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How Shall I Inherit Eternal Life?

Од стране Jim Cooper

This series illustrates the Good Samaritan parable.

There are two places in the New Testament where people - not disciples - approach the Lord and ask Him straight out, "What must I do to inherit eternal life?"

One occurs in the Gospel of Luke:

"And behold, a certain laywer stood up and tested Him, saying, "Teacher, what shall I do to inherit eternal life?" (Luke 10:25).

The other occurs in the Gospel of Mark:

"Now as He was going out on the road, one came running, knelt before Him, and asked Him, "Good Teacher, what shall I do that I may inherit eternal life?" (Mark 10:17).

Jesus answers these two people with answers that are quite famous. In his answer to the lawyer, he said:

1. Love the Lord

2. Love your neighbor

3. And just in case you don't know who your neighbor is, here's the parable of the "Good Samaritan."

In his answer to the rich young man, he said:

1. Love the Lord.

2. Love the neighbor (but with a little more detail)

3. Follow the commandments

4. Then shun worldly things.

5. Be kind to others

6. And, most importantly, do this because of Me.

Taken together, these two incidents lay out four principles of life in the world that, if followed, will prepare us for eternal life in heaven.

The first principle: Believe that the Lord is God.

"And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. (John 3:14-17).

From that time many of His disciples went back and walked with Him no more. Then Jesus said to the twelve, "Do you also want to go away?" But Simon Peter answered Him, "Lord, to whom shall we go? You have the words of eternal life. Also we have come to believe and know that You are the Christ, the Son of the living God." (John 6:66-69).

"The Lord from eternity, who is Jehovah, came into the world to subjugate the hells and to glorify His Human; and without this no mortal could have been saved; and those are saved who believe in Him." (True Christian Religion 2).

The second principle: Stop focusing on the things of the natural world; stop allowing your hereditary evils and your proprium to lead you.

"So Jesus answered and said, 'Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel's, who shall not receive a hundredfold now in this time; houses and brothers and sisters and mothers and children and lands, with persecutions; and in the age to come, eternal life.' " (Mark 10:29-30).

Anyone unacquainted with the internal sense of the Word will think that house , brothers , sisters , father , mother , wife , children , and fields mean house, brothers, sisters, father, mother, wife, children, and fields. But the meaning here is this The kinds of things present in a person which are properly his own must be forsaken by him, and instead of these, spiritual and celestial things which are the Lord s must be received by him. This change is effected by means of temptations, which are meant here by persecutions'. Anyone can see that if he forsakes his mother he is not going to receive mothers, nor likewise to receive brothers and sisters by forsaking these. (Arcana Coelestia 4843).

In Luke, Jesus said to the young ruler, You still lack one thing. Sell all that you have and distribute to the poor, then you will have treasure in heaven; and come, follow Me. In the internal sense these words mean that everything completely a person's own, which consists of nothing but evil desires and false ideas, ought to be alienated from him, for such desires and ideas are meant by 'all that he has', and then he will receive from the Lord good desires and true ideas, which are 'treasure in heaven'. Arcana Coelestia 5886 [5].

The Third Principle: Do good works, be kind to each other.

(Luke 10:25-29) "And behold, a certain lawyer stood up and tested Him, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the law? What is your reading of it?" So he answered and said, " You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbor as yourself. " And He said to him, "You have answered rightly; do this and you will live." But he, wanting to justify himself, said to Jesus, "And who is my neighbor?"

To answer this key question, the Lord told the parable of the good Samaritan.

Your neighbor is not someone of your family, town, or race. Everyone is your neighbor and deserving of your care.

God does good in the world through us! Our care for the neighbor is HIS care for the neighbor. Just as He uses us to create new angels, He uses us to do good in the world.

The Fourth Principle: Take up the cross and follow Him, that is, endure in temptations, and do this things not for yourself, but because He has asked it of you.

(Matthew 25:34-46) "Then the King will say to those on His right hand, Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me. Then the righteous will answer Him, saying, Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You? And the King will answer and say to them, Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me. If you do these things, the reward will be great."

Just four principles.

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True Christian Religion # 2

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2. THE FAITH OF THE NEW HEAVEN AND THE NEW CHURCH IS IN UNIVERSAL TERMS AS FOLLOWS. 1

The Lord from eternity, who is Jehovah, came into the world to subdue the hells and to glorify His Human. Without this no mortal could have been saved, and those are saved who believe in Him.

[2] The expression 'in universal terms' is used because this is a universal point of faith, and a universal point of faith must be contained in all its particulars. It is a universal point of faith that God is one in essence and in person, in whom is the Divine Trinity, and that He is the Lord God the Saviour Jesus Christ. It is a universal point of faith that no mortal could have been saved, if the Lord had not come into the world. It is a universal point of faith that He came into the world to take hell away from men, and He did this by fighting against hell and winning victories over it. In this way He subdued it and reduced it to order, and made it subject to His command. It is a universal point of faith that He came into the world to glorify the Human which He assumed in the world, that is, to unite it with the originating Divinity. By this means He keeps hell for ever in order and subject to His command. Since this could only be achieved by means of temptations experienced in His Human, even to the most extreme, His passion on the cross, He underwent this. These are the universal matters of faith concerning the Lord.

[3] It is a universal point of faith on the part of man to believe in the Lord; for this belief links him to the Lord, and this is the way to salvation. Believing in Him means having confidence that He is the Saviour; and since only those who lead good lives can have such confidence, this too is meant by believing in Him. The Lord says this in John's gospel:

This is the will of the Father, that everyone who believes in the Son should have everlasting life, John 6:40.

and elsewhere:

He who believes in the Son has everlasting life. He who does not believe in the Son will not see life, but the wrath of God rests upon him, John 3:36.

Фусноте:

1. This passage is repeated with minor changes from Doctrine of Faith 34, Apocalypse Revealed 67, Brief Exposition 116.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Luke 10

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1 Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.

2 Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3 Go your ways. Behold, I send you out as lambs among wolves.

4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5 Into whatever house you enter, first say, 'Peace be to this house.'

6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house.

8 Into whatever city you enter, and they receive you, eat the things that are set before you.

9 Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.'

10 But into whatever city you enter, and they don't receive you, go out into its streets and say,

11 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.'

12 I tell you, it will be more tolerable in that day for Sodom than for that city.

13 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.

15 You, Capernaum, who are exalted to heaven, will be brought down to Hades.

16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me."

17 The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!"

18 He said to them, "I saw Satan having fallen like lightning from heaven.

19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.

20 Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."

21 In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight."

22 Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him."

23 Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see,

24 for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them."

25 Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?"

26 He said to him, "What is written in the law? How do you read it?"

27 He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself."

28 He said to him, "You have answered correctly. Do this, and you will live."

29 But he, desiring to justify himself, asked Jesus, "Who is my neighbor?"

30 Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

32 In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.

33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.

35 On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.'

36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?"

37 He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."

38 It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.

39 She had a sister called Mary, who also sat at Jesus' feet, and heard his word.

40 But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me."

41 Jesus answered her, "Martha, Martha, you are anxious and troubled about many things,

42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her."