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Yechezchial 47

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1 וישבני אל פתח הבית והנה מים יצאים מתחת מפתן הבית קדימה כי פני הבית קדים והמים ירדים מתחת מכתף הבית הימנית מנגב למזבח׃

2 ויוצאני דרך שער צפונה ויסבני דרך חוץ אל שער החוץ דרך הפונה קדים והנה מים מפכים מן הכתף הימנית׃

3 בצאת האיש קדים וקו בידו וימד אלף באמה ויעברני במים מי אפסים׃

4 וימד אלף ויעברני במים מים ברכים וימד אלף ויעברני מי מתנים׃

5 וימד אלף נחל אשר לא אוכל לעבר כי גאו המים מי שחו נחל אשר לא יעבר׃

6 ויאמר אלי הראית בן אדם ויולכני וישבני שפת הנחל׃

7 בשובני והנה אל שפת הנחל עץ רב מאד מזה ומזה׃

8 ויאמר אלי המים האלה יוצאים אל הגלילה הקדמונה וירדו על הערבה ובאו הימה אל הימה המוצאים ונרפאו המים׃

9 והיה כל נפש חיה אשר ישרץ אל כל אשר יבוא שם נחלים יחיה והיה הדגה רבה מאד כי באו שמה המים האלה וירפאו וחי כל אשר יבוא שמה הנחל׃

10 והיה יעמדו עליו דוגים מעין גדי ועד עין עגלים משטוח לחרמים יהיו למינה תהיה דגתם כדגת הים הגדול רבה מאד׃

11 בצאתו וגבאיו ולא ירפאו למלח נתנו׃

12 ועל הנחל יעלה על שפתו מזה ומזה כל עץ מאכל לא יבול עלהו ולא יתם פריו לחדשיו יבכר כי מימיו מן המקדש המה יוצאים והיו פריו למאכל ועלהו לתרופה׃

13 כה אמר אדני יהוה גה גבול אשר תתנחלו את הארץ לשני עשר שבטי ישראל יוסף חבלים׃

14 ונחלתם אותה איש כאחיו אשר נשאתי את ידי לתתה לאבתיכם ונפלה הארץ הזאת לכם בנחלה׃

15 וזה גבול הארץ לפאת צפונה מן הים הגדול הדרך חתלן לבוא צדדה׃

16 חמת ברותה סברים אשר בין גבול דמשק ובין גבול חמת חצר התיכון אשר אל גבול חורן׃

17 והיה גבול מן הים חצר עינון גבול דמשק וצפון צפונה וגבול חמת ואת פאת צפון׃

18 ופאת קדים מבין חורן ומבין דמשק ומבין הגלעד ומבין ארץ ישראל הירדן מגבול על הים הקדמוני תמדו ואת פאת קדימה׃

19 ופאת נגב תימנה מתמר עד מי מריבות קדש נחלה אל הים הגדול ואת פאת תימנה נגבה׃

20 ופאת ים הים הגדול מגבול עד נכח לבוא חמת זאת פאת ים׃

21 וחלקתם את הארץ הזאת לכם לשבטי ישראל׃

22 והיה תפלו אותה בנחלה לכם ולהגרים הגרים בתוככם אשר הולדו בנים בתוככם והיו לכם כאזרח בבני ישראל אתכם יפלו בנחלה בתוך שבטי ישראל׃

23 והיה בשבט אשר גר הגר אתו שם תתנו נחלתו נאם אדני יהוה׃

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #1678

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1678. That 'they returned and came to An-mishpat, that is, to Kadesh' means a continuation is clear from what comes before and after. The subject at this point is falsities and derivative evils, falsities being meant by 'the Amalekites' and derivative evils by 'the Amorites in Hazezon-tamar'. 'Kadesh' means truths, and also strife over truths. The subject at this point being the falsities and derivative evils which the Lord overcame in the first of His conflicts, the expression 'An-mishpat, that is, Kadesh' is used, for there was strife over truths.

[2] That 'Kadesh' means truths over which there is strife is clear in Ezekiel where the boundaries of the Holy Land are described,

The corner of the south southwards will be from Tamar to the waters of Meriboth (strife) Kadesh. an inheritance towards the Great Sea, and the corner of the south southwards. Ezekiel 47:19; 48:28.

Here 'the south' stands for the light of truth. Its boundary, by which strife over truths is meant, is called 'Kadesh'.

[3] Kadesh was also the place where Moses struck the rock from which water came out, water that was called Meribah on account of the strife there, Numbers 20:1-2, 11, 13. 'A rock', as is well known, means the Lord, and 'water' in the internal sense of the Word means spiritual things, which are truths. They were called 'the waters of Meribah' because there was strife over them The fact that they were also called 'the waters of the strife of Kadesh' is clear in Moses,

You rebelled against My Word 1 in the wilderness of Zin, during the strife of the congregation, in that you sanctified Me by the waters in their eyes. These are the waters of the strife of Kadesh in the wilderness of Zin. Numbers 27:14; Deuteronomy 32:51.

It was likewise to Kadesh that the spies returned from the land of Canaan, and it was there that those who were unwilling to enter the land murmured and strove, Numbers 13:26.

[4] From these references it is clear that An-mishpat, or the fountain of judgement or the fountain of Mishpat-Kadesh, means strife over truths, and thus a continuation. Since the details here are historically true and so describe actual events, it may seem as though such things were not represented or meant by the places which Chedorlaomer came to and by the nations that he smote. All historical details in the Word however are representative and carry a spiritual meaning, and this applies both to places and to nations, and to accomplished facts as well, as becomes quite clear from everything that appears both in the historical and the prophetical sections of the Word.

Бележки под линия:

1. literally, My Mouth

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Numbers 20

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1 The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people stayed in Kadesh; and Miriam died there, and was buried there.

2 There was no water for the congregation: and they assembled themselves together against Moses and against Aaron.

3 The people strove with Moses, and spoke, saying, "We wish that we had died when our brothers died before Yahweh!

4 Why have you brought the assembly of Yahweh into this wilderness, that we should die there, we and our animals?

5 Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink."

6 Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces: and the glory of Yahweh appeared to them.

7 Yahweh spoke to Moses, saying,

8 "Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it give forth its water; and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink."

9 Moses took the rod from before Yahweh, as he commanded him.

10 Moses and Aaron gathered the assembly together before the rock, and he said to them, "Hear now, you rebels; shall we bring you water out of this rock for you?"

11 Moses lifted up his hand, and struck the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their livestock.

12 Yahweh said to Moses and Aaron, "Because you didn't believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them."

13 These are the waters of Meribah; because the children of Israel strove with Yahweh, and he was sanctified in them.

14 Moses sent messengers from Kadesh to the king of Edom, saying: "Thus says your brother Israel: You know all the travail that has happened to us:

15 how our fathers went down into Egypt, and we lived in Egypt a long time; and the Egyptians dealt ill with us, and our fathers:

16 and when we cried to Yahweh, he heard our voice, and sent an angel, and brought us forth out of Egypt: and behold, we are in Kadesh, a city in the uttermost of your border.

17 "Please let us pass through your land: we will not pass through field or through vineyard, neither will we drink of the water of the wells: we will go along the king's highway; we will not turn aside to the right hand nor to the left, until we have passed your border."

18 Edom said to him, "You shall not pass through me, lest I come out with the sword against you."

19 The children of Israel said to him, "We will go up by the highway; and if we drink of your water, I and my livestock, then will I give its price: let me only, without [doing] anything [else], pass through on my feet."

20 He said, "You shall not pass through." Edom came out against him with many people, and with a strong hand.

21 Thus Edom refused to give Israel passage through his border, so Israel turned away from him.

22 They traveled from Kadesh: and the children of Israel, even the whole congregation, came to Mount Hor.

23 Yahweh spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,

24 "Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.

25 Take Aaron and Eleazar his son, and bring them up to Mount Hor;

26 and strip Aaron of his garments, and put them on Eleazar his son: and Aaron shall be gathered [to his people], and shall die there."

27 Moses did as Yahweh commanded: and they went up into Mount Hor in the sight of all the congregation.

28 Moses stripped Aaron of his garments, and put them on Eleazar his son; and Aaron died there on the top of the mountain: and Moses and Eleazar came down from the mountain.

29 When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.