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numerot 24

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1 Koska Bileam näki kelpaavan Herralle, hän siunasi Israelia, ei mennyt hän pois, niinkuin ennen, etsimään ilmoitusta, vaan käänsi kasvonsa korpeen päin.

2 Ja Bileam nosti silmänsä ja näki Israelin sioittaneen itsensä sukukuntainsa jälkeen, ja Jumalan henki tuli hänen päällensä.

3 Ja hän toi edes puheensa, ja sanoi: näitä sanoo Bileam Beorin poika, näitä sanoo se mies, jonka silmät avatut ovat.

4 Näitä sanoo se, joka kuulee Jumalan puheet, se, joka Kaikkivaltiaan ilmoitukset näkee, joka lankee maahan, ja hänen silmänsä avataan.

5 Kuinka kauniit ovat sinun majas, Jakob, ja sinun asumas, Israel?

6 Niinkuin ojat levitetään, niinkuin yrttitarha virran vieressä, niinkuin aloes, jonka Herra istuttaa, niinkuin sedripuu veden tykönä.

7 Veden pitää vuotaman hänen ämpäristänsä, ja hänen siemenensä on paljoissa vesissä. Hänen kuninkaansa pitää oleman korkiamman Agagia, ja hänen valtakuntansa pitää korotettaman.

8 Jumala johdatti hänen Egyptistä, hänen väkevyytensä on niinkuin yksisarvisen väkevyys: hänen pitää nielemän pakanat vihollisensa, ja heidän luunsa murentaman, ja nuolillansa ampuman lävitse.

9 Hän pani maata niinkuin tarkka jalopeura, ja niinkuin syömäri jalopeura: kuka tohtii herättää häntä? Siunattu olkoon se, joka sinua siunaa, kirottu olkoon se, joka sinua kiroo.

10 Silloin Balakin viha julmistui Bileamia vastaan, ja löi käsiänsä yhteen, ja sanoi hänelle: minä kutsuin sinua kiroomaan vihollisiani, ja katso, sinä jo kolmasti täydellisesti siunasit heitä.

11 Pakene kohta sialles. Minä ajattelin kunnioittaa sinua suuresti, ja katso, Herra on sen kunnian estänyt sinulta.

12 Ja Bileam puhui Balakille: enkö minä puhunut sanansaattajilles, kuin sinä lähetit minun tyköni, sanoen:

13 Jos Balak antais minulle huoneensa täyden hopiaa ja kultaa, en minä taida senvuoksi Herran sanaa käydä ylitse, tekemään hyvää eli pahaa minun mieleni jälkeen; vaan mitä Herra sanoo, sen pitää myös minun sanoman.

14 Ja nyt katso, koska minä menen kansani tykö, niin tule, minä neuvon sinua, mitä tämä kansa sinun kansalles tekevä on, viimeisellä ajalla.

15 Ja hän piti puheen, ja sanoi: näin sanoo Bileam Beorin poika, näin sanoo se mies, jonka silmät avatut ovat.

16 Sen sanoo se, joka kuulee Jumalan puheen, ja se, jolla Ylimmäisen tieto on, joka näkee Kaikkivaltiaan ilmestyksen, joka lankee maahan, ja hänen silmänsä avataan:

17 Minä saan nähdä hänen, mutta en nyt: minä katselen häntä, vaan en läheltä. Tähti nousee Jakobista, ja valtikka tulee Israelista, ja musertaa Moabin ruhtinaat, ja hävittää kaikki Setin lapset.

18 Hän omistaa Edomin, ja Seir tulee vihollistensa vallan alle, vaan Israel tekee voimallisia töitä.

19 Jakobista tulee hallitsia, ja hävittää mitä tähteeksi jäänyt on kaupungeista.

20 Ja kuin hän näki Amalekilaiset, piti hän puheen ja sanoi: Amalek ensimäinen pakanain seassa, vaan viimeiseltä sinä peräti hävitetään.

21 Ja kuin hän näki Keniläiset, piti hän puheen, ja sanoi: sinun asumises on vahva, ja sinä teit pesäs kallioon,

22 Vaan sinä Kain poltetaan, siihenasti kuin Assur vie sinun vankina pois.

23 Vihdoin piti hän puheen, ja sanoi: voi! kuka elää silloin, kuin väkevä Jumala näitä on tekevä?

24 Ja haahdet Kittimin rannoilta kukistavat Assurin ja kukistavat Eberin, vaan hän itse myös hukkuu.

25 Ja Bileam nousi ja meni matkaansa, ja tuli jälleen siallensa, ja Balak myös meni tietänsä myöten.

   


SWORD version by Tero Favorin (tero at favorin dot com)

От "Съчиненията на Сведенборг

 

Apocalypse Revealed #409

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409. And it fell on a third of the rivers and on the springs of water. This symbolically means that consequently all the Word's truths had been completely falsified.

Rivers symbolize truths in abundance, because waters symbolize truths (no. 50); and springs of water or fountains symbolize the Word (no. 384). The meaning is that the Word's truths had been completely falsified, because in the next verse we are told that a third of the waters became wormwood, and wormwood symbolizes hellish falsity (no. 410).

[2] That rivers symbolize truths in abundance can be seen from the following passages:

...I am doing a new thing... ...I will give waters in the wilderness and rivers in the desert, to give drink to My people, My chosen. (Isaiah 43:19-20)

...I will pour water on him who is thirsty, and rivers on the dry ground; I will pour My Spirit on your offspring, and My blessing on your descendants. (Isaiah 44:3)

Then... the tongue of the dumb shall sing; for waters shall burst forth in the wilderness, and rivers in the desert plain. (Isaiah 35:6)

I will open rivers in the heights, and put fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water. (Isaiah 41:18)

(Jehovah) has founded (the world) upon the seas, ...established it upon the rivers. (Psalms 24:2)

I will set His hand over the sea, and His right hand on the rivers. (Psalms 89:25)

Was Jehovah angry with the rivers? Was Your anger against the rivers? Was Your wrath against the sea, that You rode on Your horses...? (Habakkuk 3:8)

There is a river whose streams shall make glad the city of God... (Psalms 46:4)

He showed me a pure river of water of life..., proceeding from the throne of God and of the Lamb. (Revelation 22:1)

He split the rocks in the wilderness, and made the great abysses drink... ...He struck the rock..., and rivers flowed out... (Psalms 78:15-16, 20, cf. 105:41)

The waters will fail in the sea, and the river will be... dried up. (Isaiah 19:5-7; cf. 42:15; 50:2, Nahum 1:4, Psalms 107:33, Job 14:11)

(Jesus said, "If anyone comes to Me,) as the Scripture has said, out of his belly will flow rivers of living water." (John 7:37-38)

And so, too, elsewhere, such as Isaiah 33:21, Jeremiah 17:7-8, Deuteronomy 8:7.

[3] In an opposite sense, however, rivers symbolize falsities in abundance, as can be seen from the following:

(It) will send ambassadors by sea... to a nation... downtrodden, whose land the rivers have despoiled. (Isaiah 18:2)

If not for Jehovah on our side..., ...the waters would have overwhelmed us, (and) the river would have gone over our soul. (Psalms 124:2, 4-5)

When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you. (Isaiah 43:2)

The cords of death surrounded me, and the rivers of Belial terrified me. (Psalms 18:5)

(The dragon) spewed water out of its mouth like a river after the woman, that it might cause her to be swallowed up by the stream. (Revelation 12:15)

...behold, Jehovah will cause to rise over them the waters of the river, strong and many..., and it will... overflow and pass through, and reach up to the neck. (Isaiah 8:7-8)

...the floods came, and... rushed upon that house; and (yet) it did not fall, for it was founded on the rock. (Matthew 7:25; cf. 7:27, Luke 6:48-49)

Rivers here, too, stand for falsities in abundance, because the rock symbolizes the Lord in relation to Divine truth.

Rivers also symbolize temptations or trials, because temptations or trials are inundations of falsities.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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John 7

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1 After these things, Jesus was walking in Galilee, for he wouldn't walk in Judea, because the Jews sought to kill him.

2 Now the feast of the Jews, the Feast of Booths, was at hand.

3 His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.

4 For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world."

5 For even his brothers didn't believe in him.

6 Jesus therefore said to them, "My time has not yet come, but your time is always ready.

7 The world can't hate you, but it hates me, because I testify about it, that its works are evil.

8 You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."

9 Having said these things to them, he stayed in Galilee.

10 But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.

11 The Jews therefore sought him at the feast, and said, "Where is he?"

12 There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."

13 Yet no one spoke openly of him for fear of the Jews.

14 But when it was now the midst of the feast, Jesus went up into the temple and taught.

15 The Jews therefore marveled, saying, "How does this man know letters, having never been educated?"

16 Jesus therefore answered them, "My teaching is not mine, but his who sent me.

17 If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.

18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

19 Didn't Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?"

20 The multitude answered, "You have a demon! Who seeks to kill you?"

21 Jesus answered them, "I did one work, and you all marvel because of it.

22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?

24 Don't judge according to appearance, but judge righteous judgment."

25 Therefore some of them of Jerusalem said, "Isn't this he whom they seek to kill?

26 Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?

27 However we know where this man comes from, but when the Christ comes, no one will know where he comes from."

28 Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.

29 I know him, because I am from him, and he sent me."

30 They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

31 But of the multitude, many believed in him. They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?"

32 The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.

33 Then Jesus said, "I will be with you a little while longer, then I go to him who sent me.

34 You will seek me, and won't find me; and where I am, you can't come."

35 The Jews therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?

36 What is this word that he said, 'You will seek me, and won't find me; and where I am, you can't come'?"

37 Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink!

38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water."

39 But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.

40 Many of the multitude therefore, when they heard these words, said, "This is truly the prophet."

41 Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee?

42 Hasn't the Scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?"

43 So there arose a division in the multitude because of him.

44 Some of them would have arrested him, but no one laid hands on him.

45 The officers therefore came to the chief priests and Pharisees, and they said to them, "Why didn't you bring him?"

46 The officers answered, "No man ever spoke like this man!"

47 The Pharisees therefore answered them, "You aren't also led astray, are you?

48 Have any of the rulers believed in him, or of the Pharisees?

49 But this multitude that doesn't know the law is accursed."

50 Nicodemus (he who came to him by night, being one of them) said to them,

51 "Does our law judge a man, unless it first hears from him personally and knows what he does?"

52 They answered him, "Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee."

53 Everyone went to his own house,