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Exodus 23

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1 Thou shalt not accept a false report; extend not thy hand to the wicked, to be an unrighteous witness.

2 Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert [judgment].

3 Neither shalt thou favour a poor man in his cause.

4 -- If thou meet thine enemy's ox or his ass going astray, thou shalt certainly bring it back to him.

5 If thou see the ass of him that hateth thee lying under its burden, beware of leaving [it] to him: thou shalt certainly loosen [it] with him.

6 Thou shalt not pervert the judgment of thy poor in his cause.

7 Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked.

8 And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.

9 And the stranger thou shalt not oppress; for ye know the spirit of the stranger, for ye have been strangers in the land of Egypt.

10 And six years thou shalt sow thy land, and gather in its produce;

11 but in the seventh thou shalt let it rest and lie [fallow], that the poor of thy people may eat [of it]; and what they leave, the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thine olive-tree.

12 -- Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger may be refreshed.

13 And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods -- it shall not be heard in thy mouth.

14 Thrice in the year thou shalt celebrate a feast to me.

15 Thou shalt keep the feast of unleavened bread, (thou shalt eat unleavened bread seven days, as I have commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt; and none shall appear in my presence empty;)

16 and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field.

17 Three times in the year all thy males shall appear in the presence of the Lord Jehovah.

18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.

19 The first of the first-fruits of thy land thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.

20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee to the place that I have prepared.

21 Be careful in his presence, and hearken unto his voice: do not provoke him, for he will not forgive your transgressions; for my name is in him.

22 But if thou shalt diligently hearken unto his voice, and do all that I shall say, then I will be an enemy to thine enemies, and an adversary to thine adversaries.

23 For mine Angel shall go before thee, and bring thee in unto the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites; and I will cut them off.

24 Thou shalt not bow down to their gods, nor serve them, nor do after their deeds; but thou shalt utterly destroy them, and utterly shatter their statues.

25 And ye shall serve Jehovah your God; and he shall bless thy bread and thy water; and I will take sickness away from thy midst.

26 There shall nothing cast their young, nor be barren, in thy land; the number of thy days will I fulfil.

27 I will send my fear before thee, and confound every people to which thou comest, and will make all thine enemies turn their back to thee.

28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.

29 I will not drive them out from before thee in one year: lest the land become desolate, and the beast of the field multiply against thee.

30 By little and little I will drive them out from before thee, until thou art fruitful, and possess the land.

31 And I will set thy bounds from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the river; for I will give the inhabitants of the land into your hand, that thou mayest dispossess them from before thee.

32 Thou shalt make no covenant with them, nor with their gods.

33 They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee.

   

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Arcana Coelestia #9222

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9222. 'And you shall not curse a governor of your people' means that teachings presenting the truth are not to be, either - not to be blasphemed. This is clear from the meaning of 'a governor (or prince)' as the Church's primary truths, dealt with in 5044; from the meaning of 'people' as those governed by truths taught by doctrine, dealt with in 1259, 1260, 2928, 3295, 3581, 7207; and from the meaning of 'cursing' as blaspheming. What connection these prohibitions have with each other is evident from the internal sense; for 'not reviling God' means not blaspheming God's truth, and 'not cursing a governor' means not blaspheming teachings that present the truth, God's truth being the Word, and the Church's teachings being truth drawn from the Word.

Let the nature of blasphemy against God's truth be stated briefly here. God's truth is the Word and teachings drawn from the Word. Those who repudiate it in their heart blaspheme it even though they praise and declare it with their lips. Hidden within repudiation lies blasphemy, which also bursts out into the open when they are left to think by themselves, especially in the next life. For there when external [restraints] have been removed people's hearts speak.

[2] Those who blaspheme or repudiate the Word cannot receive anything at all of the truth or good of faith. For the Word teaches the existence of the Lord, of heaven and hell, of life after death, of faith and charity, and of many other things, about which no one would have any knowledge whatever without the Word or revelation, 8944. Therefore those who repudiate the Word cannot receive anything taught by the Word; for when it is read or heard by them it is met with a negative attitude of mind that either annihilates truth or turns it into falsity.

[3] First of all therefore with a member of the Church comes belief in the Word; and this is the chief characteristic of one who is guided by the truth of faith and governed by the good of love. But with those who are steeped in the evils of self-love and love of the world non-belief in the Word is the chief characteristic; for when they think about it they instantly reject it and also blaspheme it. If anyone were to see how great the blasphemies are against the Word, and what they are like, with those who are steeped in the evils of those kinds of love he would be horrified. While in the world the person is unaware of their existence, since they lie concealed behind the ideas of his conscious thought, and it is this that comes out into speech with other people. Even so they are revealed in the next life, where they appear horrible.

[4] There are two kinds of blasphemies - those that come out of the understanding but not at the same time out of the will, and those that come out of the will by way of the understanding. The second kind are the ones which are so horrible, not the first. Those that come out of the will by way of the understanding spring from evil of life, whereas those that come solely out of the understanding and not at the same time out of the will spring from falsity of doctrine or from the illusions of the outward senses that deceive a person set fast in a state of ignorance. These things have been stated in order that people may know the nature of blasphemy against God's truth, that is, the Word, and against teachings drawn from it, meant by 'reviling God and cursing a governor of the people'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.