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Daniel 7

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1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

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Apocalypse Revealed #839

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839. I looked out into the world of spirits and saw an army on fiery red and black horses. The riders looked like apes with their faces and chests facing backward toward the horses' haunches and tails, and the rear of their heads and their backs facing forward toward the horses' necks and heads; and the reins hung from the riders' necks. They kept crying, moreover, "Let us fight against riders on white horses!" But they kept pulling on the reins with both hands, so that they drew the horses back from battle. And this again and again.

Two angels then descended from heaven, and approaching me they said, "What do you see?"

So I told them that I was seeing the ludicrous display of the horsemen described, and I asked the angels what was going on and who the riders were.

[2] To that the angels replied, "They come from the place called in Revelation 16:16 Armageddon, where several thousand of them gathered to fight against people who belong to the Lord's New Church, which is called the New Jerusalem. They talked in that place about the church and religion, and yet they had nothing of the church among them, because they lacked any spiritual truth, neither did they have any element of religion, because they lacked any spiritual goodness. They spoke there with the mouth and lips about the church and religion, but only to gain mastery by means of them.

"They learned in their youth to affirm faith alone, a trinity in God, and a duality in Christ. But when they advanced to higher offices in the church, they retained what they had learned only for a time. Then, because they began to think no more about God and heaven, but about themselves and the world, thus not about eternal bliss and happiness, but about temporal status and wealth, they expelled the doctrines they had learned in their youth from their rational mind's interiors which communicate with heaven and so are in the light of heaven, and retained them only in their rational mind's exteriors which communicate with the world and so are only in the light of the world. And eventually they pushed them aside into the sensual level of their natural mind.

"As a consequence the church's doctrines with them have become ones of the mouth only, and no longer matters of thought in accord with reason, still less matters of their love's affection.

"Moreover, because they have made themselves such, they do not accept any of the church's genuine truths, nor any of religion's genuine goods. The interiors of their minds have become comparatively like jars filled with iron filings mixed with powdered sulfur, a mixture which becomes first hot if water is introduced into it, and then bursts into flame, breaking the jar. So it is with these people. When they hear something regarding living water, namely, the Word's genuine truth, and it enters their ears, they become exceedingly heated and inflamed, and reject it as something that will cause their heads to burst.

[3] "These are the people who looked to you like apes riding backward on fiery red and black horses with the reins around their necks, since people who do not like the church's truth and goodness from the Word also do not wish to look at a horse's foreparts, but at its hindparts. For a horse symbolizes an understanding of the Word - a fiery red horse an understanding of the Word extinguished as to goodness, and a black horse an understanding of the Word extinguished as to truth.

"They cried out for battle against riders on white horses because a white horse symbolizes an understanding of the Word as to its truth and goodness. They appeared to draw back their horses with their necks because they were afraid to fight, lest the Word's truth spread to many and so come to light.

"This is the explanation."

[4] The angels went on to say, "We come from a society in heaven called Michael, and have been commanded by the Lord to go down to the place called Armageddon, from which the company of horsemen you saw broke out.

"Armageddon to us in heaven symbolizes a state and disposition to fight on behalf of falsified truths, arising from a love of mastery and great status. And because we perceive in you a desire to know about the combat there, we will tell you something about it.

"After we descended from heaven, we went to the place called Armageddon and saw some several thousand people gathered there. However, we did not join their company, but there were two buildings on the place's southern side in which there were some boys with their teachers. We entered the buildings, and the boys and teachers received us kindly. We were delighted with their company. All were fair of face because of the life in their eyes and the zeal in their speech. The life in their eyes was due to their perception of truth, and the zeal in their speech to their affection for truth. Therefore they were also given caps from heaven, and they decorated the edges of them with gold braid interwoven with pearls. They were given garments, too, with varying patterns of white and blue.

"We asked them whether they had looked over at the place nearby called Armageddon. They said that they had seen it through a window up under the building's roof. They saw a gathering there, they said, but one of figures under various forms that appeared now and then as dignified men, and now and then as not human, but as statues and carved idols, surrounded by a crowd of people on bended knee. These people also appeared to us under various forms, sometimes as human, sometimes as leopards and sometimes as goats. As goats they appeared with their horns pointed downward, using them to dig up the ground.

"We interpreted these changes in appearance for them, saying what they represented and what they symbolized.

[5] "But in response to your question, when the people who were gathered there heard that we had gone into those buildings, they said to each other, 'What do they have to do with those boys? Let's send some of our company to throw them out.'

"So they sent some of them, and when they arrived they said to us, 'Why did you go into those buildings? Where are you from? By the authority invested in us we order you to go!'

"But we replied, 'You have no power or authority to tell us to go. In your own eyes, indeed, you are like Anakim, 1 and the people here like dwarfs, but still you have no power or right here, beyond that perhaps of the cunning arts emanating from the three lodging places you have here, arts which nevertheless will be of no avail. Report to your companions, therefore, that we have been sent here from heaven to find out whether you have among you any religion or not, and if not, you will be expelled from this place.

"'Put to your companions, then, this question, in which lies the most essential element of the church and so of religion: How do they understand these words in the Lord's Prayer, "Our Father, who are in heaven. Hallowed be Your name. Your kingdom come. Your will be done, as in heaven, so upon the earth."'

"On hearing this, the people first said, 'What do you mean?' But then that they would put the question.

"So they went away and put it to their companions. And their companions replied, 'What kind of question is this?'

"However, they understood the hidden purpose, that the angels wanted to know whether the words support the path of their faith to God the Father. So they said, 'The words clearly say that we are to pray to God the Father, and because Christ is our Savior, that we are to pray to God the Father for the sake of the Son.'

"And presently, with some irritation, they decided they would come to us and tell us this with their own mouths, saying as well that they would tweak our ears.

"So they came from that place, and entered a grove near the two buildings where the boys were with their teachers. There was a raised level area there, a kind of arena. And holding each other by the hand, they entered that arena, where we were waiting for them.

"There were mounds of turf there, forming hillocks. They seated themselves on them, for they said to each other, 'Let us not stand in their presence, but sit.'

"And then one of them, who had the ability to disguise himself as an angel of light, 2 and who was told by the rest to speak with us, said, 'You have put to us that we disclose our thinking regarding the first words in the Lord's Prayer, as to how we interpret them. I accordingly say to you that we interpret them to mean that we are to pray to God the Father, and because Christ is our Savior and we are saved by His merit, that we are to pray to God the Father with faith in Christ's merit.'

[6] "But then we said to them, 'We come from a society in heaven called Michael, and we have been sent to look and see whether those of you gathered in this place have any religion or not. This we could not discover except by asking you about God. For the idea of God enters into every aspect of religion and makes possible a conjunction, and through conjunction salvation. In heaven we recite the Prayer daily, as people do on earth, and we think then not of God the Father, because He is invisible, but of God in His Divine humanity, because in this He can be seen. Moreover, you call Him in that humanity Christ, but we call Him the Lord, and thus for us the Lord is our Father in heaven.

"'The Lord also taught us that He and the Father are one; 3 that the Father is in Him, and He in the Father; 4 that whoever sees Him, sees the Father; 5 and that no one comes to the Father except through Him. 6 Moreover, He also said that it is the will of the Father that people believe in the Son, 7 and that whoever does not believe in the Son does not see life, 8 indeed that the wrath of God abides on him. 9 It is apparent from this that one goes to the Father through the Son and in Him. And because this is the case, He also taught that He had been given all authority in heaven and on earth. 10

"'It says in the Prayer, "Hallowed be Your name," and "Your kingdom come." And we showed from the Word that the Lord's Divine humanity is the name of the Father, and that the Father's kingdom exists when people go directly to the Lord, and not at all when they go directly to God the Father. Therefore the Lord also told His disciples to preach the kingdom of God. 11 This, then, is the kingdom of God.

[7] "We further instructed them from the Word," the angels said, "that the Lord came into the world to glorify His humanity, in order that angels in heaven and people in the church might by united to God the Father through Him and in Him. For He taught that people who believe in Him are in Him and He in them, meaning that, as the church teaches, they are in the body of Christ.

"Finally we informed them that the Lord is at this day establishing a new church, one meant by the New Jerusalem in the book of Revelation, that the worship in it will be worship of the Lord alone, as is the case in heaven, and that everything contained in the Lord's Prayer from beginning to end will be thus fulfilled.

"Everything we have just said we confirmed from the Word in the Gospels and from the Word in the Prophets, so extensively that they tired of listening.

[8] "First, we confirmed that 'our Father in heaven' is the Lord Jesus Christ from the following passages:

...unto us a Child is born, unto us a Son is given... And His name will be called Wonderful, Counselor, ...God, Eternal Father, Prince of Peace. (Isaiah 9:6)

...You (Jehovah) are our Father...; our Redeemer from everlasting is Your name. (Isaiah 63:16)

(Jesus said,) "He who sees Me sees Him who sent Me." (John 12:45)

If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him. (John 14:7)

Philip said..., "Lord, show us the Father...." Jesus said to him, ."..He who has seen Me has seen the Father; how then can you say, 'Show us the Father'..." (John 14:8-9)

I and the Father are one. (John 10:30)

All things that the Father has are Mine. (John 16:15, cf. 17:10)

...the Father is in Me, and I in (the Father). (John 10:38, cf. 14:10-11, 14:20)

"And that no one has seen the Father but the Son alone, who is in the bosom of the Father (John 1:18, cf. 5:37; 6:46).

"Consequently the Lord also says that no one comes to the Father except through Him (John 14:6), and that one comes to the Father through Him, from Him, and in Him (John 6:56; 14:20; 15:4-6; 17:19, 23)."

(But for more on the unity of God - Father, Son, and Holy Spirit - see the account in no. Arcana Coelestia 962.)

[9] "Second, that 'hallowed be Your name' means to go to the Lord and worship Him - this we confirmed from the following:

Who does not... glorify Your name? For You alone are holy. (Revelation 15:4)

"This in reference to the Lord.

(Jesus said,) "Father, glorify Your name." And a voice came from heaven, "I have both glorified it and will glorify it." (John 12:28)

"The Father's name that was glorified is His Divine humanity.

(Jesus said,) "I come in My Father's name...." (John 5:43)

(Jesus said,) "Whoever receives this child in My name receives Me; and whoever receives Me receives Him who sent Me." (Luke 9:48)

These are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. (John 20:31)

As many as received Him, to them He gave the power to be children of God, to those who believe in His name. (John 1:12)

Whatever you ask in My name, that I will do, that the Father may be glorified in the Son. (John 14:13-14)

...he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. (John 3:15-16, 18)

...where two or three are gathered together in My name, I am there in the midst of them. (Matthew 18:19-20)

"Jesus also told His disciples to preach in His name (Luke 24:47). And so on elsewhere, in places that mention the Lord's name, meaning Himself in respect to His humanity, as in Matthew 7:22; 10:22; 18:5; 19:29; 24:9; Mark 11:10; 13:13; 16:17; Luke 10:17; 19:38; 21:12, 17; John 2:23.

"It is apparent from this that the Father is hallowed in the Son, and by angels and people through the Son, and that this is the meaning of 'hallowed be Your name,' as is further evident in John 17:19, 21-23, 26.

[10] "Third, that 'Your kingdom come' means let the Lord reign - this we confirmed by the following:

The law and the prophets were until John. Since that time the kingdom of God is preached... (Luke 16:16)

Jesus..., preaching the gospel of the kingdom of God, (said,) "The time is fulfilled; the kingdom of God is at hand...." (Mark 1:14-15, cf. Matthew 3:2)

"Jesus Himself preached the gospel of the kingdom, and said that the kingdom of God was at hand (Matthew 4:17, 23; 9:35). He commanded the disciples to preach the gospel of the kingdom of God (Mark 16:15, Luke 8:1; 9:60). He spoke similarly to the seventy He sent out (Luke 10:9, 11). And so on elsewhere, as in Matthew 11:5; 16:27-28.

"The kingdom of God whose gospel they were to proclaim was the Lord's kingdom, and thus the Father's kingdom. The reality of this is apparent from the following:

The Father... has given all things into (the Son's) hand. (John 3:35)

(The Father gave the Son) authority over all flesh... (John 17:2)

All things have been delivered to Me by My Father. (Matthew 11:27)

All authority has been given to Me in heaven and on earth. (Matthew 28:18)

And further from the following:

...Jehovah of hosts is His name; and your Redeemer is the Holy One of Israel; the God of the whole earth He is called. (Isaiah 54:5)

I watched..., and behold, One like the Son of Man..., and to Him was given dominion and glory and a kingdom, and all peoples (and) nations... will worship Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom one that shall not perish. (Daniel 7:13-14)

(When) the seventh angel sounded..., there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" (Revelation 11:15, cf. 12:10)

(This kingdom of the Lord is the subject of the book of Revelation from beginning to end, and all those who will belong to the Lord's New Church, namely, the New Jerusalem, will come into it.)

[11] "Fourth, 'Your will be done, as in heaven, so upon the earth' - this we confirmed by the following:

(Jesus said,) "This is the will of My Father..., that everyone who sees the Son and believes in Him may have eternal life. (John 6:40)

...God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have eternal life. (John 3:15-16)

He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him. (John 3:36)

"And so on elsewhere. To believe in the Son is to turn to Him and have confidence that He saves, because He is the Savior of the world.

"Furthermore, it is known in the church that the Lord Jesus Christ reigns in heaven. He Himself also says that His kingdom exists there. Accordingly, when the Lord reigns likewise in the church, then the will of His Father is done, as in heaven, so upon the earth.

[12] "To this we will finally add the following," the angels said. "It is said throughout the whole Christian world that people who belong to the church constitute the body of Christ and are in His body. How then can a person in the church go to God the Father except through Him in whose body he is. Otherwise he must have to leave the body and go.

[13] "When the people from Armageddon heard these and many other things from the Word, they tried now and then to interrupt us and to cite the kinds of things the Lord addressed to His Father in a state of exinanition. 12 But their tongues then stuck to roofs of their mouths, since they were not permitted to contradict the Word.

"Eventually, however, the reins on their tongues were loosened and they cried out, 'You have spoken against the doctrine of our church, namely that we should turn to God the Father directly and believe in Him. Thus you have made yourselves guilty of violating our faith. Leave this place, therefore, and if you don't, we will throw you out.'

"Then, their passions fired up, they proceeded from threats to the attempt. But by a power then given us we struck them blind, so that not seeing us, they broke out into a level stretch of land, which was a desert. And of those that the boys saw from the window, some became as statues and idols, before whom the rest knelt, and they are the ones who appeared to you as apes on horses."

Бележки под линия:

1. A legendary race of giants mentioned in the Old Testament. Goliath may have been one of their descendants.

2. Cf. 2 Corinthians 11:14.

3John 10:30; 17:11, 21.

4John 10:38; 14:20; 17:21.

5John 14:9.

6John 14:6.

7John 3:16, 18.

8John 3:16, 18; 6:40.

9John 3:36.

10Matthew 28:18.

11Luke 9:2, 60.

12. A term employed in 17th, 18th, and 19th century theology to mean the action or process of emptying out the self, used especially of the Christ, with reference to Philippians 2:7, 8

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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John 12

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1 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

4 Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

5 Why was not this ointment sold for three hundred pence, and given to the poor?

6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

7 Then said Jesus, Let her alone: against the day of my burying hath she kept this.

8 For the poor always ye have with you; but me ye have not always.

9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

10 But the chief priests consulted that they might put Lazarus also to death;

11 Because that by reason of him many of the Jews went away, and believed on Jesus.

12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

14 And Jesus, when he had found a young ass, sat thereon; as it is written,

15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

18 For this cause the people also met him, for that they heard that he had done this miracle.

19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

20 And there were certain Greeks among them that came up to worship at the feast:

21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

30 Jesus answered and said, This voice came not because of me, but for your sakes.

31 Now is the judgment of this world: now shall the prince of this world be cast out.

32 And I, if I be lifted up from the earth, will draw all men unto me.

33 This he said, signifying what death he should die.

34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

37 But though he had done so many miracles before them, yet they believed not on him:

38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

39 Therefore they could not believe, because that Esaias said again,

40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

41 These things said Esaias, when he saw his glory, and spake of him.

42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

43 For they loved the praise of men more than the praise of God.

44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

45 And he that seeth me seeth him that sent me.

46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.

47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.