Библията

 

Genesis 9

Проучване

   

1 And God blessed Noe and his sons. And he said to them: Increase and multiply, and fill the earth.

2 And let the fear and dread of you be upon all the beasts of the earth, and upon all the fowls of the air, and all that move upon the earth: all the fishes of the sea are delivered into your hand.

3 And every thing that moveth and liveth shall be meat for you: even as the green herbs have I delivered them all to you:

4 Saving that flesh with blood you shall not eat.

5 For I will require the blood of your lives at the hand of every beast, and at the hand of man, at the hand of every man, and of his brother, will I require the life of man.

6 Whosoever shall shed man's blood, his blood shall be shed: for man was made to the image of God.

7 But increase you and multiply, and go upon the earth, and fill it.

8 This also said God to Noe, and to his sons with him,

9 Behold I will establish my covenant with you, and with your seed after you:

10 And with every living soul that is with you, as well in all birds as in cattle and beasts of the earth, that are come forth out of the ark, and in all the beasts of the earth.

11 I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth.

12 And God said: This is the sign of the covenant which I will give between me and you, and to every living soul that is with you, for perpetual generations.

13 I will set my bow in the clouds, and it shall be the sign of a covenant between me, and between the earth.

14 And when I shall cover the sky with clouds, my bow shall appear in the clouds:

15 And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh.

16 And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth.

17 And God said to Noe: This shall be the sign of the covenant which I have established between me and all flesh upon the earth.

18 And the sons of Noe who came out of the ark, were Sem, Cham, and Japheth: and Cham is the father of Chanaan.

19 These three are the sons of Noe: and from these was all mankind spread over the whole earth.

20 And Noe, a husbandman, began to till the ground, and planted a vineyard.

21 And drinking of the wine was made drunk, and was uncovered in his tent.

22 Which when Cham the father of Chaanan had seen, to wit, that his father's nakedness was uncovered, he told it to his two brethren without.

23 But Sem and Japheth put a cloak upon their shoulders, and going backward, covered the nakedness of their father: and their faces were turned away, and they saw not their father's nakedness.

24 And Noe awaking from the wine, when he had learned what his younger son had done to him,

25 He said: Cursed be Chaanan, a servant of servants, shall he be unto his brethren.

26 And he said: Blessed be the Lord God of Sem, be Chanaan his servant.

27 May God enlarge Japheth, and may he dwell in the tents of Sem, and Chanaan be his servant.

28 And Noe lived after the flood three hundred and fifty years:

29 And all his days were in the whole nine hundred and fifty years: and he died.

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #911

Проучете този пасаж

  
/ 10837  
  

911. 1 As regards 'creeping thing that creeps' meaning corresponding things of a like nature residing with his external man, with a regenerate person external things correspond to internal, that is, they are conformable and subservient to them. External things are rendered subservient when a person is being regenerated, at which point he becomes an image of heaven. But before he has been regenerated external things have dominion over internal; and during that time he is an image of hell. Order entails celestial things governing spiritual things first, then natural things by means of spiritual, and lastly bodily things by means of natural. But when bodily and natural things have dominion over spiritual and celestial, order is destroyed. Once order is destroyed, man is an image of hell, and therefore through regeneration the Lord brings about the restoration of order; and once this has been restored a man becomes an image of heaven. In this way the Lord draws a person out of hell and bears him up to heaven.

[2] To make known the way in which the external man corresponds to the internal, let a brief explanation be given. Every regenerate person is a miniature heaven, that is, a replica or image of the whole of heaven, which also is why in the Word his internal man is called heaven. In heaven order is such that the Lord governs spiritual things by means of celestial, and natural things by means of spiritual. In this manner He governs the whole of heaven as one human being, and therefore heaven is called the Grand Man. Furthermore this same order exists with every individual in heaven. And when the same applies to man too, he likewise is a miniature heaven, or what amounts to the same, is the Lord's kingdom, for the Lord's kingdom is within him. In his case external things correspond to internal, that is to say, they are obedient to them, just as they are in heaven. For there are three heavens which are interrelated as one man - spirits constitute the external man, angelic spirits the interior, and angels the inmost, 459.

[3] It is quite the reverse with people who make life consist solely in bodily things, that is, in the desires, pleasures, appetites, and sensations of the body; with people, that is, who take no delight in anything other than that which accompanies self-love and love of the world, that is, which goes with hatred towards everyone who shows them no favour and does not serve them. Because with these people bodily and natural things have dominion over spiritual and celestial, not only is there no correspondence or obedience on the part of external things, but the total reverse exists, so that order is completely destroyed. And because order is thus destroyed they cannot be anything other than images of hell.

Бележки под линия:

1. There is no paragraph 910 in the Latin. Possibly a section which refers to beasts meaning things of the will has been accidentally omitted.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.