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1 モーセを呼び、会見の幕屋からこれに告げて言われた、

2 イスラエルの人々に言いなさい、『あなたがたのうちだれでも家畜の供え物をにささげるときは、牛またはを供え物としてささげなければならない。

3 もしその供え物が牛の燔祭であるならば、雄牛の全きものをささげなければならない。会見の幕屋の入口で、主のに受け入れられるように、これをささげなければならない。

4 彼はその燔祭の獣のを置かなければならない。そうすれば受け入れられて、彼のためにあがないとなるであろう。

5 彼は主のでその牛をほふり、アロンのなる祭司たちは、そのを携えてきて、会見の幕屋の入口にある祭壇の周囲に、そのを注ぎかけなければならない。

6 彼はまたその燔祭の獣の皮をはぎ、節々に切り分かたなければならない。

7 祭司アロンの子たちは祭壇の上にを置き、そのの上にたきぎを並べ、

8 アロンの子なる祭司たちはその切り分けたものを、および脂肪と共に、祭壇の上にあるの上のたきぎの上に並べなければならない。

9 その内臓とはで洗わなければならない。こうして祭司はそのすべてを祭壇の上で焼いて燔祭としなければならない。これは火祭であって、にささげる香ばしいかおりである。

10 もしその燔祭の供え物が群れまたは、やぎであるならば、雄の全きものをささげなければならない。

11 彼は祭壇側で、主のにこれをほふり、アロンの子なる祭司たちは、その祭壇の周囲に注ぎかけなければならない。

12 彼はまたこれを節々に切り分かち、祭司はこれをおよび脂肪と共に、祭壇の上にあるの上のたきぎの上に並べなければならない。

13 その内臓とはで洗わなければならない。こうして祭司はそのすべてを祭壇の上で焼いて燔祭としなければならない。これは火祭であって、にささげる香ばしいかおりである。

14 もしにささげる供え物が、の燔祭であるならば、山ばと、または家ばとのひなを、その供え物としてささげなければならない。

15 祭司はこれを祭壇に携えて行き、その首を摘み破り、祭壇の上で焼かなければならない。そのは絞り出して祭壇の側面に塗らなければならない。

16 またその餌袋は羽と共に除いて、祭壇の東の方にある灰捨場に捨てなければならない。

17 これは、そのを握って裂かなければならない。ただし引き離してはならない。祭司はこれを祭壇の上で、の上のたきぎの上で燔祭として焼かなければならない。これは祭であって、にささげる香ばしいかおりである。

От "Съчиненията на Сведенборг

 

Apocalypse Explained #366

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366. That they should kill one another. That this signifies the falsification or extinction of truths, is manifest from the signification of killing, as denoting to extinguish truths; for by killing in the Word is signified to kill spiritually, or to kill the spiritual part of man or his soul, which is to extinguish truths. The reason why it also denotes to falsify, is, because when truths are falsified, they are also extinguished; for by falsification a different understanding of them is arrived at, and truth is truth according to the understanding of any one concerning it; for the love and the principle which have rule in man, draw and apply all things to them, even truths themselves; wherefore, when the love is evil, or the principle false, then the truths are infected with the evil of the love, or the falsity of the principle, and so are extinguished; this therefore is what is here signified by, "that they should kill one another." That this takes place when there is no good with man, and especially when there is no good in the doctrine of his church, is manifest from the preceding words, where it is said: "When he had opened the second seal, there went out a red horse; and it was given to him that sat thereon to take peace from the earth"; by which is signified a second state of the church, when the understanding of the Word is destroyed as to good, whence divisions arise in the church (concerning which see above, n. 361, 364, 365).

[2] That the understanding of the Word, or, what is the same, the understanding of truth, is destroyed when there is no good with man, that is, where there is no love to the Lord and charity towards the neighbour, may be seen above (n. 365); for good in man, or what is the same, love in him, is the fire of his life, and truth in him, or the faith of truth, is the light thence; therefore according to the quality of the good or the quality of the love in him, such is the truth, or the faith of truth in him. Hence it is evident that if man is in evil, or in an evil love, he cannot be in the truth, or in the faith of truth; for the quality of the light which issues from that fire, is light to those who are in hell, which is a fatuous light, like the light from burning coals, which light is turned into mere darkness from the light flowing in from heaven. Such also is the light called natural light (lumen) with the evil, when they reason against the things of the church.

[3] That they should falsify truths and thereby extinguish them, is also meant by the Lord's words in Matthew:

Jesus said to the disciples, "The brother shall deliver up the brother, the father the son; the children shall rise up against the parents, and cause them to be put to death" (10:21).

And in Luke:

"Ye shall be betrayed by parents, and brethren, and kinsfolk, and friends; and some of you shall they cause to be put to death" (21:16).

By parents, brethren, children, [kinsfolk,] and friends, are not meant here parents, brethren, children, kinsfolk, friends, nor by disciples are meant disciples, but the goods and truths of the church, also evils and falsities; and that evils will extinguish goods, and falsities truths. (That such things are signified by these names, see the Arcana Coelestia 10490.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

От "Съчиненията на Сведенборг

 

Arcana Coelestia #3391

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3391. 'That Abimelech the king of the Philistines looked through a window and saw' means the doctrine of faith which has regard to rational concepts held within cognitions. This is clear from the representation of 'Abimelech' as the doctrine of faith which has regard to rational concepts, dealt with in 2504, 2509, 2510, 2533; from the meaning of 'the king of the Philistines' as matters of doctrine, dealt with in 3365; and from the meaning of 'a window' as the understanding part of the mind, dealt with in 655, 658, and therefore internal sight, for this in former times was meant by 'windows'. Thus 'looking through a window' is perceiving things that are seen through internal sight. In general those things are cognitions which belong to the external man; but rational concepts - or what amounts to the same, appearances of truth, which are spiritual truths, 3368 - are not cognitions but are held within cognitions since they belong to the rational man, and so to the internal man. And it is characteristic of the internal man to regard the things belonging to the external man, and so to regard the truths held within cognitions. Since cognitions belong to the natural man they are consequently the recipient vessels for rational concepts. For Divine truths flow into the rational part of the mind and by way of the rational into the natural, where they present themselves like an image produced by many objects reflected in a mirror, see 3368.

[2] That 'windows' means the things that constitute internal sight, that is, the understanding, which are referred to by the single term 'intellectual concepts' is clear from the places in the Word introduced in 655, as well as from the following: In Joel,

They will run about the city, they will run on the wall, they will climb into the houses, they will go in through the windows like a thief. Joel 2:9.

This refers to the evils and falsities present in the final days of the Church. 'Climbing into the houses' stands for destroying goods which belong to the will - 'houses' being goods that belong to the will, see 710, 2233, 2234; and 'going in through the windows' for destroying truths and cognitions of those which belong to the understanding. In Zephaniah,

Jehovah will stretch out His hand over the north and will destroy Asshur. Herds will lie down in the midst of her, every wild beast of that nation. The spoonbill also and the duck will lodge in its pomegranates. 1 A voice will sing in the window, dryness will be on the threshold, for the cedar has been laid bare. Zephaniah 2:13-14.

This refers to the destruction of the truths of faith by means of reasonings, meant by Asshur, 119, 1186. 'A voice will sing in the window' stands for the desolation of truth, and so of the ability to understand what is true.

[3] In the Book of Judges,

She looked through the window, and the mother of Sisera exclaimed through the lattices, Why is his chariot so long in coming? Judges 5:28.

These words come in the prophecy of Deborah and Barak and have to do with the resurgence of the spiritual Church. 'Looking through the window' stands for the reasonings of those who deny truths and in so doing destroy things that belong to the Church; for such reasonings are intellectual concepts in the contrary sense. In Jeremiah,

Woe to him who builds his house without righteousness, and his upper rooms without judgement, who says, I will build myself a wide house and spacious upper rooms, and he cuts out windows for himself, panelling it with cedar, and paints it with vermilion. Jeremiah 22:13-14.

'Building a house without righteousness, and upper rooms without judgement' stands for building a religion out of what is not good and not truth - 'righteousness and judgement' meaning good and truth, see 2235. 'Cutting out windows for oneself, panelling it with cedar, and painting it with vermilion' stands for falsifying truths, intellectual and spiritual. The windows of the Temple in Jerusalem represented nothing else than such things as constitute intellectual and thus spiritual concepts. The windows of the new temple that are mentioned in Ezekiel, 40:16, 22, 25, 33, 36; 41:16, 26, have a similar meaning, for anyone may see that the new temple, the new Jerusalem, and the new earth described in that prophet mean nothing else than the Lord's kingdom, and that accordingly the details mentioned concerning them are the kind of things that belong to that kingdom.

Бележки под линия:

1. The original Hebrew word is thought to describe capitals shaped like pomegranates.

  
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Thanks to the Swedenborg Society for the permission to use this translation.