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Heaven and Hell # 57

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57. What has been said of heaven can be said of the Church, for the Church is the Lord's heaven on earth. There are also many Churches, and yet any one of them is called the Church and indeed is a Church, so far as the good of love and of faith rules there. There again, the Lord out of diversity makes a unity, thus, one Church out of many Churches. 1 The same, too, can be said of the man of the Church in particular as is said of the Church in general, namely, that the Church is within a man and not outside him, and that every man in whom the Lord is present in the good of love and of faith is a Church. 2 Again, the same can be said of a man in whom is the Church as of an angel in whom is heaven, namely, that he is a Church in least form as an angel is heaven in least form, and furthermore, that a man in whom is the Church, equally with an angel, is a heaven. For man has been created that he may come into heaven and become an angel. Consequently, he who has good from the Lord is an angel-man. 3 It may be mentioned what a man has in common with an angel and what he has in addition to what angels have. A man has this in common with an angel, that his interiors are equally conformed to the image of heaven and that he, too, in so far as he is in the good of love and faith, may become an image of heaven. In addition to what angels have, a man has these things, that his exteriors have been formed according to the image of the world, that so far as he is in good, the world with him is subordinated to heaven and serves heaven, 4 and that then the Lord is present with him in both worlds, just as if he were in his heaven. For the Lord is in His Divine order in both worlds, since God is order. 5

Фусноте:

1. [Swedenborg's footnote] If good were the characteristic and essential of the Church, and not truth apart from good, the Church would be one (Arcana Coelestia 1285, 1316, 2982, 3267, 3445, 3451-3452).

Indeed from good all Churches make one Church before the Lord (Arcana Coelestia 7396, 9276).

2. [Swedenborg's footnote] The Church is in man, and not outside him, and the Church in general is made up of men who have the Church in them (Arcana Coelestia 3884 [Arcana Coelestia 6637]).

3. [Swedenborg's footnote] A man who is a Church is a heaven in the least form after the image of the greatest, because his interiors, which belong to his mind, are arranged after the form of heaven, and consequently for reception of all things of heaven (Arcana Coelestia 911, 1900, 1928, 3624-3631, 3634, 3884 [Arcana Coelestia 6637], Arcana Coelestia 4041, 4279, 4523-4524, 4625, 6013, 6057, 9279, 9632).

4. [Swedenborg's footnote] Man has an internal and an external; his internal has been formed by creation after the image of heaven, and his external after the image of the world; and for this reason man was called by the ancients a microcosm (Arcana Coelestia 4523-4524, 5608, 6013, 6057, 9279, 9706, 10156, 10472).

Therefore man was created to have the world in him serve heaven, and this takes place with the good; but it is the reverse with the evil, in whom heaven serves the world (Arcana Coelestia 9278, 9283).

5. [Swedenborg's footnote] The Lord is order, since the Divine good and truth that go forth from the Lord make order (Arcana Coelestia 1728, 1919, 2011, 2258, 5110, 5703, 8988, 10336, 10619).

Divine truths are laws of order (Arcana Coelestia 2447, 7995).

So far as a man lives according to order, that is, so far as he lives in good in accordance with Divine truths, he is a man, and the Church and heaven are in him (Arcana Coelestia 4839, 6605, 8067 [Arcana Coelestia 8513, 8547]).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3450

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3450. Verses 28-29 And they said, We saw clearly that Jehovah was with you, and we said, Let there be now a solemn agreement between us, between us and you, and let us make a covenant with you. If you do us no harm as we have not touched you and as we have done to you nothing but good, and have sent you away in peace; you are now the blessed of Jehovah.

'They said, We saw clearly that Jehovah was with you' means that they knew the Divine to be present within it. 'And we said, Let there be now a solemn agreement between us, between us and you, and let us make a covenant with you' means that their matters of doctrine concerning faith, regarded in themselves, should not be refused recognition. 'That you do us no harm as we have not touched you and as we have done to you nothing but good, and have sent you away in peace' means that they had not done and would not do violence to the internal sense of the Word. 'You are now the blessed of Jehovah' means that it came from the Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Библија

 

Genesis 14

Студија

   

1 It happened in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim,

2 that they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (the same is Zoar).

3 All these joined together in the valley of Siddim (the same is the Salt Sea).

4 Twelve years they served Chedorlaomer, and in the thirteenth year, they rebelled.

5 In the fourteenth year Chedorlaomer came, and the kings who were with him, and struck the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,

6 and the Horites in their Mount Seir, to Elparan, which is by the wilderness.

7 They returned, and came to En Mishpat (the same is Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.

8 The king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar) went out; and they set the battle in array against them in the valley of Siddim;

9 against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.

10 Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell there, and those who remained fled to the hills.

11 They took all the goods of Sodom and Gomorrah, and all their food, and went their way.

12 They took Lot, Abram's brother's son, who lived in Sodom, and his goods, and departed.

13 One who had escaped came and told Abram, the Hebrew. Now he lived by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were allies of Abram.

14 When Abram heard that his relative was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.

15 He divided himself against them by night, he and his servants, and struck them, and pursued them to Hobah, which is on the left hand of Damascus.

16 He brought back all the goods, and also brought back his relative, Lot, and his goods, and the women also, and the people.

17 The king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King's Valley).

18 Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.

19 He blessed him, and said, "blessed be Abram of God Most High, possessor of heaven and earth:

20 and blessed be God Most High, who has delivered your enemies into your hand." Abram gave him a tenth of all.

21 The king of Sodom said to Abram, "Give me the people, and take the goods to yourself."

22 Abram said to the king of Sodom, "I have lifted up my hand to Yahweh, God Most High, possessor of heaven and earth,

23 that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, 'I have made Abram rich.'

24 I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion."