34. Divine love is a property of divine wisdom, and divine wisdom is a property of divine love. On the divine reality and the divine manifestation being distinguishably one in the Divine-Human One, see 14-16 above. Since the divine reality is divine love and the divine manifestation is divine wisdom, these latter are similarly distinguishably one.

We refer to them as "distinguishably one" because love and wisdom are two distinguishable things, and yet they are so united that love is a property of wisdom and wisdom a property of love. Love finds its reality in wisdom, and wisdom finds its manifestation in love. Further, since wisdom derives its manifestation from love (as noted in 15 [14] above), divine wisdom is reality as well. It follows from this that love and wisdom together are the divine reality, though when they are distinguished we call love the divine reality and wisdom the divine manifestation. This is the quality of the angelic concept of divine love and wisdom.

89. From the sun arising from Divine love and wisdom emanate heat and light. The spiritual world where angels and spirits dwell has in it heat and light just like the natural world where people dwell. Moreover the heat is also felt as heat and the light seen as light in a similar way. But still heat and light in the spiritual world and heat and light in the natural world differ so much that, as said above, they have nothing in common. They differ from each other as something animate and something inanimate. Heat in the spiritual world is, in itself, animate, and so, too, light, whereas heat in the natural world is, in itself, inanimate, and so, too, light. For heat and light in the spiritual world emanate from a sun which is pure love, while heat and light in the natural world emanate from a sun which is nothing but fire; and love is animate, and Divine love is life itself, while fire is inanimate, and solar fire is lifelessness itself. We can call it that because it has not the least speck of life in it.