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Daniel 8

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1 In the third year of the rule of Belshazzar the king, a vision was seen by me, Daniel, after the one I saw at first.

2 And I saw in the vision; and when I saw it, I was in the strong town Shushan, which is in the country of Elam; and in the vision I was by the water-door of the Ulai.

3 And lifting up my eyes, I saw, there before the stream, a male sheep with two horns: and the two horns were high, but one was higher than the other, the higher one coming up last.

4 I saw the sheep pushing to the west and to the north and to the south; and no beasts were able to keep their place before him, and no one was able to get people out of his power; but he did whatever his pleasure was and made himself great.

5 And while I was giving thought to this, I saw a he-goat coming from the west over the face of all the earth without touching the earth: and the he-goat had a great horn between his eyes.

6 And he came to the two-horned sheep which I saw before the stream, rushing at him in the heat of his power.

7 And I saw him come right up to the sheep, and he was moved with wrath against him, attacking the sheep so that his two horns were broken; and the sheep had not strength to keep his place before him, but was pushed down on the earth and crushed under his feet: and there was no one to get the sheep out of his power.

8 And the he-goat became very great: and when he was strong, the great horn was broken, and in its place came up four other horns turned to the four winds of heaven.

9 And out of one of them came another horn, a little one, which became very great, stretching to the south and to the east and to the beautiful land.

10 And it became great, even as high as the army of heaven, pulling down some of the army, even of the stars, to the earth and crushing them under its feet.

11 It made itself great, even as great as the lord of the army; and by it the regular burned offering was taken away, and the place overturned and the holy place made waste.

12 ... against the regular burned offering; and ... crushed down to the earth, and it did its pleasure and things went well for it.

13 Then there came to my ears the voice of a holy one talking; and another holy one said to that certain one who was talking, How long will the vision be while the regular burned offering is taken away, and the unclean thing causing fear is put up, and the holy place crushed under foot?

14 And he said to him, For two thousand, three hundred evenings and mornings; then the holy place will be made clean.

15 And it came about that when I, Daniel, had seen this vision, I had a desire for the sense of it to be unfolded; and I saw one before me in the form of a man.

16 And the voice of a man came to my ears between the sides of the Ulai, crying out and saying, Gabriel, make the vision clear to this man.

17 So he came and took his place near where I was; and when he came, I was full of fear and went down on my face: but he said to me, Let it be clear to you, O son of man; for the vision has to do with the time of the end.

18 Now while he was talking to me, I went into a deep sleep with my face to the earth: but touching me, he put me on my feet where I had been.

19 And he said, See, I will make clear to you what is to come in the later time of the wrath: for it has to do with the fixed time of the end.

20 The sheep which you saw with two horns, they are the kings of Media and Persia.

21 And the he-goat is the king of Greece: and the great horn between his eyes is the first king.

22 And as for that which was broken, in place of which four came up, four kingdoms will come up from his nation, but not with his power.

23 And in the later years of their kingdom, when their evil doings have become complete, there will come up a king full of pride and expert in dark sayings.

24 And his power will be great, and he will be purposing strange things. And all will go well for him and he will do his pleasure; and he will send destruction on the strong ones.

25 And his designs will be turned against the holy people, causing deceit to do well in his hand; in his heart he will make himself great, and send destruction on numbers who are living unconscious of their danger; and he will put himself up against the prince of princes; but he will be broken, though not by men's hands.

26 And the vision of evenings and mornings which has been talked of is true: and keep the vision secret; for it has to do with the far-off future.

27 And I, Daniel, was ill for some days; then I got up and did the king's business: and I was full of wonder at the vision, but no one was able to give the sense of it.

   

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Apocalypse Explained #937

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937. That "Moses" signifies the Word of the Old Testament can be seen from certain passages in the Word in which he is mentioned. But in some passages "Moses" means the law in the strictest sense, which is the law given from Mount Sinai; in others, the law in a broader sense, which is the historical Word; while here the Word of the Old Testament, both historical and prophetical, is meant. "Moses" signifies the Word because the Ten Commandments, and afterwards the Five Books, which were the first part of the Word, were not from him but from the Lord through him. That Moses is mentioned instead of the law and the Word, is evident from the following passages. In Luke:

Abraham said unto him, They have Moses and the prophets, let them hear them. If they hear not Moses and the prophets neither will they be persuaded if one should rise from the dead (Luke 16:29, 31).

Here "Moses and the prophets" have a like meaning as the "law and the prophets" elsewhere, namely, the historical and prophetical Word. In the same:

Jesus, beginning from Moses and from all the prophets, interpreted in all the Scriptures the things that pertained to Himself (Luke 24:27).

In the same:

All things must needs be fulfilled which are written in the law of Moses and in the prophets and in the psalms concerning Me (Luke 24:44)

In John:

Philip said, We have found Jesus, of whom Moses in the law did write (John 1:45).

In the same:

In the law Moses commanded us (John 8:5).

In Daniel:

The curse hath flowed down upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against Him. As it is written in the law of Moses, all this evil is come upon us (Daniel 9:11, 13).

In Joshua:

Joshua wrote upon the stone of the altar a copy of the law of Moses (Joshua 8:32).

In John:

Moses gave to you the law. Moses gave you the circumcision. If a man receive circumcision on the sabbath, that the law of Moses might not be broken (John 7:19, 22, 33).

In Mark:

Moses hath said, Honor thy father and thy mother (Mark 7:10).

[2] That which was from the Lord through Moses was attributed to Moses because of the representation; therefore the terms "the law of Moses" and "the law of the Lord" are both used in Luke:

When the days of their purification according to the law of Moses were fulfilled, they brought Him up to Jerusalem, (as it is written in the law of the Lord, that every male that openeth the womb shall be called holy to the Lord), that they might offer a sacrifice according to that which is said in the law of the Lord, A pair of turtle doves or two young pigeons (Luke 2:22-24, 39).

[3] Because Moses represented the law it was permitted him to come into the presence of the Lord on Mount Sinai, and not only to receive there the Tables of the Law, but also to hear the statutes and judgments of the law, and command them to the people; and it is added, that they might therefore believe in Moses forever:

Jehovah said unto Moses, Lo, I will come unto thee in the mist of a cloud, that the people may hear when I shall speak unto thee, and may also believe in thee forever (Exodus 19:9).

It is said "in the mist of a cloud," because a "cloud" signifies the Word in the letter. So when Moses came into the presence of the Lord on Mount Sinai:

He entered into the cloud (Exodus 20:21; 24:2, 18; 34:2-5).

(That "cloud" signifies the sense of the letter of the Word see above, n. 36, 594, 905, 906.)

[4] Because Moses represented the Lord as to the law or the Word, therefore:

When he came down from Mount Sinai the skin of his face shone; therefore when he spoke with the people he put a veil over his face (Exodus 34:28-35).

"The shining of the face" signified the internal of the law, for that is in the light of heaven. He veiled his face when he spoke with the people because the internal of the Word was covered and thus obscured to that people to protect them from anything of its light.

[5] Because Moses represented the Lord as to the historical Word, and Elijah the Lord as to the prophetical Word, when the Lord was transfigured Moses and Elijah were seen talking with Him (Matthew 17:3). When the Lord's Divine was manifested in the world, only those who signified the Word could talk with the Lord, because discourse with the Lord is by means of the Word. (That Elijah represented the Lord as to the Word, see n. 624.)

[6] Because Moses and Elijah taken together represented the Word, where Elijah is spoken of as the one sent before the Lord, both are mentioned, in Malachi:

Remember ye the law of Moses My servant, which I commanded unto him in Horeb for all Israel, the statutes and the judgments. Lo, I send to you Elijah the prophet, before the great and terrible day of Jehovah comes (Malachi 4:4-6).

Elijah the prophet means John the Baptist; because he, like Elijah, represented the Word (See above, n. 624, 724).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.