovah's presence. In a similar way in a house where there is leprosy, [he shall take some] of the cedar-wood, and the hyssop, and the double-dyed scarlet, and shall sprinkle some of the bird's blood seven times. Leviticus 14:6-7, 27, 51.

Anyone may see that here cedar-wood, double-dyed scarlet, hyssop, oil, and blood of a bird, and so the number seven, would be utterly meaningless if things that are holy were not being represented by them. If you take away from them holy things, what is left is something dead, or something unholy and idolatrous. When however they do mean holy things the worship they contain in that case is a Divine worship which is internal and simply represented by things that are external. The Jews however were incapable of knowing what these meant; and neither does anyone today know what cedar-wood, hyssop, double-dyed scarlet, and the bird all mean. Yet if only they had been willing to think that these did embody holy things which they did not actually know, and so had worshipped the Lord - who was the Messiah to come who would heal them from their leprosy, that is, from profaning what is holy - they could have been saved. For people who do think and believe in this manner straightaway receive instruction in the next life, if they desire it, as to what every single detail represented.

[4] Similarly where 'the red heifer' is the subject it is said that the priest was to take some of its blood on his finger, and sprinkle some of its blood towards the face 1 of the tent of meeting seven times, Numbers 19:4. Because 'the seventh day' or sabbath meant the Lord, and from Him meant the celestial man and the celestial itself, the seventh day in the Jewish Church was the holiest of all its religious observances. For this reason there was a sabbath year 2 every seventh year, Leviticus 25:4. Also a jubilee was to be proclaimed after seven sabbaths of years, that is, after seven times seven years, Leviticus 25:8-9. In the highest sense the number seven means the Lord, and from this the holiness of love. This becomes clear also from the golden lampstand with its seven lamps, mentioned in Exodus 25:31-33, 37; 37:17-19, 23; Numbers 8:2-3; Zechariah 4:2. And in John it is spoken of as follows,

Seven golden lampstands; in the midst of the seven lampstands one like the Son of Man. Revelation 1:12-13.

Here it is absolutely clear that 'a lampstand with seven lamps' means the Lord, and that 'the lamps' are the holy things of love, which comprise celestial things, which also is why there were seven of them.

[5] In the same author,

From the throne there were coming forth seven fiery torches burning before the throne, which are the seven spirits of God. Revelation 4:5.

Here 'the seven torches which came forth from the Lord's throne' are seven lamps. The same applies to the number seven when it occurs in the Prophets, as in Isaiah,

The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, on the day when Jehovah will bind up the hurt of His people. Isaiah 30:26.

Here 'sevenfold light as the light of seven days' does not at all mean sevenfold but the holiness of love meant by the sun. See also what has been stated and shown already at Genesis 4:15 concerning the number seven. From these quotations it is also quite clear that all numbers used in the Word never have a numerical value [in the internal sense], as has also been shown already at Genesis 6:3.

Бележки под линия:

1. literally, the faces

2. literally, sabbath of a sabbath

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.