1. Angelic Wisdom about Divine Providence

Divine Providence Is the Form of Government Exercised by the Lord's Divine Love and Wisdom

To understand what divine providence is--that it is the way the Lord's divine love and wisdom govern us--it is important to be aware of the following things, which were presented in my book on the subject.

In the Lord, divine love is a property of divine wisdom and divine wisdom is a property of divine love (Divine Love and Wisdom 34-39).

Divine love and wisdom cannot fail to be and to be manifested in others that it has created (Divine Love and Wisdom 47-51).

Everything in the universe was created by divine love and wisdom (Divine Love and Wisdom 52, 53, 151-156).

Everything in the created universe is a vessel of divine love and wisdom (54-60 [55-60]).

The Lord looks like the sun to angels; its radiating warmth is love and its radiating light is wisdom (Divine Love and Wisdom 83-88, 89-92, 93-98, 296-301).

The divine love and wisdom that emanate from the Lord constitute a single whole (Divine Love and Wisdom 99-102).

The Lord from eternity, who is Jehovah, created the universe and everything in it from himself and not from nothing (Divine Love and Wisdom 282-284, 290-295). These propositions may be found in the work titled Angelic Wisdom about Divine Love and Wisdom.

151. The Lord created the universe and everything in it by means of that sun that is the first emanation of divine love and wisdom. "The Lord" means God from eternity or Jehovah, who is called the Father and the Creator, because as explained in Teachings for the New Jerusalem on the Lord, the Lord and the Father are one. When I return to the topic of creation below [282-357], therefore, I will refer to "the Lord."

14. In the Divine-Human One, reality and its manifestation are both distinguishable and united. Wherever there is reality, there is its manifestation: the one does not occur without the other. In fact, reality exists through its manifestation, and not apart from it. Our rational capacity grasps this when we ponder whether there can be any reality that does not manifest itself, and whether there can be any manifestation except from some reality. Since each occurs with the other and not apart from it, it follows that they are one entity, but "distinguishably one."

They are distinguishably one like love and wisdom. Further, love is reality and wisdom is its manifestation. Love occurs only in wisdom, and wisdom only from love. So love becomes manifest when it is in wisdom. These two are one entity in such a way that although they can be distinguished in thought they cannot be distinguished in fact; and since they can be distinguished in thought and not in fact, we refer to them as "distinguishably one."

Reality and its manifestation are also distinguishably one in the Divine-Human One the way soul and body are. A soul does not occur without its body, nor a body without its soul. The divine soul of the Divine-Human One is what we mean by the divine reality, and the divine body of the Divine-Human One is what we mean by the divine manifestation.

The notion that a soul can exist and think and be wise without a body is an error that stems from deceptive appearances. Every soul is in a spiritual body after it has cast off the material skin that it carried around in this world.