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Genesis 1

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1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

От "Съчиненията на Сведенборг

 

True Christian Religion #34

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34. The Divine Infinite is present in human beings as in images of itself, as is evident from the Word, where we read:

At length God said, Let us make man in our image, after our likeness; so God created man in His own image, in the image of God He created him, Genesis 1:26-27 From this it follows that a human being is an organ capable of receiving God, and that its capability as an organ depends upon its capacity to receive. The human mind, which determines that a human being is human and how far he is so, is organised into three zones in accordance with the three degrees. In the first degree is the celestial zone, in which are the angels of the highest heaven; in the second degree is the spiritual zone in which are the angels of the middle heaven; and in the third degree is the natural zone in which are the angels of the lowest heaven.

[2] The human mind, organised as it is according to those three degrees, is a means of receiving Divine influence, but the Divine influence does not penetrate further than the extent to which a person clears the way or opens the door. If he does so up to the highest or celestial degree, then a person truly becomes an image of God, and after his death an angel of the highest heaven. But if he clears the way or opens the door only to the middle or spiritual degree, then although he becomes an image of God it is not to such a pitch of perfection, and after his death he becomes an angel of the middle heaven. But if he clears the way or opens the door only to the lowest or natural degree, then if he acknowledges God and worships Him with true piety, he becomes an image of God in the lowest degree, and after his death becomes an angel of the lowest heaven.

[3] If, however, he does not acknowledge God and worship Him with true piety, he puts off the image of God and becomes like an animal, apart from possessing the faculty of understanding and therefore of speech. If he then shuts off the highest natural degree, which corresponds to the highest celestial, he becomes so far as love is concerned like an animal. If he shuts off the middle natural degree, which corresponds to the middle spiritual, he becomes so far as love is concerned like a fox, and as far as the sight of the understanding is concerned like a nocturnal bird. But if he also shuts off the spiritual part of the lowest natural degree, he becomes so far as love is concerned like a savage beast, and as far as his understanding of truth is concerned like a fish.

[4] Divine Life, which by radiation from the sun of the heaven of angels makes human beings act, can be compared with the light from the sun of this world and its radiation affecting a diaphanous object. The way life is received in the highest degree is like light striking a diamond; in the second degree like light striking a crystal, and in the lowest degree like light striking glass or a transparent membrane. But if the spiritual part of this degree is totally shut off, which happens when the existence of God is denied and Satan is worshipped, the way life from God is received is like light falling upon dark objects on earth, such as rotten wood or a lump of mud or dung, and so on. For then a person becomes a spiritual corpse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #2446

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2446. 'Brimstone' means the hell of the evils of self-love, and 'fire' the hell of falsities deriving from these. This is clear from the meaning in the Word of 'brimstone' and of 'fire' produced by it as self-love together with its evil desires and derivative falsities, and so as hell, for hell consists of such. That 'brimstone' and 'fire' have these meanings is clear in David,

Jehovah will rain on the wicked, snares, fire and brimstone. Psalms 11:6.

The fact that it is not fire or brimstone but something else that is meant here by 'fire and brimstone' becomes clear also from its being said that 'Jehovah will rain snares'. In Ezekiel,

I will dispute with him with pestilence and blood; and deluging rain and hailstones, fire and brimstone will I rain on him and on his hordes, and on the many peoples that are with him. Ezekiel 38:22.

This refers to Gog who lays waste the land of Israel, that is, the Church. What Gog is, see 1151. 'Fire' stands for falsities, 'brimstone' for derivative evils, and at the same time for the hells of those who lay waste. In John,

Those who worshipped the beast were thrown into the lake burning with brimstone. Revelation 19:20.

Here they stand for hell. In the same book,

The devil was thrown into the lake of fire and brimstone where the beast and the false prophet were, and they will be tormented day and night for ever and ever. Revelation 20:10.

Here they plainly stand for hell. In the same book,

As for abominable people, and murderers, and adulterers, and sorcerers, and idolaters, and all liars, their lot will be in the lake burning with fire and brimstone. Revelation 21:8.

Here also 'fire and brimstone' plainly stands for hell.

[2] That these two stand for the evils of self-love and for falsities deriving from these, in which the hells have their origin, is seen in Isaiah,

The day of Jehovah's vengeance - the year of retributions in the controversy of Zion - and her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

Here 'burning pitch', mentioned instead of fire, stands for dense and dreadful falsities, 'brimstone' for evils which are the product of self-love. In the same prophet,

Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone in it. Isaiah 30:33.

In this reference to Tophet, 'a stream of burning brimstone' stands for falsities which are the product of the evils of self-love. In Luke,

On the day Lot went out of Sodom fire and brimstone rained from heaven and destroyed them all - so will it be on the day when the Son of Man is revealed. Luke 17:29-30.

[3] Anyone may see that it is not fire and brimstone that will rain down at that time but that the falsities and desires of self-love, which are meant by 'fire and brimstone' and which make up hell, will be predominant. 'Fire' in the Word means evil desires and at the same time the hells, in which case the smoke from the fire means falsity which arises from and exists in those hells, see 1861. And in John,

I saw horses in the vision, and those seated on them had breastplates of fire and of brimstone. And the heads of the horses were like lions' heads, and out of their mouths there went forth fire, smoke, and brimstone. By these three a third part of mankind was killed - by the fire, and by the smoke, and by the brimstone. Revelation 9:17-18.

'Fire, smoke, and brimstone' stands for evils and falsities of every kind, in which, as stated, the hells have their origin.

  
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Thanks to the Swedenborg Society for the permission to use this translation.