Ново християнско изучаване на Библията

Библията

 

Genesis 21

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1 καί-C κύριος-N2--NSM ἐπισκέπτω-VAI-AMI3S ὁ- A--ASF *σαρρα-N---ASF καθά-D εἶπον-VBI-AAI3S καί-C ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSF *σαρρα-N---GSF καθά-D λαλέω-VAI-AAI3S

2 καί-C συνλαμβάνω-VB--AAPNSF τίκτω-VBI-AAI3S *σαρρα-N---NSF ὁ- A--DSM *αβρααμ-N---DSM υἱός-N2--ASM εἰς-P ὁ- A--ASN γῆρας-N3--ASN εἰς-P ὁ- A--ASM καιρός-N2--ASM καθά-D λαλέω-VAI-AAI3S αὐτός- D--DSM κύριος-N2--NSM

3 καί-C καλέω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM ὁ- A--GSM γίγνομαι-VB--AMPGSM αὐτός- D--DSM ὅς- --ASM τίκτω-VBI-AAI3S αὐτός- D--DSM *σαρρα-N---NSF *ισαακ-N---ASM

4 περιτέμνω-VBI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--ASM *ισαακ-N---ASM ὁ- A--DSF ὄγδοος-A1--DSF ἡμέρα-N1A-DSF καθά-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

5 *αβρααμ-N---NSM δέ-X εἰμί-V9--IAI3S ἑκατόν-M ἔτος-N3E-GPN ἡνίκα-D γίγνομαι-VBI-AMI3S αὐτός- D--DSM *ισαακ-N---NSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM

6 εἶπον-VBI-AAI3S δέ-X *σαρρα-N---NSF γέλως-N3T-ASM ἐγώ- P--DS ποιέω-VAI-AAI3S κύριος-N2--NSM ὅς- --NSM γάρ-X ἄν-X ἀκούω-VA--AAS3S συνχαίρω-VF--FMI3S ἐγώ- P--DS

7 καί-C εἶπον-VBI-AAI3S τίς- I--NSM ἀναἀγγέλλω-VF2-FAI3S ὁ- A--DSM *αβρααμ-N---DSM ὅτι-C θηλάζω-V1--PAI3S παιδίον-N2N-ASN *σαρρα-N---NSF ὅτι-C τίκτω-VBI-AAI3P υἱός-N2--ASM ἐν-P ὁ- A--DSN γῆρας-N3--DSN ἐγώ- P--GS

8 καί-C αὐξάνω-VCI-API3S ὁ- A--NSN παιδίον-N2N-NSN καί-C ἀπογαλακτίζω-VSI-API3S καί-C ποιέω-VAI-AAI3S *αβρααμ-N---NSM δοχή-N1--ASF μέγας-A1--ASF ὅς- --DSF ἡμέρα-N1A-DSF ἀπογαλακτίζω-VSI-API3S *ισαακ-N---NSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM

9 ὁράω-VB--AAPNSF δέ-X *σαρρα-N---NSF ὁ- A--ASM υἱός-N2--ASM *αγαρ-N---GSF ὁ- A--GSF *αἰγυπτία-A1--GSF ὅς- --NSM γίγνομαι-VBI-AMI3S ὁ- A--DSM *αβρααμ-N---DSM παίζω-V1--PAPASM μετά-P *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSF

10 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM *αβρααμ-N---DSM ἐκβάλλω-VB--AAD2S ὁ- A--ASF παιδίσκη-N1--ASF οὗτος- D--ASF καί-C ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSF οὐ-D γάρ-X κληρονομέω-VF--FAI3S ὁ- A--NSM υἱός-N2--NSM ὁ- A--GSF παιδίσκη-N1--GSF οὗτος- D--GSF μετά-P ὁ- A--GSM υἱός-N2--GSM ἐγώ- P--GS *ισαακ-N---GSM

11 σκληρός-A1A-NSN δέ-X φαίνω-VDI-API3S ὁ- A--NSN ῥῆμα-N3M-NSN σφόδρα-D ἐναντίον-P *αβρααμ-N---GSM περί-P ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM

12 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αβρααμ-N---DSM μή-D σκληρός-A1A-NSN εἰμί-V9--PAD3S ὁ- A--NSN ῥῆμα-N3M-NSN ἐναντίον-P σύ- P--GS περί-P ὁ- A--GSN παιδίον-N2N-GSN καί-C περί-P ὁ- A--GSF παιδίσκη-N1--GSF πᾶς-A3--APN ὅσος-A1--APN ἐάν-C εἶπον-VBI-AAS3S σύ- P--DS *σαρρα-N---NSF ἀκούω-V1--PAD2S ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GSF ὅτι-C ἐν-P *ισαακ-N---DSM καλέω-VC--FPI3S σύ- P--DS σπέρμα-N3M-NSN

13 καί-C ὁ- A--ASM υἱός-N2--ASM δέ-X ὁ- A--GSF παιδίσκη-N1--GSF οὗτος- D--GSF εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN ποιέω-VA--AAS1S αὐτός- D--ASM ὅτι-C σπέρμα-N3M-NSN σός-A1--NSN εἰμί-V9--PAI3S

14 ἀναἵστημι-VHI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--ASN πρωΐ-D καί-C λαμβάνω-VBI-AAI3S ἄρτος-N2--APM καί-C ἀσκός-N2--ASM ὕδωρ-N3T-GSN καί-C δίδωμι-VAI-AAI3S *αγαρ-N---DSF καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--ASM ὦμος-N2--ASM καί-C ὁ- A--ASN παιδίον-N2N-ASN καί-C ἀποστέλλω-VAI-AAI3S αὐτός- D--ASF ἀποἔρχομαι-VB--AAPNSF δέ-X πλανάω-V3I-IMI3S ὁ- A--ASF ἔρημος-N2--ASF κατά-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSM ὅρκος-N2--GSM

15 ἐκλείπω-VBI-AAI3S δέ-X ὁ- A--NSN ὕδωρ-N3--NSN ἐκ-P ὁ- A--GSM ἀσκός-N2--GSM καί-C ῥίπτω-VAI-AAI3S ὁ- A--ASN παιδίον-N2N-ASN ὑποκάτω-P εἷς-A1A-GSF ἐλάτη-N1--GSF

16 ἀποἔρχομαι-VB--AAPNSF δέ-X κάθημαι-V1I-IMI3S ἀπέναντι-P αὐτός- D--GSM μακρόθεν-D ὡσεί-D τόξον-N2N-GSN βολή-N1--ASF εἶπον-VBI-AAI3S γάρ-X οὐ-D μή-D ὁράω-VB--AAS1S ὁ- A--ASM θάνατος-N2--ASM ὁ- A--GSN παιδίον-N2N-GSN ἐγώ- P--GS καί-C καταἵζω-VAI-AAI3S ἀπέναντι-P αὐτός- D--GSM ἀναβοάω-VA--AAPNSN δέ-X ὁ- A--NSN παιδίον-N2N-NSN κλαίω-VAI-AAI3S

17 εἰςἀκούω-VAI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSN παιδίον-N2N-GSN ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗ-D εἰμί-V9--IAI3S καί-C καλέω-VAI-AAI3S ἄγγελος-N2--NSM ὁ- A--GSM θεός-N2--GSM ὁ- A--ASF *αγαρ-N---ASF ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF τίς- I--NSN εἰμί-V9--PAI3S *αγαρ-N---VSF μή-D φοβέω-V2--PMD2S ἐπιἀκούω-VX--XAI3S γάρ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSN παιδίον-N2N-GSN σύ- P--GS ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗ-D εἰμί-V9--PAI3S

18 ἀναἵστημι-VH--AAD2S λαμβάνω-VB--AAD2S ὁ- A--ASN παιδίον-N2N-ASN καί-C κρατέω-VA--AAD2S ὁ- A--DSF χείρ-N3--DSF σύ- P--GS αὐτός- D--ASN εἰς-P γάρ-X ἔθνος-N3E-ASN μέγας-A1P-ASN ποιέω-VF--FAI1S αὐτός- D--ASM

19 καί-C ἀναοἴγω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSF καί-C ὁράω-VBI-AAI3S φρέαρ-N3T-ASN ὕδωρ-N3T-GSN ζάω-V3--PAPGSN καί-C πορεύομαι-VCI-API3S καί-C πίμπλημι-VAI-AAI3S ὁ- A--ASM ἀσκός-N2--ASM ὕδωρ-N3T-GSN καί-C ποτίζω-VAI-AAI3S ὁ- A--ASN παιδίον-N2N-ASN

20 καί-C εἰμί-V9--IAI3S ὁ- A--NSM θεός-N2--NSM μετά-P ὁ- A--GSN παιδίον-N2N-GSN καί-C αὐξάνω-VCI-API3S καί-C καταοἰκέω-VAI-AAI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF γίγνομαι-VBI-AMI3S δέ-X τοξότης-N1M-NSM

21 καί-C καταοἰκέω-VAI-AAI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ὁ- A--DSF *φαραν-N---ASF καί-C λαμβάνω-VBI-AAI3S αὐτός- D--DSM ὁ- A--NSF μήτηρ-N3--NSF γυνή-N3K-ASF ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

22 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM καί-C εἶπον-VBI-AAI3S *αβιμελεχ-N---NSM καί-C *οχοζαθ-N---NSM ὁ- A--NSM νυμφαγωγός-N2--NSM αὐτός- D--GSM καί-C *φικολ-N---NSM ὁ- A--NSM ἀρχιστράτηγος-N2--NSM ὁ- A--GSF δύναμις-N3I-GSF αὐτός- D--GSM πρός-P *αβρααμ-N---ASM λέγω-V1--PAPNSM ὁ- A--NSM θεός-N2--NSM μετά-P σύ- P--GS ἐν-P πᾶς-A3--DPN ὅς- --DPN ἐάν-C ποιέω-V2--PAS2S

23 νῦν-D οὖν-X ὄμνυμι-VA--AAD2S ἐγώ- P--DS ὁ- A--ASM θεός-N2--ASM μή-D ἀδικέω-VF--FAN ἐγώ- P--AS μηδέ-C ὁ- A--ASN σπέρμα-N3M-ASN ἐγώ- P--GS μηδέ-C ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ἀλλά-C κατά-P ὁ- A--ASF δικαιοσύνη-N1--ASF ὅς- --ASF ποιέω-VAI-AAI1S μετά-P σύ- P--GS ποιέω-VF--FAI2S μετά-P ἐγώ- P--GS καί-C ὁ- A--DSF γῆ-N1--DSF ὅς- --DSF σύ- P--NS παραοἰκέω-VAI-AAI2S ἐν-P αὐτός- D--DSF

24 καί-C εἶπον-VBI-AAI3S *αβρααμ-N---NSM ἐγώ- P--NS ὄμνυμι-VF--FMI1S

25 καί-C ἐλέγχω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--ASM *αβιμελεχ-N---NSM περί-P ὁ- A--GPN φρέαρ-N3T-GPN ὁ- A--GSN ὕδωρ-N3T-GSN ὅς- --GPN ἀποαἱρέω-VBI-AMI3P ὁ- A--NPM παῖς-N3D-NPM ὁ- A--GSM *αβιμελεχ-N---GSM

26 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *αβιμελεχ-N---NSM οὐ-D γιγνώσκω-VZI-AAI1S τίς- I--NSM ποιέω-VAI-AAI3S ὁ- A--ASN πρᾶγμα-N3M-ASN οὗτος- D--ASN οὐδέ-C σύ- P--NS ἐγώ- P--DS ἀποἀγγέλλω-VAI-AAI2S οὐδέ-C ἐγώ- P--NS ἀκούω-VAI-AAI1S ἀλλά-C ἤ-C σήμερον-D

27 καί-C λαμβάνω-VBI-AAI3S *αβρααμ-N---NSM πρόβατον-N2N-APN καί-C μόσχος-N2--APM καί-C δίδωμι-VAI-AAI3S ὁ- A--DSM *αβιμελεχ-N---DSM καί-C διατίθημι-VEI-AMI3P ἀμφότεροι-A1A-NPM διαθήκη-N1--ASF

28 καί-C ἵστημι-VAI-AAI3S *αβρααμ-N---NSM ἑπτά-M ἀμνάς-N3D-APF πρόβατον-N2N-GPN μόνος-A1--APF

29 καί-C εἶπον-VBI-AAI3S *αβιμελεχ-N---NSM ὁ- A--DSM *αβρααμ-N---DSM τίς- I--NSN εἰμί-V9--PAI3P ὁ- A--NPF ἑπτά-M ἀμνάς-N3D-NPF ὁ- A--GPN πρόβατον-N2N-GPN οὗτος- D--GPN ὅς- --APF ἵστημι-VAI-AAI2S μόνος-A1--APF

30 καί-C εἶπον-VBI-AAI3S *αβρααμ-N---NSM ὅτι-C ὁ- A--APF ἑπτά-M ἀμνάς-N3D-APF οὗτος- D--APF λαμβάνω-VF--FMI2S παρά-P ἐγώ- P--GS ἵνα-C εἰμί-V9--PAS3P ἐγώ- P--DS εἰς-P μαρτύριον-N2N-ASN ὅτι-C ἐγώ- P--NS ὀρύσσω-VAI-AAI1S ὁ- A--ASN φρέαρ-N3T-ASN οὗτος- D--ASN

31 διά-P οὗτος- D--ASN ἐπιὀνομάζω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *φρέαρ-N3T-NSN ὁρκισμός-N2--GSM ὅτι-C ἐκεῖ-D ὄμνυμι-VAI-AAI3P ἀμφότεροι-A1A-NPM

32 καί-C διατίθημι-VEI-AMI3P διαθήκη-N1--ASF ἐν-P ὁ- A--DSN φρέαρ-N3T-DSN ὁ- A--GSM ὅρκος-N2--GSM ἀναἵστημι-VHI-AAI3S δέ-X *αβιμελεχ-N---NSM καί-C *οχοζαθ-N---NSM ὁ- A--NSM νυμφαγωγός-N2--NSM αὐτός- D--GSM καί-C *φικολ-N---NSM ὁ- A--NSM ἀρχιστράτηγος-N2--NSM ὁ- A--GSF δύναμις-N3I-GSF αὐτός- D--GSM καί-C ἐπιστρέφω-VAI-AAI3P εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *φυλιστιιμ-N---GPM

33 καί-C φυτεύω-VAI-AAI3S *αβρααμ-N---NSM ἄρουρα-N1A-ASF ἐπί-P ὁ- A--DSN φρέαρ-N3T-DSN ὁ- A--GSM ὅρκος-N2--GSM καί-C ἐπικαλέω-VAI-AMI3S ἐκεῖ-D ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM θεός-N2--NSM αἰώνιος-A1B-NSM

34 παραοἰκέω-VAI-AAI3S δέ-X *αβρααμ-N---NSM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GPM *φυλιστιιμ-N---GPM ἡμέρα-N1A-APF πολύς-A1--APF

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #2568

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2568. It was stated above in this chapter that doctrine would be brought to ruin if the rational were consulted, 2516, 2538, and that it was not consulted, 2519, 2531; but here it is said that the doctrine of faith was enriched with both rational and natural goods and truths. At first glance these statements seem to express two conflicting and contrary ideas, but they do not in fact do so. It has been told how it was with the Lord, now it must be told how it is with man.

[2] With man it is one thing for him to regard the doctrine of faith from rational ideas but quite another to regard rational ideas from the doctrine of faith. Regarding the doctrine of faith from rational ideas occurs when someone does not believe in the Word, that is, in doctrine drawn from it, until he is persuaded on rational grounds that the thing is so. But regarding rational ideas from the doctrine of faith occurs when someone first of all believes in the Word or doctrine drawn from it and then confirms the same by rational ideas. The first approach is an inversion of order and leads to belief in nothing, whereas the second is genuine order and leads to greater belief. It is the first that is expressed by 'you will die on account of the woman', meaning that the doctrine of faith would be brought to ruin if the rational were consulted, 2516, 2538, but the second by 'Abimelech gave flocks and herds, and men servants and women servants', meaning that the doctrine of faith was enriched with rational and natural goods and truths.

[3] These matters receive considerable treatment in the Word in its internal sense, especially when Asshur and Egypt are referred to, the reason being that when the doctrine of faith is regarded from rational ideas, that is, when someone does not believe until he is persuaded on rational grounds that the thing is so, it is not only in that case brought to ruin but also whatever is contained within it is denied. But when rational ideas are regarded from the doctrine of faith, that is, when he believes the Word and after that confirms the same things by means of rational ideas, doctrine is in that case living and whatever is contained within it is regarded affirmatively.

[4] There are therefore two basic attitudes of mind, the first leading to utter stupidity and insanity, the second to perfect intelligence and wisdom. The first occurs when someone denies everything, that is, says in his heart that he is unable to believe those things until he is convinced by things which he can grasp in his mind and perceive with his senses. This is an attitude which leads to utter stupidity and insanity and must be termed the negative attitude. The second occurs when someone regards affirmatively the things which comprise doctrine drawn from the Word, that is, when he thinks within himself and believes that those things are true because the Lord has spoken them. This is an attitude that leads to perfect intelligence and wisdom, and must be termed the affirmative attitude.

[5] The more those who think from the negative attitude consult rational ideas and the more they consult factual knowledge and the more they consult philosophical concepts, the more they pitch themselves headlong into darkness, till at length they deny everything. The reasons for this are that nobody is able from things that are lower to grasp with his mind those that are higher, that is, from those that are lower to grasp those that are spiritual and celestial, still less those that are Divine, since these go above and beyond his entire understanding. And what is more, when this is the case everything is regarded from a basically negative attitude of mind. On the other hand, however, people who think from the affirmative attitude are able to confirm themselves by whatever rational ideas, and by whatever factual knowledge, indeed by any philosophical concepts, which they are able in any way to make use of, for to them all these matters are confirmatory and enable them to have a fuller idea of the matter.

[6] In addition there are those who are in doubt before they deny, and there are those who are in doubt before they accept affirmatively. Those in doubt before denying are people who are disposed towards a life of evil; and when carried away by that life, then insofar as they think about those matters they deny them. Those however in doubt before accepting affirmatively are people who are disposed towards a life of good; and when they allow themselves to be turned to that life by the Lord, then insofar as they think about those matters they accept them affirmatively. Since this subject is taken further in the verses that follow this, let them in the Lord's Divine mercy be illustrated more fully at that point; see 2588.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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