9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.

2804. And he said, Behold the fire and the wood. That this signifies that love and righteousness were present, is evident from the signification of “fire,” as being love (see n. 934); and from the signification of “wood for a burnt-offering,” as being the merit of righteousness (see n. 2784).

8897. 'Honour your father and your mother' means love for goodness and truth, in the highest sense for the Lord and His kingdom. This is clear from the meaning of 'honouring' as loving, for in the spiritual sense 'honour' is love, because in heaven one loves another, and in loving him also honours him since love is present within honour (honour without love there is rejected, indeed spurned, because it is devoid of life from good); from the meaning of 'father' as goodness, dealt with in 3703, 5581, 5902, 6050, 7833, 7834, and in the highest sense as the Lord in respect of Divine Goodness, 15, 1729, 2005, 2803, 3704, 7499, 8328 (the reason why 'Father' in the highest sense is the Lord is that He imparts new life to the person, so that this life may make that person a son and heir of His kingdom); and from the meaning of 'mother' as truth, dealt with in 3703, 5581, and in the highest sense the Lord in respect of Divine Truth, thus His kingdom since Divine Truth which emanates from the Lord makes heaven. The reason why the Lord's Divine Truth makes heaven is that in the next life the Lord in respect of Divine Good is the Sun, and in respect of Divine Truth is the Light. This Divine Light radiating from the Lord as the Sun is what enlightens angelic minds and fills them with intelligence and wisdom, causing them to be angels of light. Divine Good is present within Divine Truth, even as heat from the sun is present within the light in springtime and summer in the world.