8858. A person's whole character is determined by the nature of whatever dominates his life; this is what marks him off from others. His heaven is formed in accordance with it if he is good, or his hell if he is bad. For it constitutes his true will and so the true being of his life, which is unchangeable after death. From all this one may see what the life is like in a person who has been regenerated, and what it is like in one who has not been regenerated.

8887. 'To keep it holy' means no violation in any way. This is clear from the things commanded regarding the sabbath, which are dealt with in 8495, and from the things that follow here about keeping the sabbath holy, which are,

Six days you shall labour and do all your work; and the seventh day is a sabbath to Jehovah your God. You shall not do any work - you, nor your son, nor your daughter, nor your sojourner who is within your gates. For in six days Jehovah made heaven and earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and sanctified it.

From these words it is clear that 'keeping the sabbath holy' means not violating it in any way. But the internal sense of the commandment is that the realities meant by the sabbath must not be violated in any way, those realities being the union of the Lord's Divine Essence with His Human Essence, also the union of His Human with the heavens, and the consequent joining together in them of goodness and truth, 8886. For if these realities are violated by anyone, spiritual life is ruined with that person. It becomes life on the natural level alone and after this on that of the senses, when falsity is seized on instead of truth, and evil instead of good, since these now reign universally with that person.

6304. 'And will bring you back to the land of your fathers' means to the state of both Ancient Churches. This is clear from the meaning of 'the land' as the Church, dealt with in 566, 661, 1066, 1067, 1733, 1850, 2117, 2118, 3355, 4575, 4447, 5577; and from the meaning of 'fathers' as those who belonged to the Ancient Church and the Most Ancient Church, dealt with in 6075. To the state of both Ancient Churches is said to be meant because the sons of Israel and their descendants, like members of the Ancient Churches, were to represent in specific detail the Lord's celestial and spiritual kingdom. That representation was actually established - among the Jewish nation a representation of the celestial kingdom, and among the Israelite people a representation of the spiritual kingdom. But with that generation nothing of the Church or of the Lord's kingdom could be established, only what was a mere representation, for they wished to see and acknowledge in representatives only what was external, and nothing at all internal.

[2] However, so that the overall representation might be effected, and through it some communication with heaven might exist, and through heaven with the Lord, they were restricted to externals; and at that time the Lord saw to it that communication might take place through external representation alone devoid of any internal. This was the state to which Jacob's descendants could be 'brought back'. Yet inwardly, external representatives among those descendants concealed Divine matters, in the highest sense those which had regard to the Lord's Divine Human, and in the relative sense those which had regard to the Lord's kingdom in heaven and to the Church. This state of both Ancient Churches is what is meant by the promise that God will bring them back to the land of their fathers.