Библија

 

Jeremiah 30

Студија

   

1 The word that hath been unto Jeremiah from Jehovah, saying,

2 `Thus spake Jehovah, God of Israel, saying, Write for thee all the words that I have spoken unto thee on a book.

3 For, lo, days are coming -- an affirmation of Jehovah -- and I have turned back [to] the captivity of My people Israel and Judah, said Jehovah, and I have caused them to turn back unto the land that I gave to their fathers, and they do possess it.'

4 And these [are] the words that Jehovah hath spoken concerning Israel and concerning Judah:

5 Surely thus said Jehovah: A voice of trembling we have heard, Fear -- and there is no peace.

6 Ask, I pray you, and see, is a male bringing forth? Wherefore have I seen every man, His hands on his loins, as a travailing woman, And all faces have been turned to paleness?

7 Wo! for great [is] that day, without any like it, Yea, a time of adversity it [is] to Jacob, Yet out of it he is saved.

8 And it hath come to pass, in that day, An affirmation of Jehovah of Hosts, I break his yoke from off thy neck, And thy bands I draw away, And lay no more service on him do strangers.

9 And they have served Jehovah their God, And David their king whom I raise up to them.

10 And thou, be not afraid, My servant Jacob, An affirmation of Jehovah, Nor be affrighted, O Israel, For, lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back and rested, And is quiet, and there is none troubling.

11 For with thee [am] I, An affirmation of Jehovah -- to save thee, For I make an end of all the nations Whither I have scattered thee, Only, of thee I do not make an end, And I have chastised thee in judgment, And do not entirely acquit thee.

12 For thus said Jehovah: Incurable is thy breach, grievous thy stroke,

13 There is none judging thy cause to bind up, Healing medicines there are none for thee.

14 all loving thee have forgotten thee, Thee they do not seek, For with the stroke of an enemy I smote thee, The chastisement of a fierce one, Because of the abundance of thy iniquity, Mighty have been thy sins!

15 What! -- thou criest concerning thy breach! Incurable [is] thy pain, Because of the abundance of thy iniquity, Mighty have been thy sins! I have done these to thee.

16 Therefore all consuming thee are consumed, And all thine adversaries -- all of them -- Into captivity do go, And thy spoilers have been for a spoil, And all thy plunderers I give up to plunder.

17 For I increase health to thee, And from thy strokes I do heal thee, An affirmation of Jehovah, For `Outcast' they have called to thee, `Zion it [is], there is none seeking for her.'

18 Thus said Jehovah: Lo, I turn back [to] the captivity of the tents of Jacob, And his dwelling places I pity, And the city hath been built on its heap, And the palace according to its ordinance remaineth.

19 And gone forth from them hath thanksgiving, And the voice of playful ones, And I have multiplied them and they are not few, And made them honourable, and they are not small.

20 And his sons have been as aforetime, And his company before Me is established, And I have seen after all his oppressors.

21 And his honourable one hath been of himself, And his ruler from his midst goeth forth, And I have caused him to draw near, And he hath drawn nigh unto Me, For who [is] he who hath pledged his heart To draw nigh unto Me? An affirmation of Jehovah.

22 And ye have been to Me for a people, And I am to you for God.

23 Lo, a whirlwind of Jehovah -- Fury hath gone forth -- a cutting whirlwind, On the head of the wicked it stayeth.

24 The fierceness of the anger of Jehovah Doth not turn back till His doing, Yea, till His establishing the devices of His heart, In the latter end of the days we consider it!

   

Из Сведенборгових дела

 

Arcana Coelestia # 10288

Проучите овај одломак

  
/ 10837  
  

10288. 'Shall be cut off from his people' means separation and spiritual death. This is clear from the meaning of 'being cut off', and of being put to death, as separation from those governed by good and by truths springing from it, and destruction of spiritual life, dealt with in 6767, 8902; and from the meaning of 'people' as those belonging to the Church in whom the truths and forms of the good of faith are present, dealt with in 3581, 4619, 6451, 6465, 7207. Thus 'being cut off from one's people' means being separated from them and being destroyed. In the Word those who belong to the Church are sometimes called a people, sometimes a nation, as in the expressions Israelite people and Jewish nation. The word 'people' there means those who belong to the spiritual Church, and 'nation' those who belong to the celestial Church; and this is the reason why 'peoples' means truths and forms of the good of faith, while 'nations' means forms of the good of love, see in the places referred to immediately above.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Из Сведенборгових дела

 

Arcana Coelestia # 593

Проучите овај одломак

  
/ 10837  
  

593. 'Whom I have created from upon the face 1 of the ground' means mankind among the descendants of the Most Ancient Church. This is clear not only from the use of the word 'created' in the phrase 'man whom He created', that is, whom He regenerated, and subsequently from the use of the word 'made' in the phrase 'whom He made', that is, whom He perfected or regenerated to the point of his becoming celestial; but also from the use of the expression 'from upon the face 1 of the ground'. The ground is where the Church is, as shown already. It is additionally clear from the fact that the subject is the people who immersed doctrinal matters concerning faith in their own evil desires. Those however who had no doctrine of faith were unable to act in this fashion. For people outside of the Church have no knowledge of truth and good, and those who do not have that knowledge can have a type of innocence even when they say or do something that is contrary to the truths and goods of faith. For they can be inspired with zeal for the system of worship which they have been brought up in since early childhood, and which they therefore suppose to be true and good. But in the case of people who do possess a doctrine of faith the matter is altogether different, for they are capable of mixing truths with falsities, and sacred things with profane. For this reason their lot in the next life is far worse than that of those called gentiles, who in the Lord's Divine mercy will be considered later on.

Фусноте:

1. literally, the faces

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.