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Jeremiah 26

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1 In the beginning of the reign of Joakim the son of Josias king of Juda, came this word from the Lord, saying:

2 Thus saith the Lord: Stand in the court of the house of the Lord, and speak to all the cities of Juda, out of which they come, to adore in the house of the Lord, all the words which I have commanded thee to to speak unto them: leave not out one word.

3 If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do unto them for the wickedness of their doings.

4 And thou shalt say to them: Thus saith the Lord: If you will not hearken to me to walk in my law, which I have given to you:

5 To give ear to the words of my servants the prophets, whom I sent to you rising up early: and sending, and you have not hearkened:

6 I will make this house like Silo: and I will make this city a curse to all the nations of the earth.

7 And the priests, and the prophets, and all the people heard Jeremias speaking these words in the house of the Lord.

8 And when Jeremias made an end of speaking all that the Lord had commanded him to speak to all the people, the priests, and the prophets, and all the people laid hold on him, saying: Let him be put to death.

9 Why hath he prophesied in the name of the Lord, saying: This house shall be like Silo; and this city shall be made desolate, without an inhabitant? And all the people were gathered together against Jeremias in the house of the Lord.

10 And the princes of Juda heard these words: and they went up from the king's house into the house of the Lord, and sat in the entry of the new gate of the house of the Lord.

11 And the priests and the prophets spoke to the princes, and to all the people, saying: The judgement of death is for this man: because he hath prophesied against this city, as you have heard with your ears.

12 Then Jeremias spoke to all the princes, and to all the people, saying: The Lord sent me to prophesy concerning this house, and concerning this city all the words you have heard.

13 Now therefore amend your ways, and your doings, and hearken to the voice of the Lord your God: and the Lord will repent of the evil that he hath spoken against you.

14 But as for me, behold I am in your hands: do with me what is good and right in your eyes:

15 But know ye, and understand, that if you put me to death, you will shed innocent blood against your own selves, and against this city, and the inhabitants thereof. For in truth the Lord sent me to you, to speak all these words in your hearing.

16 Then the princes, and all the people said to the priests, and to the prophets: There is no judgement of death for this man: for he hath spoken to us in the name of the Lord our God.

17 And some of the ancients of the land rose up: and they spoke to all the assembly of the people, saying:

18 Micheas of Morasthi was a prophet in the days of Ezechias king of Juda, and he spoke to all the people of Juda, saying: Thus saith the Lord of hosts: Sion shall be ploughed like a field, and Jerusalem shall be a heap of stones: and the mountain of the house the high places of woods.

19 Did Ezechias king of Juda, and all Juda, condemn him to death? did they not fear the Lord, and beseech the face of the Lord: and the Lord repented of the evil that they had spoken against them? therefore we are doing a great evil against our souls.

20 There was also a man that prophesied in the name of the Lord, Urias the son of Semei of Cariathiarim: and he prophesied against this city, and against this land, according to all the words of Jeremias.

21 And Joakim, and all his men in power, and his princes heard these words: and the king sought to put him to death. And Urias heard it, and was afraid, and fled and went into Egypt.

22 And king Joakim sent men into Egypt, Elnathan the son of Achobor, and men with him into Egypt.

23 And they brought Urias out of Egypt: and brought him to king Joakim, and he slew him with the sword: and he cast his dead body into the graves of the common people.

24 So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.

   

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Inhabitants

  

'Inhabitants,' in Isaiah 26:9, signify the men of the church in good of doctrine and thus in the good of life.

(Препратки: Apocalypse Explained 741)

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Apocalypse Explained #553

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553. And upon their heads as it were crowns like gold, signifies that they seem to themselves, when they reason, as if they were wise and victorious. This is evident from the signification of "head" as being wisdom and intelligence (of which presently); and from the signification of "a crown of gold," as being a reward of victory (of which above, n. 358. "A crown like gold," signifies the reward of victory, because kings in ancient times, when they were in combats with their enemies wore crowns of gold upon their heads, besides various insignia that then belonged to kings. This was because kings represented the Lord in relation to Divine truth, and Divine truth combats from Divine good; so this was represented by "a crown of gold," and wisdom and intelligence itself by the head upon which was the crown. This is why the martyrs had crowns, for they fought from Divine truth against the falsities from evil that are from hell, and came off victors, because they fought even unto death, which they did not fear. From this it can be seen that "upon their heads as it were crowns like gold" signifies that those who are sensual men seem to themselves, from the persuasion of the falsity in which they are, to be wise and victorious.

[2] As the locusts are described in respect to their heads, their faces, their breasts upon which were breast plates, and as to their tails, and hair, and teeth, it is important to know what their heads signify, and afterwards what the other things signify. The "head" signifies in the Word wisdom and intelligence, because these have their seat in the head; but when those who are in no wisdom or intelligence because they are in falsities from evil are treated of, the "head" signifies folly and insanity, because falsities and evils are therein and therefrom. So here, where those who are sensual and in the persuasion of falsity are treated of, the "head" properly signifies folly and insanity, for such see falsities as truths and evils as goods, for they constantly see what they see from fallacies. Of such, therefore, it is said that "upon their heads were as it were crowns like gold, and their faces as men's faces," and other things follow, all of which were appearances from the fantasy with them, therefore it is said "as it were" crowns, and "like" gold, which shows that these appearances were not real but fallacious. For in the heavens all appearances that exist are real, because they are correspondences; for the interiors belonging to the affections and thoughts therefrom of the angels, when they pass to the sight of their eyes, are clothed in such forms as are manifest in the heavens; they are called appearances because they are visible, and they are said to be correspondences and are real because they spring from creation. But it is otherwise with the appearances in some of the hells, where those are who are in the persuasions of falsity from evil; from these persuasions fantastic visions spring, in which there is inwardly nothing real, and for this reason they also vanish if a single ray from the light of heaven flows in. Such are the appearances that are here described in reference to the "locusts." (But of appearances in the spiritual world, both those that are real and those that are not real, see in the work on Heaven and Hell 170-176; and above, in the explanation, n. 369, 395)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.