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Hosea 9

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1 Rejoice not, Israel, exultingly, as the peoples; for thou hast gone a whoring from thy God, thou hast loved harlot's hire upon every corn-floor.

2 The floor and the winepress shall not feed them, and the new wine shall fail her.

3 They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and in Assyria shall they eat that which is unclean.

4 They shall pour out no [offerings of] wine to Jehovah, neither shall their sacrifices be pleasing unto him: they shall be unto them as the bread of mourners; all that eat thereof shall be defiled: for their bread shall be for themselves; it shall not come into the house of Jehovah.

5 What will ye do in the day of assembly, and in the day of the feast of Jehovah?

6 For behold, they are gone away because of destruction: Egypt shall gather them up, Moph shall bury them: their pleasant things of silver, nettles shall possess them; thorns shall be in their tents.

7 The days of visitation are come; the days of recompence are come: Israel shall know [it]: the prophet is a fool, the inspired man is mad, because of the greatness of thine iniquity, and the great enmity.

8 Is Ephraim a watchman with my God? [nay] the prophet is a fowler's snare on all his ways, enmity in the house of his God.

9 They have deeply corrupted themselves as in the days of Gibeah. He will remember their iniquity, he will visit their sins.

10 I found Israel as grapes in the wilderness; as first-ripe fruit on the fig-tree, I saw your fathers at the beginning: they went to Baal-Peor, and separated themselves unto that shame, and became abominations like their lover.

11 As for Ephraim, their glory shall fly away as a bird, -- no birth, no pregnancy, no conception!

12 For even should they bring up their children, yet will I bereave them, [that] not a man [remain]: for woe also to them when I shall have departed from them!

13 Ephraim, as I saw [him], was a Tyre planted in a beautiful place; but Ephraim shall bring forth his children to the slayer.

14 Give them, Jehovah -- what wilt thou Give? -- Give them a miscarrying womb and dry breasts.

15 All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings, I will drive them out of my house, I will love them no more: all their princes are rebellious.

16 Ephraim is smitten: their root is dried up, they shall bear no fruit; yea, though they should bring forth, yet will I slay the beloved [fruit] of their womb.

17 My God hath rejected them, because they hearkened not unto him; and they shall be wanderers among the nations.

   

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Cry

  
According to ancient Greek mythology, the giant Prometheus created the first man out of clay and gave him fire, essential for the development of technology and the arts, by which men became more like gods themselves. Zeus, the king of the gods, punished him for this, chaining him to a mountainside and sending an eagle that every day pecked out Prometheus's liver, which re-grew overnight. He was eventually freed by Hercules.

As with most common verbs, the spiritual meaning of “crying” or “crying out” (meaning a shout or wail, not weeping) is highly dependent on context. Who is crying out? To whom? Why? In most cases, though, crying has to do with speaking falsely, and of the emotions arising from the conflict between truth and falsity. When people cry out in distress it is most often an indication that they are being overwhelmed by false ideas. In other cases – especially regarding more joyful cries – it is a celebration of the triumph of truth.

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Arcana Coelestia #9528

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9528. 'Of shittim wood' means out of mercy. This is clear from the meaning of 'shittim wood' as the good of merit which is the Lord's alone, dealt with in 9472, 9486; and since the good of merit is mercy, 'shittim wood' also means mercy. For out of pure love, thus out of pure mercy, the Lord assumed the Human, and underwent the severest temptations, finally the passion on the Cross, that He might save the human race; and therefore merit and righteousness are His. From all this it is evident that the good of merit consists in mercy, mercy (misericordia) being Divine Love directed towards those trapped in misery (miseriae).

The Lord underwent the severest temptations and thereby set heaven and hell in order; and He fought out of Divine Love, to save those who receive Him in love and faith, see 1266, 1663, 1668, 1676, 1690, 1691 (end), 1737, 1787, 1789, 1812, 1813, 1820, 1921, 2083, 2159, 2574, 2649, 2776, 2795, 2813, 2816, 3318 (end), 4180, 4286, 4295, 5078.

  
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Thanks to the Swedenborg Society for the permission to use this translation.