Title: Newness of Life
Topic: Salvation
Summary: What the Bible calls newness of life is not just a matter of changing our behaviors but of gaining a new heart and a new spirit.
Use the reference links below to follow along in the Bible as you watch.
References:
Romans 6:1, 4
Isaiah 65:17; 66:22
Jeremiah 31:31
Leviticus 3:1, 14, 17, Leviticus 3:23, Leviticus 3:26, Leviticus 3:33, Leviticus 3:40-41
Ezekiel 11:16; 18:30; 36:25
John 3:3
Romans 12:1-2
2 Corinthians 4:16; 5:17, 10
Galatians 6:12
Ephesians 4:17, 24
Colossians 3:5, 9-11
Titus 3:1-5
Revelation 21:1-5
Isaiah 62:1-2
249 - Newness of Life
Од стране Jonathan S. Rose
Spirit and Life Bible Study broadcast from 12/30/2015. The complete series is available at: www.spiritandlifebiblestudy.com
Revelation 21:1-5
1
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
2
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
3
And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
5
And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
Arcana Coelestia # 367
367. It is unnecessary to confirm these things by similar passages from the Word, except so far as to prove that charity is the “brother” of faith, and that a “field” signifies whatever is of doctrine. That charity is the “brother” of faith is evident to everyone from the nature or essence of faith. This brotherhood was represented by Esau and Jacob, and was the ground of their dispute about the birthright and the consequent dominion. It was also represented by Pharez and Zarah, the sons of Tamar by Judah (Genesis 38:28-29, 30); and by Ephraim and Manasseh (Genesis 48:13-14); and in both of these, as well as in other similar cases, there is a dispute about the primogeniture and the consequent dominion. For both faith and charity are the offspring of the church. Faith is called a “man” as was Cain, in verse 1 of this chapter, and charity is called a “brother” as in Isaiah 19:2; Jeremiah 13:14 and other places. The union of faith and charity is called “the covenant of brethren” (Amos 1:9). Similar to the signification of Cain and Abel, was that of Jacob and Esau, as just said; in that Jacob also was desirous of supplanting his brother Esau, as is evident also in Hosea:
To visit upon Jacob his ways, according to his doings will He recompense him; he supplanted his brother in the womb (Hosea 12:2-3).
But that Esau, or the charity represented by Esau, should nevertheless at length have the dominion, appears from the prophetic prediction of their father Isaac:
By thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass, when thou hast the dominion, that thou shalt break his yoke from off thy neck (Genesis 27:40).Or what is the same, the Church of the Gentiles, or new church, is represented by Esau, and the Jewish Church is represented by Jacob; and this is the reason for its being so often said that the Jews should acknowledge the Gentiles as brethren; and in the Church of the Gentiles, or primitive church, all were called brethren, from charity. Such as hear the Word and do it are likewise called brethren by the Lord (Luke 8:21); those who hear are such as have faith; those who do are such as have charity; but those who hear, or say that they have faith, and do not, or have not charity, are not brethren, for the Lord likens them unto fools (Matthew 7:24, 26).
