9371. THE INTERNAL SENSE.

Verses 1-2. And He said unto Moses, Come up unto Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and bow yourselves afar off; and Moses, he alone, shall come near unto Jehovah; and they shall not come near; and the people shall not come up with him. “And He said unto Moses,” signifies that which concerns the Word in general; “come up unto Jehovah,” signifies conjunction with the Lord; “thou and Aaron,” signifies the Word in the internal sense and the external sense; “Nadab and Abihu,” signifies doctrine from both senses; “and seventy of the elders of Israel,” signifies the chief truths of the church which are of the Word, or of doctrine, and which agree with good; “and bow yourselves afar off,” signifies humiliation and adoration from the heart, and then the influx of the Lord; “and Moses, he alone, shall come near unto Jehovah,” signifies the conjunction and presence of the Lord through the Word in general; “and they shall not come near,” signifies no separate conjunction and presence; “and the people shall not come up with him,” signifies no conjunction whatever with the external apart from the internal.

Food in the Bible represents the desire for good, and water and other drinks represent the understanding and true ideas we need to recognize what good is and how to bring it into being – or simple "truth," as Swedenborg puts it. When people (or animals) in the Bible drink, then, it represents learning true things and internalizing them so they can be used. In the contrary sense it can mean taking in false ideas instead, and allowing them to pollute the mind. When a person drinks clean water, it represents getting simple, external ideas from the Bible. Drinking good wine represents learning the deeper spiritual ideas that lie within the stories of the Bible. This is why Jesus said to the Samaritan woman that the water He gave would be a "well springing up to everlasting life" (John 4:14). The details of the instruction can also vary depending on who or what is drinking. When Rebekah gives water to the camels of Abraham's servant (Genesis 24) this means instruction about known facts from the Bible to the external part of the mind. When Jacob waters Laban's flock of sheep (Genesis 29), this means instruction from doctrine about loving what is good.

3795. For she was a shepherdess (or, “she was one who feeds.”) That this signifies that the affection of interior truth teaches what is in the Word, is evident from the signification of a “shepherd,” or one that feeds the flock, as being one who leads and teaches (n. 343); and from the representation of Rachel, who in the present case is “she,” as being the affection of interior truth (concerning which just above, n. 3793). The reason this teaching is said to be from the Word is that she came to the well with the flock; and that the “well” signifies the Word may be seen above (n. 3765). Moreover it is the affection of interior truth which teaches; for from this affection the church is a church, and a shepherd or pastor is a pastor. The reason why in the Word a “shepherd,” and “one that feeds” signifies those who lead and teach, is that a “flock” signifies those who are led and taught, consequently churches, and also doctrines of the church (n. 3767, 3768, 3783). That a “shepherd” and a “flock” have such a signification is well known in the Christian world, for so they who teach and they who learn are called, and therefore it is needless to confirm this from the Word.