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Ponovljeni Zakon 8

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1 Držite i vršite sve zapovijedi koje vam danas naređujem da biste živjeli i raznmožili se i da biste ušli i zaposjeli zemlju koju je Jahve pod zakletvom obećao ocima vašim.

2 Sjećaj se svega puta kojim te Jahve, Bog tvoj, vodio po pustinji ovih četrdeset godina da te ponizi, iskuša i dozna što ti je u srcu: hoćeš li držati zapovijedi njegove ili nećeš.

3 Ponižavao te i glađu morio, a onda te hranio manom - za koju nisi znao ni ti ni tvoji oci - da ti pokaže kako čovjek ne živi samo o kruhu nego da čovjek živi o svemu što izlazi iz usta Jahvinih.

4 Tvoja se odjeća na tebi nije izderala niti su ti noge oticale ovih četrdeset godina.

5 Priznaj onda u svome srcu da te Jahve, Bog tvoj, odgaja i popravlja, kao što čovjek odgaja sina svoga.

6 I drži zapovijedi Jahve, Boga svoga, hodeći putovima njegovim i bojeći se njega!

7 TÓa Jahve, Bog tvoj, vodi te u dobru zemlju: zemlju potoka i vrela, dubinskih voda što izviru u dolinama i bregovima;

8 zemlju pšenice i ječma, loze, smokava i šipaka, zemlju meda i maslina;

9 zemlju u kojoj nećeš sirotinjski jesti kruha i gdje ti ništa neće nedostajati; zemlju gdje kamenje ima željeza i gdje ćeš iz njezinih brdina vaditi mjed.

10 Do sita ćeš jesti i blagoslivljati Jahvu, Boga svoga, zbog dobre zemlje koju ti je dao.

11 Čuvaj se da ne zaboraviš Jahvu, Boga svoga, zanemarujući njegove zapovijedi, njegove uredbe i njegove zakone koje ti danas dajem.

12 I pošto se najedeš do sitosti, posagradiš lijepe kuće i u njima se nastaniš;

13 kad ti se krupna i sitna stoka namnoži; kad se nakupiš srebra i zlata i kada sve tvoje uznapreduje,

14 nemoj da se uznese srce tvoje i da zaboraviš Jahvu, Boga svoga, koji te izveo iz zemlje egipatske, iz kuće ropstva;

15 koji te proveo kroz onu veliku i strašnu pustinju, kroz zemlju plamenih zmija i štipavaca, suhim i bezvodnim krajem; koji ti je izveo vodu iz stijene tvrde kao kremen;

16 koji te u pustinji hranio manom, nepoznatom tvojim ocima, da te ponizi i da te iskuša te da na kraju budeš sretan.

17 Ne reci tada u svome srcu: svojom sam moći i snagom svojih ruku sebi namakao ovo bogatstvo.

18 Sjeti se Jahve, Boga svoga! TÓa on ti je dao snagu da stječeš bogatstvo da tako ispuni - kao što je danas - svoj Savez za koji se zakleo tvojim ocima.

19 Ako li zaboraviš Jahvu, Boga svoga, i pođeš za drugim bogovima te njima budeš iskazivao štovanje, njima se klanjao, kunem vam se danas da ćete zacijelo izginuti;

20 poput naroda koje će Jahve pogubiti pred vama, tako će i vas nestati jer niste poslušali glasa Jahve, Boga svoga.

   

От "Съчиненията на Сведенборг

 

Arcana Coelestia #8972

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8972. Verse 1 And these are the judgements which you shall set before them means those more external truths such as must exist in a civic state where the Church is representative, which flow from the internal truths belonging to order in heaven. The fact that these things are meant by 'the judgements that were to be set before the children of Israel' is clear from the meaning of 'judgements' as truths, dealt with in 2235, 6397, 7206, 8685, 8695. The reason why 'judgements' are truths is that all judgement is effected by means of truths; therefore 'executing judgement' in the Word means executing truth, that is, judging in accordance with truths. But the plural 'judgements' means civil laws, thus those more external truths such as exist in a civic state. The words 'where the Church is representative' are added because these truths contain and embody within themselves the truths that belong to order in heaven, as may be recognized from the internal sense of them.

[2] The laws which the Lord delivered to the children of Israel and commanded them to keep were divided into commandments, judgements, and statutes. The term 'commandments' was given to those which were laws of life, 'judgements' to those which were laws of the civic state, and 'statutes' to those which were laws of worship. As regards judgements specifically, they are the kinds of laws that are contained in the present chapter and also some that follow. They served as laws in a Church in which inner realities, those of heaven and of the Church, were represented by outward things; but they do not serve as laws in a Church in which inner realities are no longer represented by outward things, as in the Christian Church. The reason for this is that inner realities have been revealed to people of this Church, and therefore inner realities are the channel through which contact is made with heaven, not outward things, as had been the situation before the Christian Church. Here is the reason why members of the Christian Church are not bound to adhere to the outward requirements of the laws called judgements and statutes, only to the inward ones. Holiness still remains within them because they hold holy truths within them, as also does every single command in the Word regarding the sacrifices. Although these are no longer prescriptive laws they remain holy constituents of the Word because of the Divine realities which they hold within themselves and which they represented. For when they are read by a Christian the Divine realities which are held within them and which were represented by them are discerned in heaven. They fill the angels with holiness, and at the same time the reader too through influx from the angels, especially if the reader himself is thinking at the same time about the Divine realities within them. From this it is evident that even the Old Testament Word is extremely holy.

[3] The fact that the laws which the Lord delivered to the children of Israel and commanded them to keep were divided into commandments that were laws of life, judgements that were laws of the civic state, and statutes that were laws of worship, is evident in Moses,

Jehovah said to Moses, Go, say to them, Go back into your tents. But you, stand here with Me, that I may tell you all the commandments, and statutes, and judgements which you shall teach them, so that they may do them. Deuteronomy 5:30-31.

In the same author,

Furthermore these are the commandments, statutes, and judgements which Jehovah your God commanded to teach you. Deuteronomy 6:1.

In the same author,

Therefore you shall keep the commandments and the statutes and the judgments which I am commanding you today, to do them. Deuteronomy 7:11.

In David,

If his sons forsake My law and do not walk in My judgements, if they profane My statutes and do not keep My commandments, I will visit their transgression with the rod. Psalms 89:30-32.

[4] Furthermore all the laws, in that they were those of a representative Church, were generally called judgements and statutes, as in Moses,

Now therefore, O Israel, hear the statutes and the judgements which I will teach you, that you may do them. What great nation [is there] that has righteous statutes and judgements, like all this law which I will set before you today? Deuteronomy 4:1, 8; 5:1.

In Ezekiel.

Jerusalem has changed My judgements into wickedness more than the nations, and My statutes more than the lands that are around her; for they have repudiated My judgements, and have not walked in My statutes. Ezekiel 5:6-7.

In the same prophet,

Let him 1 walk in My statutes and keep My judgements - to do the truth. Ezekiel 18:9.

In addition to these there are many other places, such as Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 26:17; Ezekiel 11:12, 20; 20:11, 13, 25; 37:24.

Бележки под линия:

1. The Latin means them but the Hebrew means him

  
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Thanks to the Swedenborg Society for the permission to use this translation.