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Библията

 

Genesis 10

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1 αὗται δὲ αἱ γενέσεις τῶν υἱῶν νωε σημ χαμ ιαφεθ καὶ ἐγενήθησαν αὐτοῖς υἱοὶ μετὰ τὸν κατακλυσμόν

2 υἱοὶ ιαφεθ γαμερ καὶ μαγωγ καὶ μαδαι καὶ ιωυαν καὶ ελισα καὶ θοβελ καὶ μοσοχ καὶ θιρας

3 καὶ υἱοὶ γαμερ ασχαναζ καὶ ριφαθ καὶ θοργαμα

4 καὶ υἱοὶ ιωυαν ελισα καὶ θαρσις κίτιοι ῥόδιοι

5 ἐκ τούτων ἀφωρίσθησαν νῆσοι τῶν ἐθνῶν ἐν τῇ γῇ αὐτῶν ἕκαστος κατὰ γλῶσσαν ἐν ταῖς φυλαῖς αὐτῶν καὶ ἐν τοῖς ἔθνεσιν αὐτῶν

6 υἱοὶ δὲ χαμ χους καὶ μεσραιμ φουδ καὶ χανααν

7 υἱοὶ δὲ χους σαβα καὶ ευιλα καὶ σαβαθα καὶ ρεγμα καὶ σαβακαθα υἱοὶ δὲ ρεγμα σαβα καὶ δαδαν

8 χους δὲ ἐγέννησεν τὸν νεβρωδ οὗτος ἤρξατο εἶναι γίγας ἐπὶ τῆς γῆς

9 οὗτος ἦν γίγας κυνηγὸς ἐναντίον κυρίου τοῦ θεοῦ διὰ τοῦτο ἐροῦσιν ὡς νεβρωδ γίγας κυνηγὸς ἐναντίον κυρίου

10 καὶ ἐγένετο ἀρχὴ τῆς βασιλείας αὐτοῦ βαβυλὼν καὶ ορεχ καὶ αρχαδ καὶ χαλαννη ἐν τῇ γῇ σεννααρ

11 ἐκ τῆς γῆς ἐκείνης ἐξῆλθεν ασσουρ καὶ ᾠκοδόμησεν τὴν νινευη καὶ τὴν ροωβωθ πόλιν καὶ τὴν χαλαχ

12 καὶ τὴν δασεμ ἀνὰ μέσον νινευη καὶ ἀνὰ μέσον χαλαχ αὕτη ἡ πόλις ἡ μεγάλη

13 καὶ μεσραιμ ἐγέννησεν τοὺς λουδιιμ καὶ τοὺς ενεμετιιμ καὶ τοὺς λαβιιμ καὶ τοὺς νεφθαλιιμ

14 καὶ τοὺς πατροσωνιιμ καὶ τοὺς χασλωνιιμ ὅθεν ἐξῆλθεν ἐκεῖθεν φυλιστιιμ καὶ τοὺς καφθοριιμ

15 χανααν δὲ ἐγέννησεν τὸν σιδῶνα πρωτότοκον καὶ τὸν χετταῖον

16 καὶ τὸν ιεβουσαῖον καὶ τὸν αμορραῖον καὶ τὸν γεργεσαῖον

17 καὶ τὸν ευαῖον καὶ τὸν αρουκαῖον καὶ τὸν ασενναῖον

18 καὶ τὸν ἀράδιον καὶ τὸν σαμαραῖον καὶ τὸν αμαθι καὶ μετὰ τοῦτο διεσπάρησαν αἱ φυλαὶ τῶν χαναναίων

19 καὶ ἐγένοντο τὰ ὅρια τῶν χαναναίων ἀπὸ σιδῶνος ἕως ἐλθεῖν εἰς γεραρα καὶ γάζαν ἕως ἐλθεῖν σοδομων καὶ γομορρας αδαμα καὶ σεβωιμ ἕως λασα

20 οὗτοι υἱοὶ χαμ ἐν ταῖς φυλαῖς αὐτῶν κατὰ γλώσσας αὐτῶν ἐν ταῖς χώραις αὐτῶν καὶ ἐν τοῖς ἔθνεσιν αὐτῶν

21 καὶ τῷ σημ ἐγενήθη καὶ αὐτῷ πατρὶ πάντων τῶν υἱῶν εβερ ἀδελφῷ ιαφεθ τοῦ μείζονος

22 υἱοὶ σημ αιλαμ καὶ ασσουρ καὶ αρφαξαδ καὶ λουδ καὶ αραμ καὶ καιναν

23 καὶ υἱοὶ αραμ ως καὶ ουλ καὶ γαθερ καὶ μοσοχ

24 καὶ αρφαξαδ ἐγέννησεν τὸν καιναν καὶ καιναν ἐγέννησεν τὸν σαλα σαλα δὲ ἐγέννησεν τὸν εβερ

25 καὶ τῷ εβερ ἐγενήθησαν δύο υἱοί ὄνομα τῷ ἑνὶ φαλεκ ὅτι ἐν ταῖς ἡμέραις αὐτοῦ διεμερίσθη ἡ γῆ καὶ ὄνομα τῷ ἀδελφῷ αὐτοῦ ιεκταν

26 ιεκταν δὲ ἐγέννησεν τὸν ελμωδαδ καὶ τὸν σαλεφ καὶ ασαρμωθ καὶ ιαραχ

27 καὶ οδορρα καὶ αιζηλ καὶ δεκλα

28 καὶ αβιμεηλ καὶ σαβευ

29 καὶ ουφιρ καὶ ευιλα καὶ ιωβαβ πάντες οὗτοι υἱοὶ ιεκταν

30 καὶ ἐγένετο ἡ κατοίκησις αὐτῶν ἀπὸ μασση ἕως ἐλθεῖν εἰς σωφηρα ὄρος ἀνατολῶν

31 οὗτοι υἱοὶ σημ ἐν ταῖς φυλαῖς αὐτῶν κατὰ γλώσσας αὐτῶν ἐν ταῖς χώραις αὐτῶν καὶ ἐν τοῖς ἔθνεσιν αὐτῶν

32 αὗται αἱ φυλαὶ υἱῶν νωε κατὰ γενέσεις αὐτῶν κατὰ τὰ ἔθνη αὐτῶν ἀπὸ τούτων διεσπάρησαν νῆσοι τῶν ἐθνῶν ἐπὶ τῆς γῆς μετὰ τὸν κατακλυσμόν

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #1295

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1295. That 'one man said to the next' means that this was started, that is, men started it, follows from the train of thought. This verse is dealing with the third state of the Church when falsities began to reign, in particular the falsities that arise from evil desires. There are two sources of falsities, the first being ignorance of the truth, the second evil desires. Falsity that arises from ignorance of the truth is not so harmful as falsity arising from evil desires, for the falsity of ignorance is the outcome either of having been so taught since early childhood, or of having been so preoccupied with various pursuits that one has never looked into whether something is true, or of not having been competent enough to judge what is true and what is false. Falsities that are the product of such ignorance do little harm provided that the person has not confirmed himself much in them, and so has not, on the instigation of some evil desire or other, persuaded himself to the point of defending those falsities. If he has he so intensifies the cloud of ignorance and converts it into darkness that he is incapable of seeing the truth.

[2] But falsity from evil desires comes into being when the origin of falsity is evil desire, that is, self-love and love of the world, as when somebody takes some point of doctrine, preaches it to captivate and take control of people's minds, and explains or twists that point of doctrine to his own advantage, and confirms it both by reasonings based on facts, and from the literal sense of the Word. The worship that results from this is unholy, however holy it may appear outwardly. For inwardly it is not worship of the Lord but worship of self. Nor does such a person acknowledge any truth, except insofar as he can explain it to his own advantage. Such worship is what is meant by 'Babel'. But the situation is different with people who, though born and brought up in such worship, do not know that it is falsity, and lead charitable lives. Their ignorance has innocence within it, and their worship has the good flowing from charity within it. The unholiness of worship is attributable not so much to the actual worship as to the nature of the worshipper.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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