9819. 'And they shall make Aaron's garments' means through whom the spiritual kingdom exists. This is clear from the meaning of 'Aaron's garments' as a representative sign of the Lord's spiritual kingdom lying adjacent to His celestial kingdom, dealt with above in 9814. The reason why the wise at heart, filled with the spirit of wisdom, were to make those garments is that by these people those in the celestial kingdom are meant, and the spiritual kingdom is what springs from and so what covers that celestial kingdom like a garment next to the body, as also becomes clear from the things that have been stated in 9818.
Joel 1
1
The Word of Yahweh that came to Joel, the son of Pethuel.
2
Hear this, you elders, And listen, all you inhabitants of the land. Has this ever happened in your days, or in the days of your fathers?
3
Tell your children about it, and have your children Tell their children, and their children, another generation.
4
What the swarming locust has left, the great locust has eaten. What the great locust has left, the grasshopper has eaten. What the grasshopper has left, the caterpillar has eaten.
5
Wake up, you drunkards, and weep! Wail, all you drinkers of wine, because of the sweet wine; for it is cut off from your mouth.
6
For a nation has come up on my land, strong, and without number. His teeth are the teeth of a lion, and he has the fangs of a lioness.
7
He has laid my vine waste, and stripped my fig tree. He has stripped its bark, and thrown it away. Its branches are made white.
8
Mourn like a virgin dressed in sackcloth for the husband of her youth!
9
The meal offering and the drink offering are cut off from Yahweh's house. The priests, Yahweh's ministers, mourn.
10
The field is laid waste. The land mourns, for the grain is destroyed, The new wine has dried up, and the oil languishes.
11
Be confounded, you farmers! Wail, you vineyard keepers; for the wheat and for the barley; for the harvest of the field has perished.
12
The vine has dried up, and the fig tree withered; the pomegranate tree, the palm tree also, and the apple tree, even all of the trees of the field are withered; for joy has withered away from the sons of men.
13
Put on sackcloth and mourn, you priests! Wail, you ministers of the altar. Come, lie all night in sackcloth, you ministers of my God, for the meal offering and the drink offering are withheld from your God's house.
14
Sanctify a fast. Call a solemn assembly. Gather the elders, and all the inhabitants of the land, to the house of Yahweh, your God, and cry to Yahweh.
15
Alas for the day! For the day of Yahweh is at hand, and it will come as destruction from the Almighty.
16
Isn't the food cut off before our eyes; joy and gladness from the house of our God?
17
The seeds rot under their clods. The granaries are laid desolate. The barns are broken down, for the grain has withered.
18
How the animals groan! The herds of livestock are perplexed, because they have no pasture. Yes, the flocks of sheep are made desolate.
19
Yahweh, I cry to you, For the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field.
20
Yes, the animals of the field pant to you, for the water brooks have dried up, And the fire has devoured the pastures of the wilderness.
Arcana Coelestia # 2701
2701. 'God opened her eyes' means intelligence. This is clear from the meaning of 'opening' - and that it is God who did so - and also from [the meaning] of 'the eyes', as conferring intelligence; for 'the eyes' means the understanding, see 212, as also does 'sight' or 'seeing', 2150, 2325. The expression 'God opens the eyes' is used when He opens interior sight or the understanding, which opening is accomplished by means of an influx into the rational part of the person's mind, or rather into the spiritual part of his rational. The route taken by this influx is the soul, that is, the internal route, of which the person himself is not aware. This influx is his state of enlightenment in which the truths he hears or reads about are confirmed for him by a kind of perception existing within, in the understanding part of his mind. The person himself believes that this enlightenment is innate within himself and that it springs from his own power of understanding; but in this he is very much mistaken. This enlightenment consists in an influx from the Lord by way of heaven into that person's dim, mistaken, and specious sight of things, and by means of the good there causes the things which he believes to become imitations of truth. Only those who are spiritual however are blessed with enlightenment in spiritual matters of faith; and this is the meaning of the expression 'God opens the eyes'.
[2] The reason why 'the eye' means the understanding is that the sight belonging to the body corresponds to that belonging to its spirit, which is the understanding. And because it has this correspondence 'the eye' in the Word, in almost every place where it is mentioned, means the understanding, even where people believe something other is meant, as where the Lord says in Matthew,
The lamp of the body is the eye. If the eye is sound, the whole body is full of light. If the eye has been evil the whole body has been made full of darkness. If therefore the light is darkness, how great is the darkness! Matthew 6:22-23; Luke 11:34.
Here 'the eye' is the understanding, the spiritual constituent of which is faith, as also is shown by the explanation added here - 'if therefore the light is darkness, how great is the darkness!' Similarly in the same gospel,
If your right eye causes you to stumble, pluck it out and throw it away from you. Matthew 5:29; 18:9.
'The left eye' is the understanding part of the mind, whereas 'the right eye' is its affection. The command to pluck out the right eye means that if it causes one to stumble one's affection must be disciplined.
[3] In the same gospel,
Blessed are your eyes, for they see, and your ears, for they hear. Matthew 13:16.
And in Luke, Jesus said to the disciples, Blessed are the eyes which see what you see. Luke 10:23.
Here 'the eyes which see' means intelligence and faith, for it was not the mere fact that they saw the Lord and also His miracles and works that caused any one of the disciples to be blessed but the fact that they could grasp things with their understandings and had faith, meant by 'seeing with the eyes', and that they were obedient, meant by 'hearing with the ears'. As regards 'seeing with the eyes' meaning to see with the understanding and also to have faith, see 897, 2325. For the understanding is the spiritual complement of sight, and faith the spiritual complement of the understanding. The sight of the eye is received from the light of the world, the sight of the understanding from the light of heaven flowing into things which belong to the light of the world; but the sight of faith is received from the light of heaven. This is the origin of such phrases as seeing with the understanding and seeing with faith. 'Hearing with the ear' means being obedient, see 2542.
[4] In Mark,
Jesus said to the disciples, Do you not yet know nor understand? Do you still have your heart hardened? Having eyes do you not see, and having ears do you not hear? Mark 8:17-18.
Here it is evident that 'having eyes but not seeing' means not wishing to understand and not believing. In Luke,
Jesus said of the city, Would that you knew the things that make for your peace! But such is hidden from your eyes. Luke 19:41-42.
And in Mark,
By the Lord has this been done, and it is marvellous in our eyes. Mark 12:11.
Here 'hidden from the eyes' and 'marvellous in the eyes' mean to be so to the understanding, as is well known to everyone from the meaning of 'the eyes' even in everyday speech.
