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Библията

 

Genesis 36

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1 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *ησαυ-N---GSM αὐτός- D--NSM εἰμί-V9--PAI3S *εδωμ-N---NSM

2 *ησαυ-N---NSM δέ-X λαμβάνω-VBI-AAI3S γυνή-N3K-APF ἑαυτοῦ- D--DSM ἀπό-P ὁ- A--GPF θυγάτηρ-N3--GPF ὁ- A--GPM *χαναναῖος-N2--GPM ὁ- A--ASF *αδα-N---ASF θυγάτηρ-N3--ASF *αιλων-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM καί-C ὁ- A--ASF *ελιβεμα-N---ASF θυγάτηρ-N3--ASF *ανα-N---GSM ὁ- A--GSM υἱός-N2--GSM *σεβεγων-N---GSM ὁ- A--GSM *ευαῖος-N2--GSM

3 καί-C ὁ- A--ASF *βασεμμαθ-N---ASF θυγάτηρ-N3--ASF *ισμαηλ-N---GSM ἀδελφή-N1--ASF *ναβαιωθ-N---GSM

4 τίκτω-VBI-AAI3S δέ-X *αδα-N---NSF ὁ- A--DSM *ησαυ-N---DSM ὁ- A--ASM *ελιφας-N---ASM καί-C *βασεμμαθ-N---NSF τίκτω-VBI-AAI3S ὁ- A--ASM *ραγουηλ-N---ASM

5 καί-C *ελιβεμα-N---NSF τίκτω-VBI-AAI3S ὁ- A--ASM *ιεους-N---ASM καί-C ὁ- A--ASM *ιεγλομ-N---ASM καί-C ὁ- A--ASM *κορε-N---ASM οὗτος- D--NPM υἱός-N2--NPM *ησαυ-N---GSM ὅς- --NPM γίγνομαι-VBI-AMI3P αὐτός- D--DSM ἐν-P γῆ-N1--DSF *χανααν-N----S

6 λαμβάνω-VBI-AAI3S δέ-X *ησαυ-N---NSM ὁ- A--APF γυνή-N3K-APF αὐτός- D--GSM καί-C ὁ- A--APM υἱός-N2--APM καί-C ὁ- A--APF θυγάτηρ-N3--APF καί-C πᾶς-A3--APN ὁ- A--APN σῶμα-N3M-APN ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--APN ὁ- A--APN ὑποἄρχω-V1--PAPAPN καί-C πᾶς-A3--APN ὁ- A--APN κτῆνος-N3E-APN καί-C πᾶς-A3--APN ὅσος-A1--APN κτάομαι-VAI-AMI3S καί-C ὅσος-A1--APN περιποιέω-VAI-AMI3S ἐν-P γῆ-N1--DSF *χανααν-N----S καί-C πορεύομαι-VCI-API3S ἐκ-P γῆ-N1--GSF *χανααν-N---GS ἀπό-P πρόσωπον-N2N-GSN *ἰακώβ-N---GSM ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM

7 εἰμί-V9--IAI3S γάρ-X αὐτός- D--GPM ὁ- A--NPN ὑποἄρχω-V1--PAPNPN πολύς-A1--APN ὁ- A--GSN οἰκέω-V2--PAN ἅμα-D καί-C οὐ-D δύναμαι-V6I-IMI3S ὁ- A--NSF γῆ-N1--NSF ὁ- A--GSF παροίκησις-N3I-GSF αὐτός- D--GPM φέρω-V1--PAN αὐτός- D--APM ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN ὁ- A--GPN ὑποἄρχω-V1--PAPGPM αὐτός- D--GPM

8 οἰκέω-VAI-AAI3S δέ-X *ησαυ-N---NSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *σηιρ-N----S *ησαυ-N---NSM αὐτός- D--NSM εἰμί-V9--PAI3S *εδωμ-N---NSM

9 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *ησαυ-N---GSM πατήρ-N3--GSM *εδωμ-N---GSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *σηιρ-N----S

10 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM υἱός-N2--GPM *ησαυ-N---GSM *ελιφας-N---NSM υἱός-N2--NSM *αδα-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM καί-C *ραγουηλ-N---NSM υἱός-N2--NSM *βασεμμαθ-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM

11 γίγνομαι-VBI-AMI3P δέ-X υἱός-N2--NPM *ελιφας-N---GSM *θαιμαν-N---NSM *ωμαρ-N---NSM *σωφαρ-N---NSM *γοθομ-N---NSM καί-C *κενεζ-N---NSM

12 *θαμνα-N---NSF δέ-X εἰμί-V9--IAI3S παλλακή-N1--NSF *ελιφας-N---GSM ὁ- A--GSM υἱός-N2--GSM *ησαυ-N---GSM καί-C τίκτω-VBI-AAI3S ὁ- A--DSM *ελιφας-N---DSM ὁ- A--ASM *αμαληκ-N---ASM οὗτος- D--NPM υἱός-N2--NPM *αδα-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM

13 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ραγουηλ-N---GSM *ναχοθ-N---NSM *ζαρε-N---NSM *σομε-N---NSM καί-C *μοζε-N---NSM οὗτος- D--NPM εἰμί-V9--IAI3P υἱός-N2--NPM *βασεμμαθ-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM

14 οὗτος- D--NPM δέ-X εἰμί-V9--IAI3P υἱός-N2--NPM *ελιβεμα-N---GSF θυγάτηρ-N3--GSF *ανα-N---GSM ὁ- A--GSM υἱός-N2--GSM *σεβεγων-N---GSM γυνή-N3K-GSF *ησαυ-N---GSM τίκτω-VBI-AAI3S δέ-X ὁ- A--DSM *ησαυ-N---DSM ὁ- A--ASM *ιεους-N---ASM καί-C ὁ- A--ASM *ιεγλομ-N---ASM καί-C ὁ- A--ASM *κορε-N---ASM

15 οὗτος- D--NPM ἡγεμών-N3N-NPM υἱός-N2--NPM *ησαυ-N---GSM υἱός-N2--NPM *ελιφας-N---GSM πρωτότοκος-A1B-GSM *ησαυ-N---GSM ἡγεμών-N3N-NSM *θαιμαν-N---NSM ἡγεμών-N3N-NSM *ωμαρ-N---NSM ἡγεμών-N3N-NSM *σωφαρ-N---NSM ἡγεμών-N3N-NSM *κενεζ-N---NSM

16 ἡγεμών-N3N-NSM *κορε-N---NSM ἡγεμών-N3N-NSM *γοθομ-N---NSM ἡγεμών-N3N-NSM *αμαληκ-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *ελιφας-N---GSM ἐν-P γῆ-N1--DSF *ιδουμαία-N1A-DSF οὗτος- D--NPM υἱός-N2--NPM *αδα-N---GSF

17 καί-C οὗτος- D--NPM υἱός-N2--NPM *ραγουηλ-N---GSM υἱός-N2--GSM *ησαυ-N---GSM ἡγεμών-N3N-NSM *ναχοθ-N---NSM ἡγεμών-N3N-NSM *ζαρε-N---NSM ἡγεμών-N3N-NSM *σομε-N---NSM ἡγεμών-N3N-NSM *μοζε-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *ραγουηλ-N---GSM ἐν-P γῆ-N1--DSF *εδωμ-N----S οὗτος- D--NPM υἱός-N2--NPM *βασεμμαθ-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM

18 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ελιβεμα-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM ἡγεμών-N3N-NSM *ιεους-N---NSM ἡγεμών-N3N-NSM *ιεγλομ-N---NSM ἡγεμών-N3N-NSM *κορε-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *ελιβεμα-N---GSF

19 οὗτος- D--NPM υἱός-N2--NPM *ησαυ-N---GSM καί-C οὗτος- D--NPM ἡγεμών-N3N-NPM αὐτός- D--GPM οὗτος- D--NPM εἰμί-V9--PAI3P υἱός-N2--NPM *εδωμ-N---GSM

20 οὗτος- D--NPM δέ-X υἱός-N2--NPM *σηιρ-N---GSM ὁ- A--GSM *χορραῖος-N2--GSM ὁ- A--GSM καταοἰκέω-V2--PAPGSM ὁ- A--ASF γῆ-N1--ASF *λωταν-N---NSM *σωβαλ-N---NSM *σεβεγων-N---NSM *ανα-N---NSM

21 καί-C *δησων-N---NSM καί-C *ασαρ-N---NSM καί-C *ρισων-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM ὁ- A--GSM *χορραῖος-N2--GSM ὁ- A--GSM υἱός-N2--GSM *σηιρ-N---GSM ἐν-P ὁ- A--DSF γῆ-N1--DSF *εδωμ-N----S

22 γίγνομαι-VBI-AMI3P δέ-X υἱός-N2--NPM *λωταν-N---GSM *χορρι-N---NSM καί-C *αιμαν-N---NSM ἀδελφή-N1--NSF δέ-X *λωταν-N---GSM *θαμνα-N---NSF

23 οὗτος- D--NPM δέ-X υἱός-N2--NPM *σωβαλ-N---GSM *γωλων-N---NSM καί-C *μαναχαθ-N---NSM καί-C *γαιβηλ-N---NSM *σωφ-N---NSM καί-C *ωμαν-N---NSM

24 καί-C οὗτος- D--NPM υἱός-N2--NPM *σεβεγων-N---GSM *αιε-N---NSM καί-C *ωναν-N---NSM οὗτος- D--NSM εἰμί-V9--PAI3S ὁ- A--NSM *ωνας-N---NSM ὅς- --NSM εὑρίσκω-VB--AAI3S ὁ- A--ASM *ιαμιν-N---ASM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ὅτε-D νέμω-V1I-IAI3S ὁ- A--APN ὑποζύγιον-N2N-APN *σεβεγων-N---GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM

25 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ανα-N---GSM *δησων-N---NSM καί-C *ελιβεμα-N---NSF θυγάτηρ-N3--NSF *ανα-N---GSM

26 οὗτος- D--NPM δέ-X υἱός-N2--NPM *δησων-N---GSM *αμαδα-N---NSM καί-C *ασβαν-N---NSM καί-C *ιεθραν-N---NSM καί-C *χαρραν-N---NSM

27 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ασαρ-N---GSM *βαλααν-N---NSM καί-C *ζουκαμ-N---NSM καί-C *ιωυκαμ-N---NSM καί-C *ουκαν-N---NSM

28 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ρισων-N---GSM *ως-N---NSM καί-C *αραμ-N---NSM

29 οὗτος- D--NPM ἡγεμών-N3N-NPM *χορρι-N---GSM ἡγεμών-N3N-NSM *λωταν-N---NSM ἡγεμών-N3N-NSM *σωβαλ-N---NSM ἡγεμών-N3N-NSM *σεβεγων-N---NSM ἡγεμών-N3N-NSM *ανα-N---NSM

30 ἡγεμών-N3N-NSM *δησων-N---NSM ἡγεμών-N3N-NSM *ασαρ-N---NSM ἡγεμών-N3N-NSM *ρισων-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *χορρι-N---GSM ἐν-P ὁ- A--DPF ἡγεμονία-N1A-DPF αὐτός- D--GPM ἐν-P γῆ-N1--DSF *εδωμ-N----S

31 καί-C οὗτος- D--NPM ὁ- A--NPM βασιλεύς-N3V-NPM ὁ- A--NPM βασιλεύω-VA--AAPNPM ἐν-P *εδωμ-N---DS πρό-P ὁ- A--GSN βασιλεύω-VA--AAN βασιλεύς-N3V-ASM ἐν-P *ἰσραήλ-N---DSM

32 καί-C βασιλεύω-VAI-AAI3S ἐν-P *εδωμ-N---DS *βαλακ-N---NSM υἱός-N2--NSM ὁ- A--GSM *βεωρ-N---GSM καί-C ὄνομα-N3M-NSN ὁ- A--DSF πόλις-N3I-DSF αὐτός- D--GSM *δενναβα-N---NS

33 ἀποθνήσκω-VBI-AAI3S δέ-X *βαλακ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *ιωβαβ-N---NSM υἱός-N2--NSM *ζαρα-N---GSM ἐκ-P *βοσορρα-N---GSF

34 ἀποθνήσκω-VBI-AAI3S δέ-X *ιωβαβ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *ασομ-N---NSM ἐκ-P ὁ- A--GSF γῆ-N1--GSF *θαιμαν-N2--GPM

35 ἀποθνήσκω-VBI-AAI3S δέ-X *ασομ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *αδαδ-N---NSM υἱός-N2--NSM *βαραδ-N---GSM ὁ- A--NSM ἐκκόπτω-VA--AAPNSM *μαδιαμ-N---ASM ἐν-P ὁ- A--DSN πεδίον-N2N-DSN *μωαβ-N----S καί-C ὄνομα-N3M-NSN ὁ- A--DSF πόλις-N3I-DSF αὐτός- D--GSM *γεθθαιμ-N---NS

36 ἀποθνήσκω-VBI-AAI3S δέ-X *αδαδ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *σαμαλα-N---NSM ἐκ-P *μασεκκα-N---GSF

37 ἀποθνήσκω-VBI-AAI3S δέ-X *σαμαλα-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *σαουλ-N---NSM ἐκ-P *ροωβωθ-N---GSF ὁ- A--GSF παρά-P ποταμός-N2--ASM

38 ἀποθνήσκω-VBI-AAI3S δέ-X *σαουλ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *βαλαεννων-N---NSM υἱός-N2--NSM *αχοβωρ-N---GSM

39 ἀποθνήσκω-VBI-AAI3S δέ-X *βαλαεννων-N---NSM υἱός-N2--NSM *αχοβωρ-N---GSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *αραδ-N---NSM υἱός-N2--NSM *βαραδ-N---GSM καί-C ὄνομα-N3M-NSN ὁ- A--DSF πόλις-N3I-DSF αὐτός- D--GSM *φογωρ-N---NS ὄνομα-N3M-NSN δέ-X ὁ- A--DSF γυνή-N3K-DSF αὐτός- D--GSM *μαιτεβεηλ-N---NSF θυγάτηρ-N3--NSF *ματραιθ-N---GSM υἱός-N2--GSM *μαιζοοβ-N---GSM

40 οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM ἡγεμών-N3N-GPM *ησαυ-N---GSM ἐν-P ὁ- A--DPF φυλή-N1--DPF αὐτός- D--GPM κατά-P τόπος-N2--ASM αὐτός- D--GPM ἐν-P ὁ- A--DPF χώρα-N1A-DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN αὐτός- D--GPM ἡγεμών-N3N-NSM *θαμνα-N---NSM ἡγεμών-N3N-NSM *γωλα-N---NSM ἡγεμών-N3N-NSM *ιεθερ-N---NSM

41 ἡγεμών-N3N-NSM *ελιβεμα-N---NSM ἡγεμών-N3N-NSM *ηλας-N---NSM ἡγεμών-N3N-NSM *φινων-N---NSM

42 ἡγεμών-N3N-NSM *κενεζ-N---NSM ἡγεμών-N3N-NSM *θαιμαν-N---NSM ἡγεμών-N3N-NSM *μαζαρ-N---NSM

43 ἡγεμών-N3N-NSM *μεγεδιηλ-N---NSM ἡγεμών-N3N-NSM *ζαφωιμ-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *εδωμ-N---GS ἐν-P ὁ- A--DPF καταοἰκοδομέω-VA--AMPDPF ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GSF κτῆσις-N3I-GSF αὐτός- D--GPM οὗτος- D--NSM *ησαυ-N---NSM πατήρ-N3--NSM *εδωμ-N---GS

   

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Arcana Coelestia #4552

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4552. And Jacob hid them under the oak which was by Shechem. That this signifies eternal rejection, is evident from the signification of “hiding,” as being to reject and bury as dead; and from the signification of “under the oak,” as being to eternity; for as the oak is a very long-lived tree, when anything was hidden under it, it signified what is perpetual; and it also signified what is entangled, and moreover what is fallacious and false, because the lowest of the natural is relatively entangled and fallacious insofar as it derives its knowledge and its pleasure from the sensuous things of the body, and thus from fallacies. For by the “oak” is specifically signified the lowest of the natural, consequently in a good sense the truths and goods which are therein, and in the opposite sense the evils and falsities which are therein.

[2] Moreover, when falsities are removed in a regenerate man, they are rejected to the lowest of the natural; and therefore when a man becomes mature in judgment and clearsighted, and especially when he becomes intelligent and wise, they appear still further removed from his interior sight. For with the regenerate man truths are in the inmost of his natural near good, which is like a little sun there; and the truths which depend on these are distant therefrom according to the degrees of-so to speak-their consanguinity and affinity with good. Fallacious truths are in the more outward circumferences, and falsities are rejected to the outermost ones. The latter remain with man forever, but are in this order when the man suffers himself to be led by the Lord, for this order is heavenly order, inasmuch as heaven itself is in such an order. But when a man does not suffer himself to be led by the Lord, but by evil, these things are then in the opposite order, evil with falsities then being in the middle, truths being rejected to the circumferences, and the veriest Divine truths to the outermost circumferences, which order is infernal, for in such an order is hell, the outermost circumferences being the lowest things of the natural.

[3] That “oaks” denote the falsities which are the lowest things of the natural, is because in the Ancient Church, when there was external worship representative of the Lord’s kingdom, all trees of whatever kind signified something spiritual or celestial; for instance the olive and the oil from it signified the things which are of celestial love; the vine and the wine from it, the things which are of charity and its derivative faith; and so with the other trees, as the cedar, the fig, the poplar, the beech, and the oak, the signification of which has been occasionally shown in the explications. It is for this reason that they are so often mentioned in the Word, and also in general gardens, groves, and forests, and that men had their worship in these under certain trees. But as this worship became idolatrous, and the posterity of Jacob, with whom the representative of a church was instituted, was prone to idolatry, and consequently set up so many idols therein, they were forbidden to hold worship in gardens and groves, and under the trees therein; nevertheless the trees retained their signification, and therefore not only the more noble, as the olive, the vine, and the cedar, but also the poplar, the beech, and the oak, where mentioned in the Word, are each significative as in the Ancient Church.

[4] That “oaks” in a good sense signify the truths and goods which are lowest of the natural, and in the opposite sense falsities and evils, is evident from the passages in the Word where they are mentioned, when understood in the internal sense, as in Isaiah:

They who forsake Jehovah shall be consumed, for they shall be ashamed of the oaks which ye have desired; and ye shall be as an oak that casteth its leaves, and as a garden that hath no water (Isaiah 1:28-30).

The day of Jehovah Zebaoth shall be upon everyone lifted up and low, and upon all the cedars of Lebanon, and upon all the oaks of Bashan (Isaiah 2:12-13).

That the day of Jehovah will not be upon the cedars and the oaks, everyone may know, but upon those who are signified by them. Again:

He who formeth a god heweth him down cedars, and taketh the beech and the oak, and strengtheneth for himself in the trees of the forest (Isaiah 44:14).

[5] In Ezekiel:

Ye shall acknowledge that I am Jehovah when their pierced ones shall be in the midst of the idols round about their altars, upon every high hill, in all the heads of the mountains, and under every green tree, and under every tangled oak, the place where they have given an odor of rest to all their idols (Ezekiel 6:13).

Moreover the ancients had worship upon hills and mountains because hills and mountains signified celestial love; but when the worship was performed by idolaters, as here, they signify the love of self and of the world (n. 795, 796, 1430, 2722, 4210); and they held it under trees, because as before said these were significative according to their species. “Under the tangled oak” here denotes that the worship was from falsities, which are the lowest things of the natural, for these are in an entangled state (n. 2831).

In Hosea:

They sacrifice upon the heads of the mountains, and burn incense upon the hills, under the oak, the poplar, and the hard oak, because the shade thereof is good; therefore your daughters commit whoredom, and your daughters-in-law commit adultery (Hos. 4:13).

That “to commit whoredom” is to falsify truths, and “to commit adultery” is to pervert goods, may be seen in n. 2466, 2729, 3399.

In Zechariah:

Open thy doors, O Lebanon, and let the fire devour the cedars, because the magnificent ones are laid waste; howl, ye oaks of Bashan, for the forest of Bazar is come down (Zech. 11:1-2).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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