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Genesis 12

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1 Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee:

2 and I will make of thee a great nation, and I will bless thee, and make they name great; and be thou a blessing;

3 and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.

4 So Abram went, as Jehovah had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

5 And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

6 And Abram passed through the land unto the place of Shechem, unto the oak of Moreh. And the Canaanite was then in the land.

7 And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him.

8 And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah.

9 And Abram journeyed, going on still toward the South.

10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was sore in the land.

11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

12 and it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.

13 Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.

14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.

15 And the princes of Pharaoh saw her, and praised her to Pharaoh: and the woman was taken into Pharaoh's house.

16 And he dealt well with Abram for her sake: and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.

17 And Jehovah plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.

18 And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?

19 why saidst thou, She is my sister, so that I took her to be my wife? now therefore behold thy wife, take her, and go thy way.

20 And Pharaoh gave men charge concerning him: and they brought him on the way, and his wife, and all that he had.

   

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West

  

'The west' signifies people in obscured good, and in an opposite sense, people in evil.

(Препратки: Arcana Coelestia 3708 [1-23])


'The west' signifies the affection of truth.

(Препратки: Apocalypse Explained 439)

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Arcana Coelestia #1866

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1866. 'From the river of Egypt to the great river, the river Phrath' means the extension of spiritual and celestial things, 'to the river of Egypt' being the extension of spiritual things, 'to the river Phrath' the extension of celestial things. This is clear from the meaning of 'the river of Egypt' and from the meaning of 'the great river' or the Euphrates. That these rivers mean the extension of spiritual and celestial things becomes clear from the meaning of 'the land of Canaan' as the Lord's kingdom in heaven and on earth, in which kingdom there is nothing else than the spiritual things of faith and the celestial things of mutual love. Consequently nothing else can be meant by the borders of the land of Canaan than the extension of those things. For what the land of Canaan is, what the river of Egypt is, and what the great river, the Euphrates, is, the inhabitants of heaven do not know at all. Indeed they do not know what the borders of any land are; but they do know what the extension of spiritual and celestial things is, and the range and limits of the states belonging to them. These are the things which those in heaven have in mind when such things in the letter are read by man, so that the letter and its historical sense which has served as a basis for heavenly ideas disappears.

[2] The reason why 'the river of Egypt' means the extension of spiritual things is that 'Egypt' means factual knowledge which, together with the rational concepts and the intellectual concepts which a person has, constitute spiritual things, as stated already in 1443 and elsewhere in this volume. And as to why in the internal sense 'Egypt' means factual knowledge, see 1164, 1165, 1186, 1462. That 'the river Euphrates' means the extension of celestial things becomes clear from the lands which that river bounded and marked off from the land of Canaan, and by which in many other places facts and the cognitions of celestial things are meant. Here however because it is called 'the river', and 'the great river', they are nothing other than celestial things and the cognitions of them, for 'the great river' and greatness are used in reference to these.

  
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Thanks to the Swedenborg Society for the permission to use this translation.