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Ezekiel 18

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1 `And there is a word of Jehovah unto me, saying:

2 `What -- to you, ye -- using this simile Concerning the ground of Israel, saying: Fathers do eat unripe fruit, And the sons' teeth are blunted?

3 I live -- an affirmation of the Lord Jehovah, Ye have no more the use of this simile in Israel.

4 Lo, all the souls are Mine, As the soul of the father, So also the soul of the son -- they are Mine, The soul that is sinning -- it doth die.

5 And a man, when he is righteous, And hath done judgment and righteousness,

6 On the mountains he hath not eaten, And his eyes he hath not lifted up Unto idols of the house of Israel, And the wife of his neighbour defiled not, And to a separated woman cometh not near,

7 A man -- he doth not oppress, His pledge to the debtor he doth return, Plunder he doth not take away, His bread to the hungry he doth give, And the naked doth cover with a garment,

8 In usury he doth not give, and increase taketh not, From perversity he turneth back his hand, True judgment he doth between man and man.

9 In My statutes he doth walk, And My judgments he hath kept -- to deal truly, Righteous [is] he, he surely liveth, An affirmation of the Lord Jehovah.

10 And -- he hath begotten a son, A burglar -- a shedder of blood, And he hath made a brother of one of these,

11 And he all those hath not done, For even on the mountains he hath eaten, And the wife of his neighbour he hath defiled,

12 The afflicted and needy he hath oppressed, Plunder he hath taken violently away, A pledge he doth not return, And unto the idols he hath lifted up his eyes, Abomination he hath done!

13 In usury he hath given, and increase taken, And he liveth: he doth not live, All these abominations he hath done, He doth surely die, his blood is on him.

14 And -- lo, he hath begotten a son, And he seeth all the sins of his father, That he hath done, and he feareth, And doth not do like them,

15 On the mountains he hath not eaten, And his eyes he hath not lifted up Unto idols of the house of Israel, The wife of his neighbour he hath not defiled,

16 A man -- he hath not oppressed, A pledge he hath not bound, And plunder he hath not taken away, His bread to the hungry he hath given, And the naked he covered with a garment,

17 From the afflicted he hath turned back his hand, Usury and increase he hath not taken, My judgments he hath done, In My statutes he hath walked, He doth not die for the iniquity of his father, He doth surely live.

18 His father -- because he used oppression, Did violently Plunder a brother, And that which [is] not good did in the midst of his people, And lo, he is dying in his iniquity.

19 And ye have said, Wherefore hath not the son, Borne of the iniquity of the father? And -- the son judgment and righteousness hath done, All My statutes he hath kept, And he doeth them, he surely liveth.

20 The soul that doth sin -- it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.

21 And the wicked -- when he turneth back From all his sins that he hath done, And he hath kept all My statutes, And hath done judgment and righteousness, He doth surely live, he doth not die.

22 All his transgressions that he hath done Are not remembered to him, In his righteousness that he hath done he liveth.

23 Do I at all desire the death of the wicked? An affirmation of the Lord Jehovah, Is it not in his turning back from his way -- And he hath lived?

24 And in the turning back of the righteous from his righteousness, And he hath done perversity, According to all the abominations That the wicked hath done, he doth -- thus he liveth, All his righteousnesses that he hath done are not remembered, For his trespass that he hath trespassed, And for his sin that he hath sinned, For them he doth die.

25 And ye have said, Not pondered is the way of the Lord. Hear, I pray you, O house of Israel, My way -- is it not pondered? Are not your ways unpondered?

26 In the turning back of the righteous from his righteousness, And he hath done perversity, And he is dying by them, for his perversity That he hath done he dieth.

27 And in the turning back of the wicked From his wickedness that he hath done, And he doth judgment and righteousness, He his soul doth keep alive.

28 And he seeth and turneth back, From all his transgressions that he hath done, He doth surely live, he doth not die,

29 And the house of Israel have said, Not pondered is the way of the Lord, My ways -- are they not pondered? O house of Israel -- are not your ways unpondered?

30 Therefore, each according to his ways I judge you, O house of Israel? An affirmation of the Lord Jehovah, Turn ye back, yea, Turn yourselves back, From all your transgressions, And iniquity is not to you for a stumbling-block,

31 Cast from off you all your transgressions, By which ye have transgressed, And make to you a new heart, and a new spirit, And why do ye die, O house of Israel?

32 For I have no pleasure in the death of the dying, An affirmation of the Lord Jehovah, And turn ye back and live!

   

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Apocalypse Explained # 241

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241. (Revelation 3:18) I counsel thee. That this signifies the means of reformation of those who hold the doctrine of faith alone, is evident from the things that now follow; for the reformation of those who are in that doctrine is now treated of; hence, I counsel thee, involves precepts how they ought to live in order that they may be reformed, and so be saved.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5248

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5248. 'And changed his clothes' means the change made so far as coverings of the interior natural were concerned, by the putting on of what was rightly suited to this. This is clear from the meaning of 'changing as removing and casting aside, and from the meaning of 'clothes' as the coverings of the interior natural, dealt with below. The putting on of what was rightly suited, meant by 'new clothes', follows on from this. Frequent reference is made in the Word to clothes, by which are meant lower or outward things which, being such, serve to cover higher or inward ones. 'Clothes' consequently means the external part of man and therefore what is natural, since this covers the internal and the spiritual part of him. In particular 'clothes' means truths that are matters of faith since these cover forms of good that are embodiments of charity. This meaning of 'clothes' has its origin in the clothes that spirits and angels are seen to be wearing. Spirits are seen dressed in clothes that have no brightness, whereas angels are seen dressed in clothes full of brightness and so to speak made of brightness. For the actual brightness that surrounds them looks like a robe, much like the Lord's garments when He was transfigured, which were 'as the light', Matthew 17:2, and 'glistening white', Luke 9:29. From the clothes they wear one can also tell what kinds of spirits and angels they are so far as truths of faith are concerned since these are represented by their clothes, though only truths of faith such as exist within the natural. The truths of faith such as exist within the rational are revealed in the face and in the beauty it possesses. The brightness of their garments has its origin in the good of love and charity, for that good shines through and is the producer of the brightness. From all this one may see what is represented in the spiritual world by clothes and as a consequence what is meant in the spiritual sense by 'clothes'.

[2] But the clothes which Joseph changed - that is, cast aside - were those of the pit or prison-clothing, which mean the delusions and false ideas that are stirred up by evil genii and spirits in a state involving temptations. Consequently the expression 'he changed his clothes' means a casting aside and a change made in the coverings of the interior natural. And the clothes which he put on were ones such as were properly suitable, so that the putting on of what was rightly suited is meant. See what has been stated and shown already regarding clothes,

Celestial things are unclothed, but not so spiritual and natural ones, 297.

'Clothes' are truths, which are of a lower nature when they are compared with what they cover, 1073, 2576.

'Changing one's garments' was representative of the need to put on holy truths, and therefore 'changes of garments' had the same meaning, 4545.

'Rending one's clothes' was representative of mourning on account of the loss of truth, 4763.

What is meant by someone entering who was not wearing a wedding garment, 2132.

  
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Thanks to the Swedenborg Society for the permission to use this translation.